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There are several methods of online debate that should not be taken lightly, one of which is crooked buildings**. If you can't defeat your opponent in a certain battlefield of speech, then drag him to the battlefield you are familiar with.

Li Zisheng knew that he was not admitting it, and he was not admitting it, so it was better to try this method at this point.

Facing everyone's eyes, Li Sangongzi Shi Shiran stood up and bowed slightly to the Hua family couple, which was regarded as a salute.

Everyone was waiting with bated breath for his reply, but they saw Li Zisheng suddenly smile at the debate machine and asked, "This little master, I am quite interested in your teachings, but I don't understand something, and I ask Your Excellency to give a lecture." ”

The debate machine also smiled at him and said: "Li Gongzi is really also deeply rooted in wisdom, and the little monk should know everything and say everything. ”

Li Sangongzi cleared his throat and asked, "Your sect often says six reincarnations, but I don't know how?"

The debate monk's handsome face twitched, and his expression became a little flustered. In fact, this is the biggest problem encountered by the Buddhism of Zhongzhou.

Buddhists believe that after a person dies, they go through a transition called the bardo period, and then reincarnate again. The scope of this reincarnation is naturally within the six realms.

And the intelligent beings in the "bardo period" are called "bardo bodies".

According to the "Huayan Sutra", the bardo body is still better than the light, and it can be reborn in other worlds in a single thought. Before karma is formed, you can be at ease, you can go to the place you want to yearn for, you can go through the walls, and the mountains and rivers are not hindered. It is very active, and the direction of its movement depends on past karma and habits. Through visualization, the desired object immediately appears. Thinking about clothes and clothes, thinking about food and food, all of them are made by idealism.

A certain subject (consciousness) that emerges from **. Able to sense the outside world and move freely around. When most of the experiencers break away from **, they want to move from one place to another, and there is no movement process in between, only the mind. It can be reached in a matter of seconds. Even if there is a process of movement, you can also pass through walls, closed doors and windows, and even pass through other people's bodies.

All sentient beings are confused about life and death, and in the six realms of reincarnation, whether they are viviparous, oviparous, wet, or incarnated, they are all sensed by the good and evil karma of the body, mouth, and mind. Doing good inspires the way to good, and evil inspires the way to evil. If karma is like this, no one is in control. Karma is the sum of cause and effect, and cause and effect are continuous, resulting in six reincarnations. From this, we know that the consciousness of sentient beings is a combination of ignorance, karma, and cause and effect, and only because they are temporarily freed from the bondage of color. Therefore, this magical power is at ease. Experiencing this situation, I don't want to be bound by the color body.

If the bardo body is reincarnated in the world, it must first see the scene of the union of the biological parents, and the heart will have desires, and the father will have the heart of the father, and be born as a daughter. Those who are close to their mothers have the heart of their mothers and are born as men. The bardo body is smart. You can pass through Mount Meru and travel to four continents, but once you enter the womb, although you have remorse, you can't pass through the womb of the mother, and you will become a yin body. Therefore, the bardo body must remember not to enter the womb. When you see a man and a woman together, that is, one mind recites the Buddha, one will be liberated. Therefore, the precept of sexual immorality among the five precepts is one of the basic precepts for regaining one's human body. If a person is happy with adultery in life, he will see a man and a woman intercourse during the bardo period. Evil thoughts arise, and the intention of joining is to be thrown into the womb of the beast and lose the human body.

This theory is very good and powerful, and it is enough to fool ordinary fools. But there was a big problem in Middle-earth.

That is, human beings can cultivate the Yuan Shen according to the "materialist" theory of cultivating immortals, and the Yuan Shen can exist without **. So according to the ** of Buddhism, is this Yuan Shen considered a "bardo body"?

In fact, the Buddhist theory was originally tailored for the human beings at the bottom of the demon race, which can be regarded as a kind of consolation for slaves. Naturally, human beings at the bottom are deeply oppressed.

Where there is oppression, there is resistance, but sometimes "resistance" becomes an act of escaping reality and pursuing the other side.

The emergence of Buddhism as a religion in Aurora Subcontinent is not accidental, but has profound historical and practical reasons.

