Genius remembers in a second [Aishang Novel Network biquge.info] to provide you with wonderful novels to read.

"What?!"

The only one who jumped up was Yan Bao'er, the natural flame of the Heavenly Weapon Gate.

The Tie brothers and Hou Tongbiao, who were born in Tieshan City, and Liu Wuflawless also showed a look of surprise on their faces, but these little guys were very shrewd, and when they connected with the words of the debate machine Shami, they wisely suppressed the doubts in their hearts. Even Liu Wuflaw just bit his lower lip, his face turned pale, and he didn't say anything.

However, Yan Bao'er was not stupid, knowing that this field could not cooperate, she immediately sat back again, but stared at Li Zisheng's face with a pair of wonderful eyes. Except for her, the eyes of the others were watching his reaction, either explicitly or implicitly.

Li Sangongzi was drinking tea when he heard this, so he squirted out the tea in his mouth, and it was also because he was now cultivating to be able to control his body freely, so he didn't have such a situation.

The prospective aunt of the Hua family pretended to be calm and picked up a silk scarf to wipe his mouth as a cover-up, and by the way, he saw the expressions of the people in this hall in his eyes, and at the same time, his brain was in a hurry, thinking about how to respond.

The current situation seems to be that Buddhism wants to include the twins of the Hua family in the door, and this surnamed Huang is obviously the driving force behind the scenes, it seems that Buddhism is colluding with the Huang family, as for why the Hua family is forced to send their daughter into the Buddha Gate The reason for this time and a half, Li Zisheng, who lacks information, naturally does not know the reason.

Hanahara Jun and Tie Qianjiao were definitely unhappy, so they lifted themselves out as a shield. Well, I actually vaguely knew that my father and the Hua family seemed to have an oral marriage contract back then, but no one has mentioned it in the past few years. It doesn't seem to be such a thing.

Li Zhaochang has also trembled in recent years, so he is not as enthusiastic about this marriage as before. His eldest son has become a disciple of the Four Gods Sect, and he can't be the son-in-law of the Hua family. In Middle-earth. This is not a small matter, but a major matter of face.

Since the Hua family didn't mention it, the proprietor of Li Da was also happy to pretend to be confused, anyway, it was just a verbal agreement, and the Hua family asked not to spread it back then.

But now his stepmother, Miss Tiesan, has brought up this dusty past incident in front of the public at this moment. Li Zisheng didn't understand her purpose for doing this, but he was still a little unhappy in his heart.

Of course, he is not afraid of any Buddhism, nor is he afraid of the Jiang Huang family. It's just that he became the aunt of the Hua family so inexplicably, and he didn't agree with his own heart. Even if Miss Tiesan is her stepmother, it seems a little unorthodox to make such a surprise attack.

Li Zisheng's own "concept of love" is still very "**". In fact, the concept of love is originally an integral part of values.

And the one who made a special exposition on this was the great elder Engels of the Ma Sect to open the sect.

In fact, in his epoch-making work "The Origin of Private Property in the Family and the State", he comprehensively described the concept of love that a real person should have, and also used this eloquent essay to set the theoretical foundation of leftist feminism.

First in Engels' opinion. The subordination of women, the emergence of private property and the transition to a patrilineal society were closely linked to the emergence of the monogamous nuclear family. Monogamous families arose for the sole purpose of protecting the social continuation of private property.

Male domination, first in the form of patrilineal and then patriarchy, is only the result of a class division between the men who have property and the women who do not.

"Monogamy is not based on natural conditions, but on economic conditions," he said. It is worth noting. "It is by no means the result of a personal **. "It" is still a marriage that weighs the stakes and harms. Only the disappearance of women's economic dependence on men will allow gender relations to be based on equality and 'real' love.

Therefore, Engels proposed that "the first prerequisite for women's emancipation is the return of women to public labor", so that women are no longer economically dependent on men; The second prerequisite for women's emancipation is that they must "rely on modern big industry", and it is only in a highly industrialized society that women can be imagined to be truly emancipated; The third prerequisite is the socialization of housework, i.e., "the dissolution of private housework into public undertakings." ”

One of the most remarkable achievements of the socialist movement in the Celestial Empire, the equality of men and women, is the practical application of this theory. And ours, an emerging country that came out of the feudal society where "women are not talented is virtuous". The rapid improvement of women's status has also proved that this theory is correct and feasible.

Contrast our neighbor India. The fundamental reason for the low status of these women is that the society as a whole is not modernized, or "industrialized". A society that still retains the caste system, even if it is dressed in the cloak of democratization, is still a feudal society inside, not to mention the status of women, and even the equal status of men cannot be guaranteed.

Secondly, Engels clearly pointed out that in a society with public ownership of the means of production, "autocracy will not only not perish, but will eventually become a reality for men." ”

Why?

He believes: "Since ** is exclusive by its nature,—— then a marriage based on ** is an individual marriage by its very nature." ”

The so-called individual marriage refers to a monogamous "autogamous" marriage. Therefore, Engels believed that the future society of public ownership will not only not be a society of group marriage, on the contrary, only in that kind of society, can "autocracy" really be a veritable autocracy, not only for women, but also for men...... "as long as the economic considerations that force women to tolerate these usual unfaithful acts of men - Once it disappears, the equality of women thus attained, judging by all previous experience, will not so much promote the polygamy of women as the real tyranny of men on an incomparably greater scale.

Therefore, the term "communist wife" is completely slanderous. The problem with the sexual liberation movement is that it knows what diseases to treat, but it prescribes the wrong medicine and takes the wrong pill.

The most important and practical significance is that Engels, the revolutionary pioneer, did not raise his moral standards indefinitely, but on the contrary, he had some scientific understanding of the nature of human beings who "like the new and hate the old."

He said that in the future society, marriage is completely based on love. Men and women form a marriage relationship on the basis of love, and if there is no love between the two parties, or if the love of one party has been transferred, then Engels thought that the dissolution of such a marriage is a good thing.

"If only marriages based on love are moral, then only marriages that continue to be in love are moral. However, the persistence of the individual is very different among different individuals, especially among men, and if the affection has indeed disappeared or has been crowded out by a new passionate love, it will make the divorce a blessing for both parties and for society. ”

If there is love, a marriage relationship will be formed, and without love, the marriage relationship can be dissolved. This is what Engels considered to be the characteristics of a marriage based on true love. Not only did Engels not think that love is eternal, but he clearly pointed out that "the persistence of the individual is very different among different individuals, especially among men."

It can be seen that his old man admits that human beings are empathetic, and this is especially significant for men. But in his opinion, if it is a society where men and women are equal, and women's economic status can be independent and autonomous, not a vassal of men, then divorce is also a reasonable means after there is no love.

Of course, Li Zisheng hasn't thought so far now, he only knows that he loves Liu Wuflawless Senior Sister Liu and wants to be with her. It's as simple as that.

But something so simple is not going to be easy now.

Li Sangongzi glanced at the Hua family Shuangshu with a sad face, and then looked at Liu Wufang, who was pale, and he was quite decisive, and he was rarely caught in a dilemma. (To be continued......)

ps: Well, the weather has been too hot recently, and Murong is probably in a hot state and is not in good shape.

But after a short vacation at the beach, I was full of energy again.

I'll try to get to the point right away.