As mentioned in it, the strength of the demon is not necessarily stronger than the spirit, many spirits maintain their original appearance and practice, and they can also cultivate to a very high level, and these spirit bodies that do not transform and maintain their original form are generally extremely powerful, and they can often comprehend some extremely powerful magical powers, but they can also have strong strength, which should not be underestimated.

Because of this, it can't be measured by whether the spirit is transformed or not, whether it is a demon or not, but there is one thing that must be remembered, every demon who can completely transform is at least the cultivation of the Jindan period, if the strength is not enough, it is best to avoid it as much as possible.

The article also said that although there are many advantages to not transforming into a demon and maintaining the original face of cultivation, but without turning into a demon, the speed of cultivation is really not comparable with the transformation into a demon and the cultivation of the human body, and only in the practice of the method, the transformation of the demon is much stronger than the non-transformation of the generation, and there are more choices, therefore, the transformation of the form and then the cultivation of the human body has become the mainstream of today, and it has become a general trend that has been verified by countless predecessors.

In the article, all the spirits who are lucky enough to see this article can take the path of transformation as soon as possible, practice the powerful exercises that have been circulated among the human race, strive to achieve higher achievements, and hope to mention more of the rest of the spirits.

When Liang Qing saw this, he realized that he was not a demon at this moment, he could only be regarded as a spirit, and then there were two routes to choose from: the cultivation route of the beast spirit who could not transform and the cultivation route of transforming into a demon with a demon body, but there was no doubt that Liang Qing was going to take the route of transforming into a demon.

After reading it, Liang Qing couldn't wait to digest the content.

It is usually written by the Kongtong faction, but the one named Lan Ye has added some content later.

Shuda said that there are three periods on the way, the first period is the mortal period, which is a period of constantly strengthening oneself, breaking one's own shackles, sublimating one's life, and separating oneself from mortals. This period to produce the golden pill as a sign of success, once the golden pill, all aspects of the body will have a huge leap, that is, Shouyuan will have a huge growth, from then on no longer mortal, this is the realm of the real entry of the avenue.

And the second period is the period of immortal birth, this period is aimed at cultivating immortals, and it is a period of further sublimation of oneself to a higher level, this is a period of inheriting the past and opening up the future, only after passing through this period, life has undergone qualitative changes again, longevity is endless, and immortality can have a long time to pursue the avenue, and only then can there be the qualification to truly pursue the avenue.

The third period is the period of enlightenment, which is a period of development from immortals to saints, and it is the last section of the Great Dao, and only by attaining sainthood can we be immortal, immortal, and truly achieve transcendence, which is the ultimate state that all practitioners are pursuing.

Shuda said that the process of knotting the Dan is the process of laying the foundation for the pursuit of the Great Dao, how to produce the Golden Pill, how long to get the Dan, it is related to whether the future path is smooth, and can even determine how far you can go on the way to the Dao, which is a very important period, but because the practice has just started at this time, it is easy to go astray, and he is because he has not laid a good foundation in this realm, so that the back step by step is difficult, and in the end he can only cultivate an earth immortal, and he has no chance with the Dao for life, and he is very regretful in his heart, so he has the idea of writing an article dedicated to the introduction of the Dao to guide future generations, so there is this article。

Next, Shuda began to introduce the several periods before the Terran cultivators' knotting, which were divided into the induction period, the qi gathering period, the foundation building period, the condensation period, the rotation period, the heartbeat period, and the golden pill period.

Induction period, this stage is mainly to sense the storage of heaven and earth aura, this stage can see whether a person can cultivate, if you can't sense the storage of heaven and earth aura, you will definitely not be able to absorb the aura of heaven and earth into the body, then cultivation will have nothing to do with you.

Shuda said that most of the monks, as long as they can sense the aura, will immediately lose this period, which is actually the loss of a treasure mountain. As the first period of cultivation, the induction period is not just as simple as sensing aura, if you can endure loneliness, ponder this period, and lay a solid foundation for this period, your perception will be greatly improved, and you can avoid evil, it is said that if you cultivate to the extreme during the induction period, you can even sense the changes in luck, you can perceive the blessings and misfortunes, and you can sense the opportunity, and the benefits are incomparable.

Therefore, Shuda said that monks with great ambitions, who have enough confidence to catch up with other practitioners in the later realm, and who are confident that they will marry before the longevity is exhausted, can stop in this period more often and polish the period as much as possible, which will have infinite benefits for the future, that is, monks who have already crossed this period and reached the later realm should also often look back and understand this realm more.

Shuda also said that the best practice method in the induction period is taught by people, because most of the sects of the people's religion take it out as an introductory test, so he is fortunate to obtain this article, and he lists it among them, hoping that those who get the jade slip can often study it attentively, and if possible, it can be widely spread throughout the world, which is really a meritorious act.

Liang Qing then read what Shuda was attached to, and suddenly found that it was a few sentences less than what he got from Chen Xianchang, thinking that those few sentences might have some mystery, so the people and sects concealed it, and not everyone could pass it on, so Shuda didn't get it, and he suddenly decided in his heart that he would ponder the missing few sentences more in the future.

Liang Qing then looked down, only to see that Shuda said that the qi gathering period is to introduce the external aura into the body, and then use this great power to open up the meridians of the whole body, so that the whole body is unimpeded A period, this period is divided into nine layers, the first layer is to fill the dantian with aura, the second layer is to open up the Ren vein, the third layer is to open up the Du vein, to the fourth layer to start to open up the twelve canons, the fifth layer needs to open up the eight veins of the Qi Sutra, the sixth layer needs to open up the fifteen different meridians, the seventh layer needs to open up the twelve separate meridians, the eighth layer opens up the twelve meridians, and the ninth layer is all the veins.

After all the veins are cleared and the aura can reach every place in the body, you can transform the body with the aura, because the body is the foundation of cultivation, the process of transforming the body is called the foundation building period, and the foundation building period is also divided into nine layers, one layer refining the five organs, two layers connecting the six intestines, three layers refining the stomach and intestines, four layers refining muscles, five layers refining skin, six layers refining hair, seven layers refining bones, eight layers refining marrow, and nine layers refining the brain.

Shuda said that because opening up the meridians is actually transforming the body, and after introducing the spiritual energy into the body, even if it does not enter the foundation building period, the spiritual energy will also transform the body.