Although Chen Qi has never been a monk, he is well versed in Buddhism, and along with other brothers and sisters, he has also done a good job. To read the latest chapters, please lock the biquge.info of Aishang Novels

When Chen Qi put on the robe and monk's robe, someone behind him praised him insincerely: "Sure enough, it is a jade monk, and the senior brother of Zhiguan is a little more handsome." ”

Chen Qi turned his head to see that he was a monk with a tall stature and a handsome face, but his eyebrows drooped slightly, looking a little ruthless. At that moment, he replied lightly: "We who study Buddhism are just stinky skins in appearance, so why should we care about beauty and ugliness?"

The monk smiled and said, "Since you don't need to pay attention to beauty and ugliness, why shouldn't Senior Brother Zhiguan be disfigured?"

Chen Qi heard that this person's words were extremely ruthless, and his heart was also poisonous, so he smiled slightly and said: "Don't you still care about beauty and ugliness? It is the original mind that learns Buddhism and comprehends, with such external forces, it is just distorting the heart and intestines, and you can't even control the original heart, where can you still comprehend the Dharma?"

The monk never thought that Chen Qi was so sharp and wanted to refute it, so Chen Qi added another sentence and said: "Senior brother is now cultivating to stagnate, it can be seen that there are five poisons raging in his heart, so don't talk to my junior brother, and it is the right thing to understand the Dharma more." After speaking, Chen Qi ignored the monk, and Shi Shiran went.

Chen Qi is not a kind person, this can actually viciously persuade him to be disfigured, this little thief has a grudge in his heart, he doesn't mind, at the right time, let this monk also ruin, of course, Chen Qi will not be as simple as disfigurement.

Cutting grass must be eradicated, and killing people must be full of doors!

This is originally the basic requirement of being a thief. Chen Qi had already thought about it in his heart, when to refine this bald head into the Tai Filthy Black Light Method, and let him make love with those skull demons.

Although Chen Qi turned these thoughts in his heart, his face was unwavering, just like a monk in the foreground, and his body also shone with Buddha light. This Buddha light turned into a circle and protected him, just like Chen Qi, the thirty-six monks of the Euphorbia Temple all released their own small magical powers, these people are all people who have opened the true knowledge of Buddhism, and at least there is a small magical power to protect themselves.

When the thirty-six monks were shrouded in all kinds of Buddha light outside their bodies, a huge sound of chanting Buddhist scriptures was transmitted far away. What these monks learned was not the same as what Chen Qi learned, and they comprehended the "Dragon Elephant Diamond Sutra" taught by the White Elephant Dharma King. This sutra is completely different from the Sutra of the Mantra of the Great Bliss Vajra Non-emptiness, but it is also a lineage of Buddhism and has many supernatural features. Chen Qi secretly remembered this Dragon Elephant Diamond Sutra, and also learned to recite it from the rest of the monks.

Just when the monks of the Euphorbia Temple, the sound of reciting scriptures, resounded through the sky and condensed into the light of the Buddha. The envoy sent by the Son of Heaven has finally arrived. This angel is an old man in a red robe, embroidered with a unicorn, and he is actually a second-class civil official. Chen Qi heard that someone had reported the official title and name of this civil official, but he didn't hear it very well. Anyway, he didn't care much about what happened to this official, so he just didn't hear it clearly, and still recited the scriptures on his own.

When the envoy announced that he represented the Son of Heaven and came to greet the monks of the Euphorbia Temple, Zhizhen gave an order and stopped the sound of reciting scriptures, and then there were many red tapes, and Chen Qi couldn't identify them one by one, but just followed the brothers and sisters of the family, and did it correctly. After being busy for a while, the monks of the Euphorbia Temple, under the leadership of the envoys, recited the scriptures all the way and entered the City of Ten Thousand Clouds. This time, the place where they lived was arranged was the place where the meeting was held, called Shengshou Manjin Temple.

Originally, there were a few monks in this temple, and the incense was not vigorous, but suddenly there were more than 100 monks, and they only occupied a small half of the house. You must know that this Shengshou Wanjin Temple, when it was prosperous, could accommodate thousands of monks, but now it is no longer the grand occasion of ancient times, even if there are many more monks, it also looks desolate.

However, Chen Qi also knew that since the Son of Heaven was favored and Venerable Fuhu had the heart to operate, it was only a matter of time before this Shengshou Wanjin Temple flourished. Anyway, the affairs of Buddhism have nothing to do with him, the Zhiguan monk pretended to be Chen Qi, among these monks, he can be regarded as a person of considerable status, so he was also divided into a courtyard, and there were two small novices and four ordinary monks for him to drive.

Shengshou Wanjin Temple, originally a mountain peak in the city of ten thousand clouds, the whole temple was built according to the peak, and later expanded several times, covering an area of more than 1,000 acres, thousands of houses. The courtyard where Chen Qi was divided was in the original range of the Shengshou Wanjin Temple, halfway up the mountainside, although it was elegant and quiet, and the courtyard was quite large, it was not very convenient to enter and exit.

Chen Qi knew that although these monks seemed to be peaceful, there were also intrigues, and Chen Qi was assigned to such a remote place, which was also the result of some secretly surging forces fighting each other. Chen Qi didn't care, he just came under an impostor, and it was worthless to fight with these monks. It's just that Anxin brought two novices and four serving monks, cleaned the courtyard slightly, and moved in, without saying a word.

