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"Senior Uncle, speaking of which, three of the five major demon sects were actually born from the Dao Gate, so I don't know where the Heaven Devouring Demon Sect and the Hall of the Dead came from?" Jiang Yuanchen first selected a water spirit bead from the jade platform. (Please search Bayi Chinese Net, the fastest updated novel website!) This thing is a spiritual object condensed by the previous generation of water gods who collected the water qi between heaven and earth, and originally wanted to use it to refine artifacts in the future. But he didn't want to fall into the sky and die with a demon cultivator.

"This water spirit bead contains a large amount of water spirit essence, which is just right to help you truly refine the river diagram into a natal magic weapon. After Chen Hao commented, he began to talk about the two demon sects.

"The Heaven Devouring Demon Sect likes to forcibly absorb the true essence of the monk's mana, which is inherited from the ancient Demon Dao, and it can be said to be the oldest sect of the Demon Sect, and it is also the largest sect of the Demon Dao today. As for the Hall of the Dead—"

Chen Hao's tone was cautious: "You'd better be glad that you don't fall into the hands of the Hall of the Dead, although the Hall of the Dead is only a real person who is in charge, but that real person is the founder of the Hall of the Dead and the same generation as our Ziyang Patriarch." In the past, he escaped from the hands of the ancestor three times and five times, and then opened the hall of the afterlife in the demon gate, and fused the three ways of immortals, gods and demons to practice the demon path of the afterlife, which can be said to be the first master of the demon path today. If you fall into the Temple of the Afterlife, there is no other way than to be brought into the Demon Realm of the Afterlife to become a puppet. ”

The Hall of the Dead is not a sect inherited by master and apprentice, nor is it a clan with blood as a link, but completely with the hall master as the core. Select some people with good qualifications from among the mortals, and then use the Gu cultivation method to cultivate killers, and then use the puppet method to completely stimulate their potential, and be completely controlled by the lifeless ancestor Life and death.

To put it bluntly, the Hall of Death is a group of dead soldiers cultivated by the Lifeless Ancestor, and the people in it, except for the Hall Master Ancestor, are just chess pieces that are casually discarded.

"Okay, these things of the Demon Sect will naturally be reminded of you when you travel abroad in the future. When Chen Hao said about the Palace of the Dead, he didn't want to chat with Jiang Yuanchen anymore, Chen Hao also suffered a small loss in the hands of the Hall of the Dead. And the group of people in the Temple of the Dead are completely a group of killers who don't want to die, as long as someone pays the price, they can be hired. At the beginning, Chen Hao's sharpness was revealed, and he was secretly notified to buy his life in the Temple of Death. In the cultivation realm, the relationship between the Hall of Death and the Dao Gate is quite a bit like the well water does not interfere with the river water, and the reason why it is called the Demon Dao is entirely because of the relationship between the lifeless ancestors and their use of the soul of the living.

"You'd better hurry up and pick something. ”

Jiang Yuanchen didn't dare to slack off, and after taking a piece of black jade from the jade platform, he picked a peachwood sword.

"This peachwood sword seems to be made of lightning strike peachwood, and it is enough for you to use before the heartbeat period, it is better than the pine sword that is uniformly matched by the master, and it can be regarded as a magic weapon. After Chen Hao's spiritual sense was checked, he hesitated and said, "As for this piece of ink jade, it seems to be a kind of water jade, which should be used to gather the water spirit qi to help practice." ”

Water jade is a jade vein formed by the convergence of water spirit qi at the bottom of the water, in which various water jade properties are different due to the environment, even Chen Hao can't recognize the type of water jade.

A water god divine power came out of the conch and landed on this water jade.

"It smells tasteless, it is not fragrant jade, and the hardness is moderate, and it is neither nephrite nor corundum. After checking with his spiritual sense, Chen Hao said again: "However, this thing contains a lot of water spirit qi that is helpful for your cultivation, and you can wear it with you." ”

Subsequently, after explaining a few words to Jiang Yuanchen, and explaining the use of other things on the jade platform to Jiang Yuanchen, Chen Hao took back his spiritual sense. After explaining to Jiang Yuanchen the difference between Dao and Demons, and watching Jiang Yuanchen cast spells to rain, Chen Hao was also relieved that Jiang Yuanchen was taking care of the waterways here, at least according to his proficiency in spells, there would be no big difference.

"Little thing, looks like we're going to be with you for the next few months. Jiang Yuanchen picked up the koi, took a jade plaque from the jade platform and hung it on the koi, and then turned out a few water elixirs for the koi to take.

