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"Easy...... I see. Li Zisheng looked around, smiled meaningfully, and sat back down.

"Hehe, he is worthy of being a disciple of Master Tibetan Mustard, and it is really a high theory, a high theory. "Everyone present was a little confused, so I didn't know what kind of edge they were playing. As the master, the eldest son of Hanahara Jun is not necessarily cold, so he smiled and played a round.

"Let's ...... slowly" Seeing that his remarks were like a punch on cotton, empty and empty, he was very unhappy, and he interrupted the words of his master Hanahara Jun regardless of politeness.

He can have the name of this "debate machine", naturally because he has a strong tongue, and he is a victorious general and an undefeated master in the debate field. Speaking of using knives and guns, maybe he is still a little jealous of the Li Gongzi in front of him, after all, Li Zisheng's record is there, and no one dares to underestimate him. But when it comes to talking about it, the debater doesn't believe that he will lose to this person.

The debater Sha Mi Zhengrong asked, "Isn't what Li Gongzi wants to be at ease?"

"Hey...... Hehe...... Haha...... "Li Sangongzi just chuckled at first, but the laughter got louder and louder, and in the end, he couldn't stop laughing, even if the people here were very familiar with him, they thought he was crazy for a while.

As soon as the laughter ended, Li Zisheng rolled up his sleeves, picked up an ivory chopstick and knocked it on the wine glass a few times, as if to test the timbre. Then he sang with the accompaniment of this rudimentary instrument:

"The clouds hang down the sea, covering the dangong fairy house.

The secluded dwelling is really chic. It's green and red.

The husband uses dignified. And there are no five corners and six sheets.

If you have a fragrant wine, it doesn't hurt to be at ease. ”

After singing, he picked up the wine glass on the table, tilted his neck and drank it all. Then he wiped his mouth directly with his sleeve and smiled at the debate machine.

This "Qingping Le" is naturally not Li Zisheng's original work. It was copied from a great poet from another world, and of course this poet changed his name to go down in history because of the Xining New Deal he led. The reform during the reign of Emperor Shenzong of the Northern Song Dynasty was based on the principle of "giving birth to the wealth of the world because of the power of the world, and taking the wealth of the world for the expenses of the world", starting from financial management, and promulgated the "Farmland Water Conservancy Law", the Law of Equal Loss, the Law of Green Seedlings, the Law of Exemption from Labor (also known as the Law of Conscription), the Law of City Ease, and the Law of Equal Taxation of Fangtian. And implement the law of armor protection and the art of war to strengthen the army.

This poet is Wang Anshi. Of course, in the end, this reform failed because it violated the interests of the scholar class who ruled the world in Tianshui, Zhao and Song during the Northern Song Dynasty.

In fact, the word Wang Jinggong is not all original, among which "the husband uses the hall" and "it is okay to be at ease" are borrowed from the famous monk Zhigong Zen Master in the Northern and Southern Dynasties.

Zhigong Zen Master is Baozhi, a famous monk in the Northern and Southern Dynasties and Liang, also known as "Baozhi", "Baozhi", "Baogong", "Zhigong". The common surname is Zhu. A native of Jincheng (in present-day Zheng in southwestern Shaanxi or Jurong, Jiangsu). He became a monk at a young age and became enlightened in Zen. In the early years of Liu Song Tai, he often traveled back and forth to the city, and lived without a fixed place, and sometimes sang in his mouth, which was quite like a prophecy, and everyone contended for blessings and misfortunes. All words are true, and they are called "divine monks".

Emperor Wu of Qi ordered him to be arrested and imprisoned, and then he saw his master walking the streets every day, and inspected the prison, where he was still meditating in his cell. When Emperor Qi Wu heard of this, he asked the teacher to enter the Hualin Garden to make offerings, and forbade him to enter and leave. However, the division was not bound by it, and still often traveled back and forth to Longguang. Net name, Xinghuang and other temples. When Emperor Liangwu founded the country, he began to lift his ban, and respected him as a national teacher. He died in December of the 13th year of Liang Tianjian (514 AD), lived 96 years old, was buried in Dulongfu, Zhongshan Mountain, Jinling, and built Kaishan Temple next to the tomb, nicknamed "Master Guangji".

"The husband is dignified. It's okay to be at ease. This is the sentence he called "Cut Off".

Originally, the first half of the Que was "Cloud Plain." Sheltered bamboo huts. The secluded dwelling is really chic. It's green and red. ”。 However, in order to suit this occasion, Li Zisheng made a slight modification, changing "Pingye" to "sea", and "bamboo fence hut" to "dangong fairy house". ”。

In this way, the artistic conception of the original sentence is naturally greatly weakened. But Li Sangongzi sang this word in order to lead to the second half of the word.

