In fact, Wang Chongyang was originally from a large landowner family, and his family was very rich. And he later gathered a lot of assets to fight for the Jianyi Army. Later, he established the Quanzhen Sect, and many of the assets that he did not use in the failure of the anti-gold resistance were used in the Quanzhen Sect. Therefore, from the very beginning, the Quanzhen Sect was a wealthy Taoist sect with abundant funds.

And Ma Yu, the eldest son of Danyangzi, the eldest son of Quanzhen, was also very wealthy before becoming a Taoist priest, and was known as "Ma Banzhou" in Shandong, and it is said that he was still after Ma Yuan, the general of Han Fubo. After following Wang Chongyang to become a monk, Ma Yu donated most of his family's wealth for preaching.

Now Chongyang Palace, after several expansions, the scale is very grand, covers an area of more than 300 acres, according to the mountain to build a lot of palaces, halls, from a high place to look down, it is like a small town.

However, although the Quanzhen Sect can be said to be quite wealthy, it has many disciples and considerable expenses. Although the monks do not enjoy luxury, and everything is very frugal in terms of living expenses, so many disciples have a lot of expenses just for eating and drinking every month. This is still only vegetarian, and there is nothing meaty.

Therefore, the Quanzhen Sect was not rich enough to be able to prepare tonic medicine for its disciples to practice. Moreover, the Quanzhen Sect is a Taoist sect, and preaching is the main thing, and martial arts training is secondary. Among the disciples of the Quanzhen Sect, there are also many who only focus on learning the Tao and neglect to practice martial arts. Of course, these are just a few. Most people joined the Quanzhen Sect to learn martial arts.

However, the Quanzhen Sect is known as the authentic Xuanmen sect, and it has its own uniqueness. There is no need to mention taking food and tonics, and relying on food is also subordinate, not to mention that the food of the Quanzhen Sect is not good. The reason why the Quanzhen Sect can be called the Xuanmen Authentic Sect by today's martial arts, and the internal strength is especially praised, is because it has its own secret method in restoring the consumed Yuan Jing.

This secret method is the breathing and breathing kung fu in the Quanzhen internal strength.

The Quanzhen Sect's Breathing and Breathing Kung Fu is not only used to regulate the breath and help settle down when cultivating internal strength, but also not only to practice the true qi and have an auxiliary method before the sense of qi, which has a unique effect in restoring and strengthening the body's essence.

The second level of the exercises in this "Quanzhen Internal Strength" is not that you don't need to practice it after you have practiced it, it is to accompany the whole exercise. In terms of its importance, it is no less than the layers of exercises that open up the eight veins of the Qi Sutra later.

Manpower is sometimes poor, and there is always a limit. Although the Yuan Essence in the human body can be continuously replenished and restored, and can continue to become the source of refining True Qi, as the body grows older, the body functions are also declining, gradually aging and declining, and the Yuan Essence in the body is also decreasing.

The essence in the human body is not fixed, it is the weakest in childhood, and then it grows with age, reaching the strongest in adulthood and prime of life, and after the age of forty, it is declining and gradually weakening. The essence in each person's body is not equal, people with good physique are stronger, and people with poor physique are weaker. And if you have some serious illness or serious injury, it will also cause a great loss of vitality.

However, this is the situation of ordinary people, the body of a person who practices martial arts is strong, and the Yuan Jing in the body is stronger than that of ordinary people, and those with advanced skills may not gradually weaken until they are fifty or even sixty years old.

But no matter what, they can only slow down this process, but cannot stop it, and in the end, they will inevitably fail the essence in their bodies, and they will inevitably die. No matter how advanced the master is, as long as he can't stop this process, he can't escape the burial of the last cup of loess.

In today's martial arts, no one can do this, but Wang Chongyang, the founding patriarch of the Quanzhen Sect, found this direction from Taoist classics, thus creating his "Innate Gong". But because he didn't practice "Innate Gong" in the end, he couldn't escape the death of the last one. ...,

The ultimate achievement pursued by Taoism is immortality, ascending to immortals, since ancient times, there has been the art of practicing qi guidance, and the internal strength in today's martial arts can be said to be born from the Taoist art of practicing qi.

Before Wang Chongyang learned the Tao, he was already a great martial arts master with very good martial arts. He became a Taoist priest, originally it was just a temporary battle of will with Lin Chaoying, but since he became a Taoist priest, he should always have the appearance of a Taoist priest, so he began to study the Taoist scriptures, but this reading was out of control, and he fell into it, and finally founded a Taoist school.

After reading through the Taoist classics, combined with his own martial arts cultivation, he found that manpower has its limit after all. When all the meridians in the body are opened up, and the internal force cultivation has increased to a certain extent, it will be difficult to grow again. And no matter how high the martial arts are, they can't escape the shackles of life.

At this time, if cultivation wants to grow again, it must rely on the vast vitality of heaven and earth. Taoists believe that everything in heaven and earth is transformed by qi. The essence of human beings is mainly ingested from daily food, and these foods are also transformed by qi. There are also medicinal materials that are also transformed by qi, such as the kind of elixir that is not seen in a hundred years, and it is often said that it is "the aura of heaven and earth, and the essence of the sun and the moon", which can be seen.

Since everything in heaven and earth is transformed by qi, why can't we directly absorb and refine the essence of heaven and earth? This is more direct than supplementing the essence of the body through food and medicine, and it also saves one step. But how to directly absorb and refine the Heaven and Earth Yuan Qi is another difficult problem. Through the study of Taoist classics, Wang Chongyang believes that it is necessary to communicate with the innate spiritual light in the human body.

The so-called "everything is empty, and one spirit is not ambiguous", this is where that little bit of inspiration lies. It has existed since the birth of a person, and even in the mother's body, before flesh and blood are born, this spiritual light has already existed. It is to restore the beginning, the most original existence of man. Only by communicating this innate aura and stepping into the innate realm can we use it to communicate with heaven and earth, and absorb and refine the essence of heaven and earth as the true qi of our own body. At that time, after absorbing the Yuan Qi of Heaven and Earth, it can also replenish its own Yuan Jing, so that the Yuan Jing will be full and strong, and its exhaustion will be terminated. Wang Chongyang guessed that if he practiced "Congenital Gong", he would even have an eternal life at that time.

This is the gist and theory of innate gong, Yin Zhiping found it from the memory of the original Yin Zhiping. The original Yin Zhiping heard it from Qiu Chuji, although Wang Chongyang did not teach Quanzhen Qizi "Congenital Gong" back then, but explained the theory of this "Congenital Gong" to them.

But if you can't communicate with the innate aura in your body, won't you be able to absorb and refine the aura of heaven and earth? In fact, Wang Chongyang found that through breathing, he can also directly absorb the aura of heaven and earth. It's just that this absorption is very limited. If you communicate with the innate spiritual light, after entering the innate realm, the amount of heaven and earth vitality absorbed at one time is 10,000, then the amount of heaven and earth vitality absorbed by each breath is even less than one.

Wang Chongyang specially studied this and created a unique method of breathing and exhaling all the true internal strength, which can increase the heaven and earth vitality absorbed into the body with each breath to one. And with the growth of cultivation, the Heaven and Earth Yuan Qi absorbed by this method of breathing will also gradually increase.

The disciples of the Quanzhen Sect, through this unique method of breathing and breathing, can restore and replenish the consumed Yuan Jing.

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