......

Combing the operation of the waterway, the master of the clouds and rain, in the blink of an eye, two months have passed. In addition to practicing water spells with the help of the water god, Jiang Yuanchen also began to practice the dust banner and the peach wood sword that Chen Hao gave him at the beginning.

The Dust Banner was just a three-way forbidden ordinary magic weapon, with three functions: flying, illusion, and summoning dust and sand. And the peachwood sword has no special functions except for the exorcism spell that has the divine spirit spell on it.

Practicing the art of flying with a dust banner on the water, and practicing three sets of swordsmanship with a peach wood sword on the Moon Cliff, Jiang Yuanchen's days are also very tight.

"Where is the water god here?" On this day, Jiang Yuanchen instructed the koi at the white jade altar to practice the method of tuning. This koi has also opened its spiritual wisdom under the nourishment of the divine power of the water god, and those few water elixirs also have the spiritual wisdom of ordinary six- or seven-year-old children. Moreover, under the nourishment of the divine power of the water god and the water spirit pill, it also grew from the original three-foot body to a zhang xu long. Of course, this is also due to the fact that Chen Hao gave him a Enlightenment Pill.

Hearing the sound coming from the surface of the water, Jiang Yuanchen only felt that the water god fake on his body was constantly shaking, as if he wanted to accept the call.

"Is it someone who summons the local gods with the method of inviting the gods?" Jiang Yuanchen suddenly realized: "In this case, I have to go and see." ”

The gods who can summon the edict of the Taixu Dao Sect with the method of inviting the gods can only be the Taixu Dao Sect's own people. Although Jiang Yuanchen is just a god of fake qualifications, he will help if he can.

As soon as he patted the koi next to him, the koi fish surfaced carrying Jiang Yuanchen.

On the Moon Cliff, Lin Zixuan looked around and waited for the appearance of the gods.

Lin Zixuan was ordered by the elders of the inner gate to go out to kill a demon, but when he was halfway there, he realized that he couldn't recognize the way.

It's not that Lin Zixuan is reckless and stupid, it's just that the method of walking the cloud road from the sky is very different from that of rushing from the ground. You need to stop from time to time and ask about the specific location of the local gods. Of course, it is also because Lin Zixuan's cultivation is not deep, and he is only the reason that he is not proficient in the method of divination and deduction by building the foundation of the Great Perfection realm, otherwise he will be able to incorporate the surrounding geographical location into his chest with a pinch of his fingers.

This time, after Lin Zixuan flew for a distance, he stayed on the Moon Cliff, casting a divine spell to summon the earth god here, and Jiang Yuanchen, as the closest earth spirit god to Lin Zixuan, just responded to the summons.

Lin Zixuan watched the stream under the cliff continue to roll, and then a young man sat cross-legged on a golden koi and jumped out of the water.

The young man was wearing a set of green cloud robes, with a black jade necklace hanging around his neck to attract the aura of the water spirit, and a little vermilion seal on the center of his eyebrows, which is the symbol of the water god of Jinsha Creek, and there is a dark blue god wheel behind his head that reflects the changes in the waterways of Jinsha Creek.

"Your Excellency doesn't know what to call it, what does it have to do with my Taixu Dao Sect?" the young man came out of the water, flicked his sleeves and shouted to him.

"Jiang Yuanchen?" Lin Zixuan looked at the young man for a while, and suddenly said, "Why are you here as a water god when you don't practice at the outer gate?" As he spoke, Lin Zixuan also jumped down from the cliff mountain and floated three feet above the water.

Jiang Yuanchen's eyes flashed, and he said cautiously: "I don't know what my brother is called, but my younger brother has never seen you much when he lives in the mountain gate." ”

As he spoke, Jiang Yuanchen carefully looked at the young man floating on the water in front of him. The young man was no more than twenty-three or fourteen years old, with a majestic figure, distinct facial features, a golden crown on his head, and a big red robe.

But after Jiang Yuanchen recalled all the people he had seen, he still couldn't remember who the person in front of him was. Since the two did not know each other, where did this man learn about his name, and seemed to know a lot about his own affairs?

"Lin Zixuan. The youth said briefly.

Hearing the young man's words, Jiang Yuanchen was surprised, and said with a smile: "It's actually Senior Brother Lin, Senior Brother has been practicing in the inner gate for a long time, and he actually knows about the younger brother?"

