Genius remembers in a second [Aishang Novel Network biquge.info] to provide you with wonderful novels to read.

The cultivation realms of Shinto and Immortal are roughly the same, and the three realms of Zhuji, Jindan, and Yuanshen correspond to the wandering gods, yin gods, and yang gods. (Please search, the novel is better and faster!)

The authority of the gods is in the divine domain, even if it is a Yin God Divine Monarch who is equal to the Jindan monk, he can also project a divine domain space under the vast land of the Yang Realm Divine Continent, and when it comes to the Yang God, he can refine the divine space into yin and yang into a cave heaven blessed land.

As for the original Wandering God Realm, they were not like Yin God Gong Cao who could open up their own divine realm between the Yin and Yang Realm, and most of them lived in the temple spirit mansion as their own shelter. If the temple mansion of the Yang World is destroyed and the fundamental altar in it is destroyed, then their strength will be at least half lost, and some will even be lost because of this.

The white jade altar where Jiang Yuanchen is located is the natal altar specially prepared by the Taixu Dao Sect for the Jinsha River Water God, with the help of this altar, the temporary divine domain can be evolved, so that the gods have a place to live here.

However, this kind of altar given by the Taixu Dao Sect is very different from the altar that he slowly cultivates by the god position spirit card. After using the altar of the Taixu Dao Sect, as long as there is a slight disobedience, the inspection envoy of the Taixu Dao Sect will use special means to depose the god, and even completely wipe out the soul.

"But most of those gods are Yuan Soul Spirits, if I practice with the method of immortal Dao—"

"If you want to practice this thing, then you can only be a water god under my seat in the future. Chen Hao's voice said faintly: "Although the path of the immortal gods is of the same origin, if you walk the Divine Dao to practice this natal altar, it will inevitably hinder your immortal path cultivation. After all, it is difficult for the earth gods who have been canonized with the seal of mountains and rivers to break through to the realm of the primordial gods, and in the future, if I have the chance, I will try to re-enter the immortal path. ”

Chen Hao's conversion to the Divine Dao was really a helpless move, and if it was possible, of course he would continue to walk the path of the Immortal Dao.

"Besides, this altar is very important to my Taixu Dao Sect, so you can look at it. A seal flew out of the conch and hit the altar. An extra ball of light appeared on the altar out of thin air, and then the ball of light continued to rotate and projected a array, and the golden light of the array covered the entire Jinsha River, and the water element aura surged to the altar.

This array is full of spirit seal runes that Jiang Yuanchen can't see, forming small arrays with each other, and then becoming a huge magic circle under the link of various inscription lines.

"You may not recognize this array, but you should have some understanding of the combination position of those magic arrays all the way from Chu State. ”

Suddenly there was a pattern flashing blue light in the huge mysterious formation, and then Jiang Yuanchen carefully calculated the surrounding formation combinations.

"Uncle Shi, could it be that this blue pattern is Jinshaxi, and those formation combinations around it are the topography of Chen and Chu?" Jiang Yuanchen said suddenly under Chen Hao's prompt.

This big array is clearly to include all the thousands of miles of territory around the Taixu Dao Sect into the formation map, each pattern in the formation map corresponds to a waterway river, and each group of small magic circles is a boundary mountain range, and one of the arrays is all the Taixu Dao temples in the surrounding countries.

"This big array is the Zhenzong formation of my Taixu Dao Sect, if it weren't for this big array fifty years ago, that Yu Wei Zhenren would not be able to resist the attack of the five Yuan Shen Zhenren with his own strength. ”

Connecting the spiritual veins of the land around Baiyang Mountain as a large array, and then using the waterway to channel the vitality as a channel, this large-scale effort with mountains and rivers as a formation was done by Ziyang Zhenren himself. The three thousand Taixu Taoist temples in the surrounding countries of the Taixu Dao Sect, as well as the Taixu Protector God enshrined in them, all have a saying. Otherwise, the Taixu Dao Sect would not be able to suppress the entire Lingzhou Dao Sect with the power of one sect, and stand side by side with the eight great immortal sects above the other states.

"The three major immortal gates in the land of Zhongzhou are fighting side by side, and there are also two great immortal gates in Qingzhou in the east, in addition to the Cold Moon Palace in the northern region, and the Yiwang Palace in the southern Xinjiang is considered to be a single one, which one dominates a state like our Taixu Dao Sect?" Chen Hao's words showed pride.

Above the Shenzhou, it is divided into the land of Kyushu, Zhongzhou, Qingzhou, Lingzhou, Bingzhou, Yanzhou, Leizhou, Yunzhou, Yizhou and Penglai.

