It's just that Venerable Fuhu had already expected these things, so he sent a lot of apprentices, and many of them were very clever in cultivation. The full-text and ad-free novels are all on the Aishang Novel Network biquge.info but you can also fight with the monks from all walks of life who come to visit you. Chen Qi retreated and cultivated, and didn't pay attention to the outside affairs, so at the beginning, this little thief really didn't know that the imperial capital was also turbulent.

Chen Qi had been in retreat for a few days, and it was estimated that the day was approaching, and there was no progress in his own understanding of the Dragon Elephant Diamond Sutra, so he wanted to find someone to ask him what to prepare for the festival.

From the courtyard where Chen Qi lived, down to the main hall of Shengshou Wanjin Temple, the road was also quite rugged. In addition, Chen Qi's practice of Vajra Samadhi is quite different from that practiced by Zhiguan, if he wants to go down to meet people, he can't just go down like this, he has to prepare some means.

Chen Qi also thought of this, and felt a little helpless.

Vajra Samadhi, originally a disciple of Buddhism, reciting Buddhist scriptures 100,000 times, empty in the heart, gone to mundane thoughts, in order to be born with a thought, visualize the Buddhas, manifest Vajra, heavenly dragons, pagodas, golden lotus, Buddha lamps and other things to protect the body. Because Chen Qi had the Vajra Pagoda in his hand, the Vajra Samadhi Dharma that he had realized turned into a phantom of the Golden Light Pagoda. However, the talisman heavens cultivated by Zhiguan are a peacock king.

If Chen Qi wants to manifest the Peacock Ming King, he has to do some other penance to hide people's eyes. In addition, he pondered that it was so inconvenient for him to enter and exit, and he had to "do his best" to cultivate the step by step lotus divine foot, otherwise it would be difficult enough to go up and down the mountain once.

In order to impersonate the identity of Zhiguan without flaws, Chen Qi had to prepare to go down the mountain, in front of two small novices and four miscellaneous monks, suddenly "epiphany" released a circle of Buddha light on his body, and then practiced penance for several days, condensing the Vajra Samadhi method into a peacock king.

After making these preparations, Chen Qi then set off to go down the mountain to see Monk Zhizhen.

Monk Zhizhen has experienced many difficulties these days, but he still maintains his graceful bearing, and he is worthy of being a disciple of Venerable Fuhu. When Chen Qi went down the mountain, there happened to be three immortal officials to visit, obviously to ask, but in fact to be embarrassed, Zhizhen monk was feeling embarrassed, and suddenly heard the monk who knew the guest under the door to report, saying that Uncle Zhiguan came down the mountain, and it seemed that the Tao had broken through, and he couldn't help but be slightly happy, and he was busy welcoming Chen Qi in.

When Chen Qi stepped into the main hall, he saw that three Taoists were also from the main hall, but everyone was quite arrogant, and no one greeted him. Chen Qi was not a person of etiquette, and he didn't care about the three people at the moment, but he just bowed to Monk Zhizhen, and was about to ask about the Fa, but Monk Zhizhen greeted him kindly: "Senior Brother Zhiguan, these three are immortal officials of this dynasty, and they are all the rank of the third-grade heavenly master, you come and greet the three Taoist friends." ”

Chen Qi clasped his palms together, bowed slightly, and was about to say a long look. One of the Daoists with a gloomy face suddenly sneered, and a thick evil aura gushed out from his body, and he pounced on Chen Qi's body.

"What a pure death!"

Chen Qi was slightly surprised, this Taoist's evil aura was full of death, but it was different from the filthy aura he had seen. At that moment, he pinched a trick, and the phantom of the Peacock King appeared outside his body, and he firmly blocked this evil qi.

This is not how much mana Chen Qicai has cultivated for a long time, but he himself has a strong foundation in the Vajra Samadhi Method, and secretly hides the phantom shadow of the Golden Light Pagoda and keeps it close to him, otherwise just with the newly cultivated Peacock Ming King's Dharma, how can he resist the evil aura of this gloomy Taoist? However, Rao is Chen Qi's Vajra Samadhi method is also quite proficient, but because of his identity, he can't wield all his power, so he still has to secretly use the etheric black light method to dissolve a part of the evil qi, so that he can be calm and elegant.

The Taoist was also shocked when he saw that his own evil qi could not hurt Chen Qi in the slightest.

Monk Zhizhen saw that Chen Qi's mana seemed to be much more sophisticated, and hurriedly introduced Chen Qi: "This Taoist friend is called the Death God Daoist, and his mana is very mysterious, and the condensed true evil is particularly unique. Senior Brother Zhiguan should have a lot of respect, don't make this Taoist friend lively. Monk Zhizhen originally said these words, and it was not without the intention of defending his own junior disciple, but when the Death God Dao saw that his evil qi could not erode Chen Qi's Shanghai and Shenzhen Buddhism, he sneered and said: "Then how dare I be the name of the Jade Buddha Zhiguan, I have also heard it for a long time, and the recent meeting is really not a rumor." ”

Although the Death God Daoist was polite in his mouth, his hands and feet were not slow, and he still released all the evil qi of the body, so that Chen Qi had to plant a big heel. A few days ago, he fought with Monk Zhizhen and lost a small move, and this time he invited two friends, who came to recall the scene. How can you be willing to receive mana because of a few words from Monk Zhizhen?