And "the husband uses the dignified." And there are no five corners and six sheets. If you have a fragrant wine, it doesn't hurt to be at ease. It means that the eldest husband is a man in the world, and he does not have to be discouraged because things are not going well. As long as there is a good wine in front of you, you might as well have a leisurely time.

Among them, "five corners and six sheets" is an uncommon idiom in our world, and the ancient folk said that if you meet a corner on the fifth day of the first month of the month, or meet a Zhang Su on the sixth day of the first month, then everything will not be done in these two days! This happens about three or four days a year.

But it just so happened that there was a similar saying in Zhongzhou, and it was not at all inconsistent with Li Zisheng to use this idiom in the words he sang.

And at this time, it was in the middle of the banquet, with a high hall and a luxurious house, strange flowers and plants, fine wine in the cup, and a full banquet of delicacies. In this way, the scene depicted in this word is the same as the scene in front of you.

In particular, "it is green and red." It just matches the dress of the twins, Hua Xian and Hua Qiaoqiao, and adds another fun.

However, the meaning of Li Zisheng's singing of this word, and the people here can also understand it, that is, the "leisure" that the ridicule debater said.

Such a "literary fan" satirical way immediately won the praise of the literary and artistic young women present, well, it is Liu Wuflawless and Mrs. Cihang. Especially Master Tzu Hang, this bhikshuni was probably still a little ignorant of his identity, and after hearing this word, he actually shouted with no position.

Poor Yan Bao'er was confused, but in order to support her senior brother's field, it was a strong applause, and under the drive of the third daughter, the other friends naturally gave face to their general secretary.

In short, everyone applauded, as if Li Sangongzi had sung a great song. The handsome face of the debate monk twitched several times.

But to be honest, Li Zisheng's words do seem free and natural, and the so-called "leisurely" directly into the scene in front of him is extremely convincing.

The debate machine took a deep breath, adjusted the expression on his face, and slapped his face lightly with a smile to show his appreciation for Li Sangongzi's singing: "Tieshan Li San, it's really extraordinary." ”

But he sighed softly. He shook his head and said, "It's a pity, it's a pity, Mr. Li misunderstood the true meaning of being at ease." ”

Li Zisheng raised his eyebrows and said, "Oh, this is to ask the little master to tell me the true meaning of this 'leisurely'." ”

Feng Shen's handsome debate machine said in simple terms: "The ease of my Buddhism is only in this sentence, that is, jumping out of the Three Realms is not in the Five Elements. Well, these three realms are the realm of desire, the realm of color, and the realm of colorlessness. It is the name of the Three Realms. The five elements are the gold, wood, water, fire, and earth that Xianmen said. If you do not enter the cycle of life and death, you are free, and if you are not bound by materialism, you are free. ”

In fact, Buddhism divides the whole world into the world of desire, the world of color, and the world of colorlessness, which are collectively called the three worlds.

The so-called realm of desire is the realm of beings in the six realms who have not escaped the worldly seven emotions and six desires. The Sixfold Heavens of the Desire Realm include the Four Great Kings Heavens, the Celestial Heavens, the Suyan Heavens, the Tushita Heavens, the Joyful Changing Heavens, and the Heavens of Transforming Freely.

The world of color is above the world of desire. Legend has it that the heavens born in this realm are far away from the desire for food and sex, but they have not yet escaped from the physical obstacles. The so-called color means that there is a quality obstacle. Since sentient beings in this realm do not have the desire to eat and lust, there is no difference between men and women. All beings born in this realm are reborn from incarnation, and they are divided into four levels according to the power of their own meditation practice, which are the first Zen Heaven, the Second Zen Heaven, the Third Meditation Heaven, and the Fourth Meditation Heaven.

The "color" in the colorless realm means the obstacle of quality, and the colorlessness means that there is no obstacle to quality, that is, the state of freedom obtained by transcending the constraints of the material world. It is the practice of the four colorless concentrations of detachment from matter. Or the heavenly retribution obtained by fixing the four empty places. The colorless realm is also known as the four colorless heavens and the four colorless places, which can be divided into four heavens, that is, the boundless heaven of emptiness, the boundless heaven of cognition, the heaven of nothingness, and the heaven of non-thinking and non-thinking.

After listening to this familiar exposition, Li Zisheng felt that Buddhism was really cunning and cunning. On the one hand, he shamelessly borrowed the simple materialist doctrine of the five elements of gold, wood, water, fire, and earth, and on the other hand, he put the "Three Realms" and the five elements together, and said it as if it were true.