However, in the cultivation realm, the Yanzhou in the south and the annex in the north can be ignored, not to mention the constant entanglement of grievances between these two major sects, and because of geography, there are few cultivators here. In addition to the Yiwang Palace, the land of southern Xinjiang is some ancient witch Taoism. The Northern Regions and the Prefecture are a land of ice and snow, and there is no cultivation sect except for the Cold Moon Palace, where they practice the way of Guanghan Taiyin. These two sects are enough to be one of the Nine Great Immortal Sects, but it is impossible to go out of the Great State and become the Nine Immortal Sects, and it is difficult for them to have a voice in the Middle Earth Cultivation Realm.

In the western Razor, there is an enchantment set up by the three great gods of Shinto, which prevents most monks from entering. Penglai Prefecture above the East China Sea is also counted as one of Kyushu for various reasons, but this state is isolated in the open sea, and there is not much connection with many immortal sects in the cultivation world.

Therefore, only Zhongzhou, Lingzhou, Yizhou, Yunzhou, and Qingzhou are called the five major states by the Xiuzhen Realm and are regarded as the Middle Earth Cultivation Realm.

In addition to the Jingyang Taoist sect here to recruit disciples, there are also the Chixiao Sword faction, and the Haoming faction to preach and practice here, the three major immortal sects fight with each other and have a bad relationship with each other.

Qingzhou is second only to Zhongzhou among the states, and it has a good relationship with many East China Sea scattered immortals by relying on the vast resources of the East China Sea.

Between Lingzhou and Bingzhou are the small and barren Sixteen Kingdoms of Yizhou, so there are few spiritual veins in the land, and the land is barren, and there are no cultivators. Under the suppression of the Lingzhou Taixu Dao Sect and the Bingzhou Cold Moon Palace, there was no top-level immortal sect born, and it completely became a place of trial for the two sects.

Yunzhou, in addition to the part connected to Qingzhou, Zhongzhou, and Yanzhou, the South China Sea Islands are also counted as the land of Yunzhou. Although this state is vast and full of spiritual energy, for some reason, there has been no top-level immortal gate. According to the speculation of many Daomen masters, it is very likely that the base camp of the Demon Gate is here.

After the ancient catastrophe 10,000 years ago, the land of Kyushu was left in the entire vast land of Shenzhou to be protected by the ten Heavenly Immortal Venerables, excluding several impossible states, of course, only Yunzhou was the most suspicious.

"In the past, I sent Ziyang Zhenren and four fellow Daoists to jointly establish the Tianyang Dao Sect. However, later there was a disagreement between several masters, and the Ziyang Patriarch came to the land of Lingzhou alone to open the mountain gate, and passed down the situation that the Taixu Dao Sect of the Baiyang Mountain Range ruled the land of a state. If you encounter someone from the Jingyang Dao Sect in the future, you can kill them if you can. Chen Hao said in a solemn tone: "That Jingyang faction has coveted our family's "Taixu Ziyang Gold Medal" for a long time, and wants to use the Ziyang chapter to complete their Jingyang faction's exercises?

The Dao system handed down by Tianyang Immortal Monarch is divided into Ziyang, Jingyang, Yuyang, Chiyang, and Lingyang, which are the five ways of the Yang. It's a pity that these five yang righteous methods are not complete, and the five real people stop at the realm of the primordial gods and cannot be saved. Later, due to the cultivation point of view and other reasons, the five real people fell apart, and the Ziyang real person with the name Minghong came to Lingzhou to open a vein. And Chiyang Zhenren was forced into the Demon Dao by Lingyang and Jingyang to open up the Blood Yang Demon Sect, and began a thousand-year-old battle between the three veins.

"I sent Ziyang Zhenren to be known as the first person in the Dao Sect in the past, and I completed the Ziyang Gold Medal with great wisdom and perseverance, which is enough for me and other juniors to practice this way to the realm of practicing God and returning to the Void Extreme. And that Jingyang Daoist Sect licked his face every day and said that the Five Veins Family was nothing more than wanting to use our Ziyang Golden Medal to complete their Three Yang Dao, where is there such a beautiful thing in the world!" Chen Hao unceremoniously rebuked the Jingyang Daoist Sect in his words.

You must know that this time the three major demon sects besieged Baiyang Mountain, and it was completely the two Yuan Shen Zhenren who were invited by the Jingyang Dao Sect to encircle and suppress the Demon Dao Yuan Shen Zhencai and gave the Demon Dao an opportunity to take advantage of. In the eyes of these people in the Taixu Dao Sect, it is better to say that these two things have nothing to do with each other, and it is better to say that those people in the Demon Dao are all good people who are willing to do good.