Chen Qi secretly sneaked into the Tai Filthy Black Light Method, on the surface, but it was this little thief who made the authentic Buddhism Vajra Samadhi Dharma, calm and unhurried, and eliminated the evil qi of the Death God Dao people. For a while, even the Grim God Daoist couldn't figure out the details of Chen Qi, and said that this little thief was even more difficult than Monk Zhizhen.

The Death God Daoist continuously transported the evil qi and urged it several times, either sinking into the sea or being offset by a stream of Buddha light released from the young monk's body. I was also a little frightened in my heart, and secretly wondered: "Could it be that this little monk is even more powerful than Zhizhen?" No wonder when he received me, Lin Xi and Xu Shu, two Taoist friends, he didn't call other helpers, but he was afraid that this young monk would call out. ”

This is a misunderstanding by the Death God Daoist, but Chen Qi and Monk Zhizhen, where are they willing to explain these things to him? Without him, the evil qi of the Death God Dao people was swallowed by the Tai Filthy Black Light Method, and as long as it was practiced a little, it could be converted into its own mana. How could Chen Qi be unhappy?

The Death God Daoist and Chen Qi were at a stalemate because of the fighting method, and the Zhizhen monk persuaded him a few words, but seeing that the Death God Daoist still refused to stop, he laughed mildly and made a view on the wall. He is the eldest disciple of Venerable Fuhu, and his cultivation of Buddhism is also extremely good, and it is very rare for a Buddhist disciple to be able to open forty generations. But Chen Qi's ability made Monk Zhizhen feel a little threatened, so Monk Zhizhen did this. He wouldn't see death without help, and let Chen Qiyi resist the Death God Daoist. Monk Zhizhen watched from the wall, mainly to see why Chen Qi's mana suddenly advanced greatly, and whether he was incapable of threatening his head.

"Before Zhiguan, he had only comprehended the Vajra Samadhi Method, which was quite a few deficiencies compared to the Death God Dao people. He can even fight with the Death God Dao people, and he still has spare strength, I don't know how far he has reached the Divine Dharma, will it threaten my status?"

Monk Zhizhen thought so, but at first tried to pretend, and then fell silent. But this great monk can be appointed by Venerable Fuhu to be the leader of this line of monks, not only has extraordinary mana, but also has extremely powerful vision. He saw that Chen Qi was fighting with the Death God Daoist, and although he had entered an extremely violent situation at the beginning, he still knew how to restrain his hands and did not make too many battles.

The Death God Daoist attacked for a while, and the evil qi on his body suddenly changed, and it actually condensed into more than ten wisps of gossamer, wanting to drill into Chen Qi's talisman Peacock King Phantom and directly break Chen Qi's talisman spell.

Chen Qi has always dealt with it coldly, and his body method does not move, but the Death God Daoist is so excessive, Chen Qi is not polite, and the Tai Filthy Black Light Method is shrouded in the Buddha's light, slowly running. In his Tai Filthy Black Light Method, there are also three things hidden, the Filthy Black Lotus, the Five Divine Eyes, and the Yellow Spring Demon Heart. With these three things alone, none of them are weak, and any mana will be tainted by filth. Especially the Huangquan Demon Heart, who has already cultivated the Vajra King Mantra, has turned all the demonic qi into demonic energy, which is more powerful than before, and it is easier to pollute other people's mana.

Chen Qi didn't want to use this evil kung fu originally, but the Death God Dao people were so ignorant of life and death, Chen Qi would not be too "slack", and was about to use this powerful magic object, when the Death God Dao people had already broken seven or eight evil qi gossamers, and suddenly put away the spell. Yang Tian laughed and said: "Sure enough, he has good skills, and it seems that he is no worse than Zen Master Zhizhen." After a long time, the status in Buddhism will inevitably have your share. ”

When the Grim Reaper Taoist said this, Daoist friends were seven or eight points ill-intentioned, and wanted to provoke the relationship between Chen Qi and Monk Zhizhen. The estrangement between these two brothers and sisters is also in the eyes of the Death God Dao people, so this item is mentioned in passing. The master and apprentice suppressed the monk Zhizhen, which made the two brothers suspicious.

Zhizhen couldn't help but smile slightly when he heard the Death God Daoist say this, and said, "The qualifications of Senior Brother Zhiguan were originally extremely rare geniuses in the Euphorbia Temple in a hundred years. My master, Venerable Fuhu, has been carefully cultivated for a long time, otherwise Senior Brother Zhiguan would not have come with me, and he would still be cultivating in the Euphorbia Temple. He is also optimistic about my master, and he may be a Buddhist disciple who may refine the relics in the future, so he is named Zhiguan. It means that the wisdom of the nature of the disciple of Zhiguan is the crown of the temple, and it is expected that he will achieve higher achievements than poor monks in the future. ”

The relics cultivated by Buddhism are like the golden pill in the immortal road. Although the practice methods of Buddhism are different from those of immortals, they have quite a lot in common with each other. Taoist alchemy is divided into nine layers, and Buddhism also has nine consciousness methods, opening up nine kinds of true knowledge.

Monk Zhizhen said this, clearly declaring that our family's Zhiguan junior brother is extraordinary, and it is useless for you to sow discord. As for what Monk Zhizhen thinks in his heart, no one can know.

Chen Qi saw that the Death God Daoist had withdrawn his mana, and he was even more annoyed in his heart, and secretly thought: "If you provoke me, you want to expose it so simply, where is there such a good thing? I won't come to fight for the time being, and when you leave the hand of the Shengshou Wanjin Temple, don't blame me for giving you a ruthless hand." ”

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