"Slow down, slow down. Li Zisheng waved his hand, and suddenly a flame appeared in his hand. Then the flame turned into a handful of loess, and the loess became an iron vertebrae, and the iron vertebrae became a stream of water, and the stream of water became a sapling. This is not an illusion, but a solid aggregate of the five elements.

Although this was only a small technique, anyone with a discerning eye could see that he was so lightly transformed among the five elements, which was quite a difficult thing for a low-level cultivator like him in the Acquired Realm Star Realm. This shows that this Li Sangongzi's control of the Five Elements True Qi has reached a certain level.

Li Zisheng put his hand away, and his palm became empty again, and he asked Shi Ran: "Little master, please see that this is the five elements." Then how can you prove it in the Three Realms?"

The high-magic and high-martial world with the power of nature has both advantages and disadvantages for a "materialist" like Li Zisheng.

The advantage is that it is only necessary to prove that the gods are in existence. Then the materialist can accept without hindrance the existence of these "naturals", and rather, these deities are natural in this world.

If a materialist refuses to believe in real and credible "miracles", then he is not a real "materialist". But how to interpret "gods" and "miracles" is another matter.

For example, "gods" can be interpreted as higher-dimensional beings.

But in the opinion of Li Sangongzi. The "gods" and "demon gods" of the Great Nine Continents World are not even high-dimensional creatures, at best, they are just intelligent creatures with great powers. Whether it is an ancient god or a demon god, their actions and motives can be explained. It can be said that they are not "gods" at all. On the contrary, they appear rather worldly.

Of course, there are downsides. That is, he wants to present a set of "scientific" theories to explain the world, especially the theoretical basis that consciousness can determine matter.

And this work can only be done by knowing the world very well.

Li Zisheng's current cultivation is too shallow, and there are few historical materials in Zhongzhou, so it is impossible for him to make a "scientific" theory that conforms to practical observations in a short period of time.

So I had to borrow the known "idealistic" expressions.

For example, these five elements, Li Zisheng thinks that the five elements are too coarse and not suitable to explain all the phenomena at all, but as his "Five Elements Battle World Technique" and "Five Emperors Xingqi Diagram" become more and more profound, he still has some truth in these five elements.

However, he is not fighting alone, and the Buddhists have long prepared a statement to deal with this scene. He smiled calmly and said: "Li Gongzi is a blind eye, only if you abandon the obstacle of knowledge and vision, can you better understand the truth of this world." As long as you have the ** of seeking truth and knowledge in your heart, you can better contact the avenue between heaven and earth. ”

Sure enough, Li Zisheng was quite unimpressed with this set of idealism, but unfortunately he couldn't preach the so-called "atheism" in this world for the time being, but he could try to fight poison with poison.

Li Sangongzi glanced at the debate machine, and replied with the vase of flower arrangement next to his finger: "When you don't look at this flower, this flower and your heart will die together." When you come to see this flower, the color of this flower is understood for a while. If there is no Buddha in your heart, then there will be no such thing in this world. Is that what the little master meant?"

"This ...... Li Gongzi's words are wrong, the Three Realms and Six Realms mentioned by my Buddhism are all stored whether you see them or not. The debater frowned.

Li Zisheng sneered and said, "I only know that the clouds are in the blue sky and the water is in the bottle, but I don't know what you said about the Three Realms and Six Realms." Since I don't know, don't I just don't save zài?"

The two men argued word by word. The debater Shami tried his best to promote the loftiness of Buddhism, but Li Zisheng tried to find the flaws in his words, almost to the point of being unreasonable.

In this way, Li Sangongzi used this adapted phrase to turn this banquet into a debate. Sure enough, he achieved his goal of "crooked building", at least no one mentioned the issue of apprenticeship of the Hua sisters, and of course ignored the marriage contract.

In fact, not only is Li Zisheng reluctant to mention this so-called "marriage contract", but Huang Renshi and Huang Dagongzi are also apprehensive about this matter, because if Li Sangongzi really agrees, then they will naturally lose the opportunity to introduce the Hua sisters into Buddhism.

So they were also happy to pretend to be confused, and naturally the master of the Hanging Temple intended to "debate" with Li Sangongzi, so they simply watched the excitement on the side.

With Li Zisheng's interruption, this banquet finally broke up unhappily.

Just when Huang Dagongzi and his entourage said goodbye, Li Sangongzi did not dare to slack off, and insisted on leaving the Hua family despite the retention of the eldest prince and Miss Tiesan.

ps: Khan died, I didn't know that I wrote such an inexplicable plot for Mao, and it almost didn't end.

I've been so disappointed by everyone lately, so I decided to change three times tomorrow, which is not only to make up for today's update, but also to atone for my sins.