As the Great Freedom Divine Power Induction Mantra became stronger and stronger, the phantom shadows above the ice and snow fields changed faster and faster, and gradually extracted clearer and clearer images from the overlapping spells, and the complex and chaotic Qiē also showed the original order. About half an hour later, Huang Weiyang suddenly saw that the phantom in the void had stopped changing, forming two confrontational figures, standing in the void very quietly. The one on the left is the Lotus Flower Venerable, and the one on the right is the Vajra God Cloud Leaf Venerable. The place where the two of them stood was in the lead cloud condensed by the extreme cold air.

Being shrouded in lead clouds is, of course, extremely dangerous, but around the Cloud Leaf Venerable, the lead clouds are forced to be forced to three zhang away by the mana it emittes, and they are not allowed to get close to the slightest. However, Lian Huazun was not, the extremely cold qi swirled lead clouds floating around him, enveloping his entire body from time to time, and the most exaggerated thing was even penetrating through his body. But Lian Huazun put his hands together, his eyes were half-open and half-closed, and there was no trace of abnormality on his face, and it seemed that this extremely cold aura did not have the slightest effect on him.

The King Kong God created his own King Kong Divine Power, known as the first magic power in the physical realm, not broken or broken, as strong as King Kong, and his mana was absolutely unassuming, which seemed very domineering, so he forcibly forced this extremely cold air to retreat. Lianhuazun is not, his Dharma name Lianhua is immortal, not only in the name of the lotus, but also as a lotus, out of the mud but not stained, clear ripples but not demons. The so-called unstained is not to avoid things and be unstained, but to be unstained in the environment, so although it is with the extremely cold air, it is a natural luck, void and unacceptable, and not received.

One refuses and one melts, the one who refuses is strong, and the one who melts is natural. Both of them showed the peerless cultivation of the peak powerhouses of the world, but the realm atmosphere was completely different. Cultivators enter the realm of knowing the heavens, and their cultivation can be called meteorology. The so-called meteorologists speak of the vast and subtle, and the influence is far-reaching.

But Huang Weiyang knew. What I saw in front of me was not real, but a scene that had happened on this ice and snow field nine days ago. At that time, it was just when the competition for the Heavenly Providence Flower was in full swing. This qiē is an illusion formed by the mantra of the Great Freedom Divine Power recited by the Thirty-two Phases, and it does not really appear in the void, but requires the cultivator's divine mind to sense it before it can be seen in the Yuan Shen, which can be said to be a kind of divine power in the realm of refining matter.

The thirty-two phases have been dissipated. This is the subtlety of this great free supernatural power induction mantra, the great monk of Yuetian who created this mantra is a person who has no mana at all, and this mantra focuses on the power of the will of the mind, does not rely on the magic power, and is only related to the realm of the practitioner's mind cultivation. The more transparent and condensed the mind, the stronger the will formed, and the more incredible the divine power generated by this secret mantra!

The reality of the illusory shadow in the void of this time is as if it was really the Lotus Blossom Immortal and the Cloud Leaf Venerable standing there. It can be seen that the little monk's thirty-two phases of the mind are accessible and the power of the will. This is a natural proof in the course of practice, and even the method of scattering thoughts cannot be abolished.

At this time, the peaceful voice of Lianhua Venerable came from the void: "Venerable, what is the important matter if you don't go to Foshan and ask the poor monk to come here for a while." Let's just say it!"

This great freedom of supernatural power induction mantra is formed into a qiē, which contains a qiē mental energy sense. As long as it is within the reach of the six senses, it can be naturally revealed, so even their voices can be heard clearly. Of course, Huang Weiyang knew that Lotus Venerable had been seated in Nirvana under the joint attack of the Vajra God and the Black Armor, but he didn't know what happened to him, which was also the purpose of the Thirty-two Phases to bring him here, and the little monk wanted to find out how the Yiqiē happened. At this time, the void only saw the King Kong God and did not see the black armor. It seems that it was the Vajra God who was responsible for deceiving Lianhuazun to this place at that time, so the black armor should be ambushed nearby.