Chen Hao's topic became farther and farther away, and Jiang Yuanchen was also interested when he heard all the secrets of the cultivation realm, and while selecting spiritual objects and divine materials on the jade platform, he said curiously: "What about the Blood Yang Demon Sect?" Jiang Yuanchen will be the inner disciple of the Taixu Dao Sect in the future, and he also wants to understand these situations of the sect clearly.

"They are not all the way with us, and the Jingyang Dao Sect also claims to be a decent person, and they will not use any evil spells to improve their cultivation. However, the Blood Yang Demon Sect feeds on the essence and blood of living beings, and uses the blood essence to refine demonic skills, which is a great taboo for people in our righteous path. ”

Daomen may not be able to be used as a symbol of justice, and they also have various internal entanglements of interests, and the grievances between several immortal sects have been entangled for thousands of years. Taixu Dao Sect and Jingyang Dao Sect, Yiwang Palace and Cold Moon Palace, Tiangong Dao and Qingliguan and other immortal sects all have old accounts in the past.

However, even if the Daomen cannot claim to be righteous, the Demon Gate must be a symbol of evil. Since the Demon Gate has been denounced as a "demon" word, of course, it is not as simple as just fighting fiercely and lovingly playing with intrigues. If you don't kill your wife and children, and if you don't slaughter people, are you worthy of your identity as a demon cultivator?

Heaven and earth are unkind, and all things are used as dogs, and from this sentence, the concept of Taoism and Demon Gate is completely distinguished.

Daomen believes that this sentence is the meaning of heaven and justice, and treats all things equally. Therefore, Taoism emphasizes the teaching of nature, attaches importance to the preciousness of life, and respects the inexhaustible cycle of nature.

But the Demon Dao is different, the Demon Dao thinks that the Heavenly Dao regards all things like a dog, and that the cultivation is the way of great contention, and the natural selection of things is the sole power, as long as I preach the Tao and live forever, who cares if others live or die?

Although this concept is also emphasized in the palace of the king of Yi, at most it is only to teach the spirit of hard work, and it will definitely not completely break the human ethics like the demon gate, and use this as an excuse to make humans and beasts behave.

The reason why people are human is because they have ethics and morality, humanistic education, and "dress properly and clean themselves", which is the difference between humans and beasts.

The Heavenly Absolute Sect emphasizes forgetfulness and despair, and the entry must be cut off from the dust and kill all the relatives who are related by blood.

The Heaven Devouring Demon Sect believes that all living beings and all spirits are born and raised, so devouring all things in heaven and earth and cultivating themselves is also a ring of heaven.

Although the Yin-Yang Xuanqi Sect and the Heavenly Absolute Sect are generally from separate branches of the Daomen, they have developed from the original concept of Yin and Yang dual cultivation to become a method of collecting and replenishing, collecting the essence of all spirits and nourishing themselves.

The Blood Yang Demon Sect and the Taixu Dao Sect can be said to have the same origin, but this Blood Yang Demon Sect likes to refine the essence blood of living beings, and its attitude of ignoring human life and ignoring all living beings also makes it firmly marked with the traces of the Demon Gate.

As for the final hall of the dead, they don't play any methods of collecting and devouring essence and blood, but they like to play with souls. When a person's soul is about to dissipate after death, they will be pulled to the Demon Realm of the Past Life and become a ghost puppet for the enslavement of the Temple of the Past Life.

The relationship between the Hall of the Dead and the Blood Yang Demon Sect, the Yin Yang Xuanmu Sect and the Heaven Devouring Demon Sect is good, when the Blood Yang Demon Sect devours the essence blood, the Xuan Xuan Sect collects and replenishes the monks, and the Heaven Devouring Demon Sect absorbs the mana of the monks, they will all send their souls to the Temple of the Past Life for enslavement.

As far as the methods of the Demon Gate are concerned, if they are allowed to reach the mortal land, it will inevitably be a catastrophe, and the mortals who have no power to resist have no other possibility than to become the nourishment for their cultivation.

The five-hundred-year-old Dao Demon Covenant limits the possibility of the Demon Dao acting recklessly. Five hundred years of a demonic battle, unless the Demon Dao is better than the Daomen, otherwise the Demon Dao will make a demon oath to lurk for five hundred years, and cannot use magic to kill living beings in the Divine Continent at will.

――――――――――――――――――

Bookworm's Tea Room:

Today is the Dragon Boat Festival, I don't know if everyone has eaten zongzi?

There is a double shift today, and the evening shift should be around half past eight.

ps: Don't say I'm slower, compared to the article I chased that didn't update for two days, I'm more every day It's the conscience of the industry.