Chapter Twenty-Eight: The Tao and the Devil

Liang Qing continued to read, only to see that he wrote next: "Pangu opened the heavens and the earth, the yang and the clear are the sky, the yin is the earth, and the yin and yang are mixed in it to nurture all things." ”

Liang Qing knows the legend of Pangu opening the world, but seeing the short sentence at the beginning of this article, he explained the origin of all things in heaven and earth.

Liang Qing looked at it slowly: "The qi of heaven and earth and the sun turns into a god, a god, a spirit, a god, a wise and upright person, a god, and a person ......who speaks for all things."

"Spirits, gods, and the essence of yin and yang...... The wise, the candle, the sex, the wise, the house of the heart, the ability to see is already ...... The wise, the wise, the wise, can only see the future, can see the ...... The source of life for the spirit...... Spiritual depth can give birth to wisdom, and wisdom can produce wisdom ......"

"He who goes with God is called the soul...... All things are born into spirits, and they are born into spirits, and the yang is called the soul, and the soul is also ...... The essence is the object, and the spirit is the ......"

"The spirit of the soul master, and the body of the spirit master...... Those with heavy yang energy are birds and beasts, and those with heavy yin energy are plants and trees......"

"The first birth of all is the origin of essence and blood, and the birth of man is nourished by the valley of water. If it is not the essence of blood, it cannot be the foundation of the body, and if it is not the valley of water, it cannot be the strength of the body......"

"The husband is the essence of the body, and the qi is also the fullness of the body...... Therefore, the heavens are fine, and the earth is tangible...... When the sky is bright, the sun and the moon are unknown, the evil is empty, the yang is occluded, the earth is bright, and the clouds and mist are not refined, then the upper should not be exposed...... The strong man's qi and blood are strong, his muscles are slippery, and his airway is ......"

Liang Qing looked all the way, but it took him more than half of the night to read almost one-third of the content contained in this jade slip, but Liang Qing felt that it was worth it.

Tong Guò saw that many of the doubts in the past in this jade slip were suddenly solved, and although this jade slip was only a simple discussion of living beings, it opened a door for Liang Qing, and Liang Qing saw another vast world from it.

Reading through guò, Liang Qing knew that everything in heaven and earth contained spirituality, and even dead things such as mountains, rivers, sand, soil, mud and stone also had spirituality, but there were differences in spirituality.

According to the description, according to the level of spirituality, living beings are divided into three levels: spiritual, intellectual, and wise, and which level you can reach depends on which level your spiritual power has reached.

At the level of the spirit, all things can be seen and observed, but they can't think, they just look at it, but at the level of wisdom, they know how to think, but they can only know what they already are, and in the stage of wisdom, they can know what they haven't done.

In heaven and earth, all living beings are only at the level of spirit when they are first born, and only when they continue to accumulate, continue to grow their spiritual power and spirituality, and finally gradually sublimate, can they reach the level of wisdom.

Liang Qing knew that this was a good thing that could be used for a lifetime, and he only took a superficial look at it tonight, many of which could still be discovered, and he would often take out the theory of living beings to study in the future, which would have infinite benefits.

After reading the Theory of Living Souls, Liang Qing couldn't help but go on to be much more shallow than the Living Spirit Wheel, which was already half-literary and half-vernacular, and it was much easier to understand.

This opening also points out the author, but it is the work of Shuda, who has participated in the sorting out of the Kongtong faction, because of this relationship, so it is in the same vein, and there are commonalities, Liang Qing read it, and many things can be understood at a glance.

According to this, all things are made up of the accumulation of qi, and reiki is a gas that contains spiritual power.

Because what level all things can reach, in fact, it is still determined by the aura in the body, so the aura is regarded as the source of life, all creatures want to improve their spirituality, they must absorb the aura from the outside, this kind of absorption of aura from the outside is practice.

According to it, at the beginning, all living beings were just to replenish the daily consumption of aura, under the guidance of the way of heaven ignorant absorption of aura, this absorption of aura, is passive, but gradually, many living beings found that after absorbing the aura, the spiritual power contained in the aura has all kinds of incredible abilities, and can also increase longevity, in order to be strong, for longevity, many living beings will independently absorb aura from the outside world.

Countless beings who independently absorb the aura have repeatedly tried and compared, and summed up various methods that can absorb the aura more quickly and enhance themselves, these are all kinds of cultivation exercises, and later they have studied the methods that can maximize the power of spiritual power, which are all kinds of spells.

It is also said that the aura is stored in all things in heaven and earth, and it fills every corner, but it is different, the aura stored in the outside air and the bloodless substances such as sand, stone, and soil are very pure, while the aura stored in the animal body is somewhat turbid because it is polluted by the flesh and blood.

The cultivation world uniformly calls the unpolluted aura innate aura, and the aura polluted by qi and blood is called the acquired aura, because the aura is innate and acquired, so the cultivation method also has the distinction of innate and acquired, and the method of cultivating through guò absorbing the innate aura is called the cultivation path, and the method of killing living beings and absorbing the acquired aura condensed in it to practice is called demon cultivation, the method created for cultivation is called Taoism, and the method created for demon cultivation is called magic.

According to it, according to it, the aura is precious, the clearer the aura, the stronger the spiritual power it contains, so the innate aura is higher than the acquired aura, but because the innate aura is absorbed from the outside world, it is relatively easy to obtain the acquired aura, so at the beginning, the cultivators tend to improve faster than the cultivators, which makes many living beings go to cultivate demons, but this is not right.

According to the text, the amount of spiritual power that can be contained in the body of all things is limited, so although the creatures that absorb the innate aura are slow at the beginning, when the aura contained in the body reaches the limit, the achievements of the cultivators who absorb the innate aura are higher than those who absorb the acquired aura and practice.

Demon cultivators often have to think about expelling the filth in the acquired aura, purifying the aura in the body, returning to the acquired nature, and entering the Tao from the devil, but that is really difficult, it can become one in ten thousand, and the further it goes, the more disadvantages of demon cultivation, the more difficult it is for the strong demon cultivator to break through, but the cultivator enters the realm faster and faster the further back he goes, so there are many Taoist saints between heaven and earth, but there is no one demon saint.

Therefore, the text warns beginners not to be greedy for a moment to embark on the wrong path of cultivating demons, only by steadily and steadily, practicing the Tao is the right way.