As mentioned in the previous document, in the Aurora subcontinent, the whole society was divided into four castes, also known as the Jati system.

The highest is Brahman, which means "prayer" or "something enlarged" in Sanskrit. This is because they were originally sacrifices to the ancient gods, and after the disappearance of the ancient gods, they were also a group that attracted the "god seed" and "increased" from mortal things to become gods.

As long as he can inherit the seed of God, he can become a brahmin.

The second gear is the Kshatriya mentioned above. Kshatriya, in Sanskrit, means landlord, that is, the class engaged in military service, so it is also called "royal race" in Aurora subcontinent. This is quite similar to the military feudal system in our world, which is to divide land among military nobles in exchange for their allegiance.

In addition to the bloodline, the characters of this class must have a certain level of cultivation, otherwise they will be expelled from the Kshatriya and become the next level of commoners.

The third layer is the Vaishya. Vaishyas were civilians who were mainly engaged in productive activities such as agriculture, animal husbandry, and commerce. Theoretically, it was they who offered Brahmins and Kshatriyas.

However, now in Aurora Middle-earth, they also have certain privileges as gods.

These three layers are all considered to be the three ancient gods of Aurora, representing the great Brahma who created zào, representing Shiva who destroys miè, and representing the people who protect Vishnu.

The fourth class is the Dhara, who originally did not believe in the Brahmins and thought that the Brahmins were just the same people as themselves, but they did not rebel, and finally after being conquered by the Brahmins after the "divine seed", they were reduced to the lowest caste, and the most numerous.

In fact, there is a fifth class, but the people of that class cannot be regarded as "people", they are just animals. That's Dalits, the "untouchables", because they're the dirtiest thing.

In fact, these Dalits are the descendants of the losers who rebelled against the Brahmanical gods.

In fact, Buddhism was originally a religion practiced by non-Brahmins, but in the end it was defeated by the Brahmins, who were introduced to the gods, and became a low-caste, that is, slaves.

But the Buddhism practiced by the current slaves of the Brahmins did not harm them, but had the effect that they could not achieve by repression, that is, they turned their spirit of rebellion into a yearning for the afterlife.

Therefore, Buddhism flourished in the Aurora subcontinent. In fact, this kind of religion that persuades people to be "good" can certainly arouse the favor of the ruler, and can also comfort the demon tribes in the middle and lower classes, including human beings, of course, so before the battle of heaven, the demon gods deliberately supported Buddhism and let it spread widely.

The problem is that the rise of human cultivators has made the boasting of Buddhism suddenly become "unscientific", and at that time, Buddhism was on the side of the ruler of the demon god in the previous dynasty, participated in the battle of the sky, and became the enemy of life and death of mankind.

It is also fortunate that they have a lot of ability to look at the wind, and by the end of the battle of the sky, the Zhongzhou Buddhism sect still retains the Wutai Mountain of the main sect, and the rest have all been uprooted.

The question Li Zisheng is asking now is actually accusing the Buddhists of nonsense to their faces. Of course, the people of the Buddhist sect are now walking in Zhongzhou again, and they also have a problem with this kind of problem, otherwise how can they communicate with these cultivators.

It's just blindly talking nonsense, and it will definitely be regarded as a liar group by human cultivators.

However, these answers are not sufficient for cultivators, and they can only adopt another means.

The debater Shami secretly hated in his heart, but he immediately cleaned up his feelings and said politely: "Li Gongzi asked well. There is no way for the so-called good and evil, but people call themselves. In fact, the six realms of reincarnation mentioned by the Sect are just a metaphor, which is used to teach people to do good deeds and accumulate virtue......"

"Oh, doesn't that mean that these six realms of reincarnation do not exist?" Li Zisheng immediately interrupted.

The debate machine secretly gritted his teeth, waved his hand and said: "No, no, no, these six realms are naturally stored in zài, and there is also reincarnation." This realm is also part of the Six Realms. I, the Buddha, have compassion, and I have opened the door to convenience in this realm, just so that living beings like you and me can get rid of the sea of suffering of samsara, so that they can be free and arrogant. ”

"Easy...... I see. Li Zisheng looked around, smiled meaningfully, and sat back down.