Lin Zixuan and Jiang Yuanchen have also heard of this senior brother's name for a long time. As the first batch of outer disciples after the Taixu Dao Sect reopened the mountain gate, Lin Zixuan was the first disciple to enter the inner gate to practice. Like Yang Ling in the second batch of outer disciples, he was often mentioned in the mouths of several elders and lecturers.

"After I entered the inner gate, I also went to the outer gate to walk around, and I also saw the roster of outer disciples. This generation of disciples is the best among junior disciples, and Elder Sikong often mentions it. After Lin Zixuan explained, he said curiously: "Didn't Senior Brother Jiang not long ago look for an opportunity to build the foundation of the Heavenly Gate?

"Hmm. Now that the junior disciple has successfully built the foundation, why don't you go back to the inner gate to report?" As soon as his eyelids jumped, Lin Zixuan could see that Jiang Yuanchen's current cultivation was entering the realm. The purple qi is rising, the heavenly spirit is bright, and it has also reached the state of the great consummation of the purple xia jue.

"It's because Uncle Chen left me here. Jiang Yuanchen relayed what Chen Hao said at the beginning.

"I see, it's for the sake of the cause and effect of Jinshaxi. Lin Zixuan was stunned.

"However, since this place is Jinshaxi, it shouldn't be far from Huanglin Mountain, right?" Lin Zixuan asked again: "For my brother to go to Huanglin Mountain to eliminate demons on the order of his master, can my junior brother give me some guidance on the direction of Huanglin Mountain?"

Lin Zixuan also came to the land of Chen Guo for the first time, although he had seen the map of the mountains and rivers of Chen Guo, he could not completely remember the land in each place, and he also looked for a land to ask for directions in another place before Jiang Yuanchen.

"Huanglin Mountain?" Jiang Yuanchen recalled, stretching out his hand and casually paddling at the water. A torrent flew in front of the two of them under the traction of Jiang Yuanchen, condensing a water mirror.

These days, Jiang Yuanchen has also made great progress in practicing the water system Dao technique here. Under his attainments, he used illusion to fuse the water system and Taoism to transform the water mirror technique, and also embodied the map from Huanglin Mountain to Jinsha River.

The water mirror shook back and forth, and after Lin Zixuan wrote down the map, it shattered and fell into the water.

"In this case, the elder brother will not disturb the junior brother's cultivation, and I will meet again when the junior brother enters the inner gate in the future. A sword light flashed, and Lin Zixuan flew directly and walked with the sword.

"This kid actually has a little bit of a sword cultivation path, and this set of sword flying methods is much stronger than your wind climbing. Chen Hao's voice reached Jiang Yuanchen's ears again.

After a long period of contact with Chen Hao, Jiang Yuanchen became more familiar with this uncle's temperament. Compared with Elder Sikong's quiet temperament, this Uncle Chen is a little more cheerful, going straight to the point, but also has a bit of a taste of happiness and hatred.

This uncle spoke very straight, and Jiang Yuanchen was not annoyed when he heard this uncle's words. Indeed, in terms of Jiang Yuanchen's flying skills, he is not as fast as the light skills of mortal martial arts people. How can the parade of grinding and chattering on the surface of the water be called the flight of the imperial weapon?

"The disciple is very life-sparing, didn't he also mention the black history of some predecessors in Uncle Shi's words?"

There is a difference between flying with a weapon and walking against the wind, that riding the wind and controlling the qi can be said to be a natal supernatural power of oneself, but the flying of the imperial weapon is to use the power of a magic weapon to volley in the air, and the same is true of Lin Zixuan's sword method.

The quality of the dust banner is not good, and Jiang Yuanchen has just begun to learn the method of flying the imperial weapon, and he can slowly crawl on the surface of the water, Jiang Yuanchen himself is very satisfied.

Fortunately, there is a river below, if it is a cliff, Jiang Yuanchen will not dare to practice the method of flying at will. If the mana is really exhausted and falls to the top of the cliff for a while, even the foundation building monk will lose half his life.

When Chen Hao explained the method of flight to Jiang Yuanchen, he also gave some examples of failed predecessors. What practice does not pay attention to the surrounding environment, from the sky to the earth suddenly burst brain burst to death. Or they don't pay attention to the flight altitude and forcibly fly to the Gangfeng layer above, and they are scattered and die by the Gangfeng wind. Or get lost in the air and run to the realm of those birds and demons to be killed......

The method of flying in the sky is the most common means of transportation for all monks, and of course it is necessary to lay a solid foundation.