This line of monks is based on the Zhizhen monk, and this great monk is also responsible for many entertainments. At this time, it is less than a month before the birthday of the Son of Heaven, and the auspicious day is not long left. Monk Zhizhen didn't know how many things to be busy with, and he didn't have time to discipline these juniors, so he had to bring a few intimate monks every day to visit dignitaries from all walks of life, so as to bring down his fame first.

Therefore, Chen Qi is not among the intimate people of Monk Zhizhen, and he has nothing to do every day, only reciting scriptures in his own courtyard, hoping to make more progress in Buddhism.

Speaking of which, Chen Qi also felt strange, when he condensed the eight Heavenly Dragon Divine Flags, he opened his eyes and comprehended the Vajra Samadhi Method, and later when he condensed the "Emperor Golden Sutra", he comprehended the step by step Lotus Divine Foot Pass, and when he evolved the Youtan Polo Flower, he also comprehended the Great Array of the Vajra Fetus of the Two Realms and the Ten Directions. When condensing the Taishang Heavenly Dragon Armor, he cultivated the Heavenly Dragon Zen again.

But when he condensed Vajra, he didn't comprehend any Buddhist powers, although Chen Qi didn't care, the cultivation of Buddhism, but it was not without some regrets. He mixed in the monks of the Euphorbia Temple, listened to the "Dragon Elephant Diamond Sutra" many times and knew that this is also a Buddhist classic, and his own "Great Happiness Vajra is not empty mantra Samaya Sutra" has its own mysteries, every day of retreat, just recite the scriptures, first of all, what is the difference between this scripture and the "Great Happiness Vajra not empty Mantra Samaya Sutra" that he has learned. can comprehend a small supernatural power again, or cultivate the small supernatural power that you have already comprehended more profoundly.

Chen Qi was already named Zhiguan at this time, and he could no longer use the original spells at all, the Four Great Dao Techniques, the Taishang Transformation Dragon Technique, the Sun Swallowing God Ape Transformation, the Fire Crow Array, and the Dragon and Tiger Chief Regent Controlling the Ten Thousand Beasts True Law could not be used, and could only use the spells of the Buddha Gate. Although he has also comprehended the three senses of Buddhism, he has four kinds of small supernatural powers to protect himself, if he is really ruthless, he can also bring out the Huangquan Demon Heart.

But Chen Qi always felt that he was prepared, he had more skills, and when he encountered something, he was thankful for the means to solve it.

"Dragon Elephant Diamond Sutra" is the White Elephant Dharma King's lifelong cultivation for the essence, contains the supreme wisdom, according to the "Dragon Elephant Diamond Sutra" method, only need to practice step by step, talent is not bad, hard work and diligence, get the opportunity, you can open the true knowledge of Buddhism, and comprehend all kinds of small magical powers.

Chen Qi retreated and recited for three days, and gradually realized some wonderful uses, although he was not yet able to comprehend a small magical power, but Chen Qi faintly felt that if he could comprehend something from this volume of "Dragon Elephant Diamond Sutra", maybe he could break through the fourth consciousness of Buddhism and comprehend the mystery of nose consciousness.

Chen Qi knew that each of the nine senses of Buddhism was extremely mysterious, and this fourth sense, if it could be refined, could filter the vitality of heaven and earth, greatly multiply the degree of cultivation, and also distinguish many breaths and identify spiritual herb poisons. If you cultivate the nose consciousness of the Buddha, you will be able to make great progress in your skills, and accumulate enough powerful mana to break through the fifth consciousness.

The body awareness of Buddhism is like the realm of refining qi and becoming a gang of Taoism, and only when the body is cultivated can it be regarded as a small success in Buddhism.

Chen Qi had never thought of turning to Buddhism before, but since refining the Huangquan Demon Heart, this Demon Heart has broken through all the way, opened the Five Senses of Buddhism, and refined thirty-two kinds of small magical powers. Chen Qi couldn't help but be a little covetous. Although there is one bad thing about Buddhism's exercises, that is, it relies on epiphany, saying that it can be achieved in an instant, but it is said that it cannot be achieved, and there is no progress for decades. But Chen Qi has now opened the three senses of Buddhism, if he can cultivate the nose consciousness again, the body consciousness will not be far away, and he will also be equivalent to the Qi refiner of the Dao Gate Qi refining Gang.

As for whether it can go further, it is not too important, after all, this realm can achieve the generation of Jindan, and there are only a dozen of them, and there are ten golden pills of good and evil, many of which can only be promoted to this realm by relying on external forces such as dragon and tiger mixed with heaven pills. That's why Gu Gu Lingcai said that they have the combat power of Jin Dan, but they don't have the cultivation of Jin Dan.

When Chen Qi closed his door to comprehend the "Dragon Elephant Diamond Sutra", in fact, the Shengshou Wanjin Temple had already made some waves, and it was not a secret to say that the imperial court of all dynasties would worship immortal officials, which was another force in addition to the civil and military officials. Although the immortal officials have no real power, they have a respected status and a very high rank. Therefore, there are also many side door qi refiners who want to take refuge in the imperial court, take their money, and live a stable and prosperous life.

Venerable Fuhu wanted to break his disciples into the imperial capital and become a pawn of Buddhism, which of course angered many figures, including several heavenly masters of the current Dayun Dynasty.

The Heavenly Master is an immortal official of the third grade, although he is below the real person, he is above the master. At the beginning, Wang Changsheng's status was just a fourth-grade master. These Heavenly Masters, although they are not from famous families, but they are not weak in Taoism, Zhizhen Monk visits all walks of life, gives gifts, and makes it clear that they are going to do something big, how can these immortal officials tolerate it?

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