Liang Qing saw that what he said was reasonable, and he believed it a little, thinking that if it was according to what he said in this, then what he had done in the past year had actually stepped into the path of demon cultivation, and most of the aura in his body was acquired aura, and he seemed to have taken the wrong path, and he was also a little worried in his heart, but when he looked down, he had an unexpected gain.

Liang Qing saw that the latter part was actually made by Lan Ye mentioned by General Na Yin.

At the beginning, Lan Ye said that if it was really as Shuda said, then as long as the monk did not eat meat and only ate vegetarian, and never took pills to assist in cultivation, and only purely absorbed the spiritual energy wandering between heaven and earth to practice, then he should be free of dirt, he would be an innate body, and there should be no impurities in his body and true qi.

However, what he saw was that even some disciples of the big sects on the ground who had been cultivated since childhood, under the cultivation of the sect, never ate meat in their lives, never took pills, and only absorbed the spiritual energy wandering between heaven and earth to cultivate, but after reaching a certain realm, they still needed to attract the sun essence and the moon flower, and then they had to condense the true fire and use various means to remove the magazines in the body and the true qi.

Lan Ye asked where these impurities came from? Where did the acquired aura in their bodies need to be transformed into innate aura? They were on the right path from the beginning, so why was this happening?

This series of questions aroused Liang Qing's interest, and he only looked down quickly, only to see that Lan Ye said that the aura between heaven and earth had been conceived in chaos, and the total amount had not increased or decreased since the opening of the world.

After Pangu opened the heavens and the earth, the heaven and the earth were divided into yin and yang, and all things changed with it, and the aura also gave birth to yin and yang changes, changed, and divided into turbidity, the pure ones rose to the heavens with the sky, the pure ones were sealed under the earth, and the turbidity mixed ones filled the heaven and the earth.

Lan Ye said that the innate aura that Shuda said is the part of the aura that pervades the heaven and the earth, this kind of aura is slightly turbid than the aura in the sky, and slightly clearer than the aura on the earth, which is not pure in nature, nor pure turbidity, but in fact it is the inferior grade of the aura, and there is not much difference from the acquired aura that has been polluted by qi and blood in the animal body he said.

The pure spirit qi and the turbid spirit qi were born at the same time, the nature is opposite, there is no innate and acquired distinction, and the theory of superiority and inferiority is even more nonsense, but the clear qi can concentrate the mind, and the turbid qi is good at shaping, so there is a slight difference.

Lan Ye said that at the beginning of heaven and earth, two cultivation methods were born, one specialized in absorbing pure qi to condense and strengthen the primordial spirit, and the other specialized in absorbing turbid qi to polish the body.

Represented by the Daomen headed by Hongjun Dao Ancestor and Sanqing, who absorb pure qi and cultivate the Yuan Shen, they are undoubtedly very powerful, but the monks who absorb turbid qi and specialize in cultivating the flesh led by the Wu clan do not have to be weak cultivators.

At that time, the twelve ancestors of the Wu clan had already touched the threshold of physical sanctification, if it weren't for the six reincarnations of the post-earth, and the other ancestral witches were calculated and fell one after another, I am afraid that there would have been several saints in the Wu clan who were sanctified in the flesh, so the path of absorbing turbid qi and cultivating the physical body is actually a correct road, and it is no less than the path of cultivation.

Magic was created by the ancestor of the River Styx, although it was born out of witchcraft, it is also a practice method of absorbing turbid qi and focusing on the cultivation of the physical body, which seems to be the same as witchcraft, but it is actually different.

Lan Ye said that the founder of the Demon Gate, the Styx Ancestor, was born in the Netherworld Blood Sea, born in the most turbid place in heaven and earth, and was conceived by turbidity, and was the most suitable person for the physical enlightenment, if he simply practiced witchcraft, he had great hope of preaching, and even reached a higher realm, but after Hongjun Dao Ancestor preached, he went to Zixiao Palace to listen to the Tao, and after feeling the power of the Dao, he actually entered the Dao Gate and cultivated the Yuan Shen.

Absorbing the pure spirit qi that can condense the mind and cultivating the Dao method is naturally twice the result with half the effort, but absorbing the turbid spirit qi that is good at shaping the cultivation path is twice the effort, the Styx Ancestor is dirty, and his netherworld blood sea is full of turbid spirit qi, he uses such conditions to cultivate the Tao, to cultivate the Yuan Shen, naturally step by step is difficult, and the effect is not good, the strength does not advance but retreats, and has not been able to achieve sanctification.

After discovering the problem, the Styx Ancestor took advantage of the Lich War to plunder a lot of witchcraft, and wanted to integrate the witchcraft into the Dao Law and create magic, because the magic was created by the Styx Ancestor in order to make up for his own shortcomings, although his method is both to cultivate the original god and the flesh, but it is still biased towards cultivating the flesh more, and there are many remote places, which are the most suitable to make up for the Styx Ancestor himself, but if others cultivate, it is naturally difficult to achieve success, and there are various hidden dangers.

Many masters of the Demon Gate have cultivated to the back, and they will find a way to make up for the problem after discovering it, so they have created a lot of exercises according to their own shortcomings, but in this way, these exercises are naturally remote, and there are all kinds of hidden dangers, over time, although there are already a lot of demon exercises, there are no hidden dangers, and there are very few that can be directly cultivated to a very high level.

It is also for this reason, although because this kind of mixed aura in the mortal world is more suitable for cultivating demons, in the mortal world, demon cultivators enter the realm faster, and their combat power is not weak, and when they are in the low realm, they can overwhelm the Daomen, but in the back, the demon cultivators are not as good as the Daomen, and the physical body is not as good as the Wu clan, just like the aura that fills the heavens and the earth, it is not up or down, and it is inferior to the lower grades, plus various hidden dangers, it is difficult to achieve Dacheng, which is much worse than the Tao and the witchcraft.

However, Lan Ye thinks that it should be feasible for the Yuan Shen to practice the same body and both at the same time, but it is necessary to maintain a certain balance, so if you want to take this path, you must not practice magic, you can only create new exercises by yourself, but this is naturally extremely difficult, and it is better to cultivate the Tao directly with this time.

It is precisely because of this that many demon cultivators do not create those exercises that can perfectly make up for their own shortcomings, but will directly discard the pure qi or turbidity in the body, leaving only one, and then turn to cultivating the Tao or cultivating witchcraft, but because the most advanced witchcraft has been lost, most of them choose to enter the Tao, so over time, there is a saying that demon cultivators must enter the Tao from the devil to the end.

Witchcraft has declined, magic has flaws, the Dao Law is the most widespread, and the defects are the least, and even the physical body can make up for the shortcomings in the quasi-holy realm, so he thinks that practicing the Dao Law in the world is indeed the most correct choice, that is, it is not wrong to say that the Dao Law is the highest.

He said that if Shuda only belittled the Demon Gate, saying that cultivating demons is not as good as cultivating the Tao, he would have nothing to say, but Shuda said that the innate and acquired spiritual qi was inferior to the pure spiritual qi to mislead others, then he Lan Ye would not dare to agree, so he had to try to refute it.