No wonder the King Kong God chose this ice and snow field, it was clearly to facilitate the black armor to hide, if there was no special aura to cover it here, I was afraid that Lianhuazun would notice it as soon as he approached. With the cultivation of his Buddhism and the world. Even if you are defeated by the black knife, you are afraid that it is more than enough to get out. It was the same at the beginning, but the old Taoist priest had other thoughts and deliberately received the knife, taking the opportunity to lure the black armor into the game. Therefore, only if the black armor is ambushed properly and attacks with a black knife unexpectedly, so that Lianhuazun is defenseless, can he succeed!

I glanced left and right, but I didn't find the black armor, it should be that the magic power is out of reach, or the black armor is afraid that Lianhuazun will find out, and it is still far away at this time. But when Huang Weiyang heard Lianhuazun say this, he glanced at the Vajra God with white eyebrows hanging down on the opposite side, but there was another layer of doubt in his heart, don't look at this old bald head with long eyebrows, compassionate and kind eyes, it is really a dirty belly, and it is strange to ask people to come to this kind of place in a good way. Look at this ice and snow field, usually not even a bird will fly over, isn't it a good place to kill people. But Lianhua Venerable is a dignified generation of world venerables, and he is not a small figure in the cultivation world, so doesn't he even have this vigilance? Listening to what he said, it is clear that he also has doubts about the Vajra God?

While Huang Weiyang was thinking about it, Venerable Yunye over there spoke. The Vajra God first bowed to the Lotus Huazun, and then said: "The old monk dared to invite the Lotus Venerable here, in fact, there was a reluctant invitation, and he didn't want others to know, so he could only choose this no-man's land to dare to say it, and I hope that the Lotus Venerable will not be surprised!"

When Lianhuazun heard this, he frowned slightly, and said in a somewhat reprimanding tone: "Venerable, your words and deeds are inappropriate, and my Buddhist disciples have a good mind in their cultivation. If it is something that cannot be known, it should not be spoken, let alone said in a no-man's land. The so-called reluctant invitation is already reluctant, so why should it be difficult for others? With the cultivation of His Holiness, he really should not say such words. ”

Lianhuazun said these words in a plain tone, but naturally with the majesty of a generation of worldly venerables, his eyes looked directly at the King Kong God, and his spirit was clear, as if he had seen it all. Venerable Yunye unconsciously avoided Lianhuazun's gaze, and said with a slight bow: "The old monk also knows that his words and deeds are inappropriate, but this thought is floating in his heart, and he will not be able to achieve results, and it will be difficult to deceive himself after all. Although it is delusional, if it is not true and has deeds, it will be difficult to break the delusion after all, and please ask Lianzun to learn clearly. ”

When Huang Weiyang heard this, he muttered in his heart: "This old bald man with long eyebrows has created Vajra supernatural powers, and the incorruptible and indestructible body of King Kong is comparable to the body of the purple gold and jade of the Daomen, and he is also a character who is coaxed by cowhides, how can he say such a foolish thing? This Lianhuazun is still talking nonsense with him, if he had returned me, this untalented man, he would have knocked on the door of this old bald head's brain a long time ago." ”

When Lianhuazun heard this, he also said: "Venerable is wrong again, the wise man walks in consciousness, and since he knows that it is delusional, why bother to start from delusion." Vajra is not bad, not in the absence of damage, but in the movement of the mind is awakening, and it is cultivated as soon as it is awakened. The way of cultivation is to realize that delusion is true, and how can there be a way to act in order to prove delusion. According to the poor monk's view, the Venerable One is not delusional in his heart, but he has doubts in his heart, so he is confused, and let the confusion arise from delusion!"

"Oh?" Venerable Yunye raised his head, but instead showed a hint of a smile, and said, "Lotus Venerable, please make it clear, what is the old monk's suspicion, why has the old monk himself never noticed it?"

Seeing the smile on the face of the Vajra God, Lianhuazun showed compassion in his eyes, was silent for a while, and replied with a sigh: "What His Holiness doubts is the suspicion of the Buddha. ”

Venerable Yunye had a stronger smile on his face, but he didn't have the slightest hint of joy, and asked: "Others may not know, but Lianzun should know the truth, the old monk has been practicing in Buddhism for two hundred years. Over the past two hundred years, he has been diligent in his work as a Buddha day and night, constantly thinking about it, not daring to slack off, planting compassion in his heart, and making vows to Bodhi, without any gap. In the end, the body and mind were combined, and the vajra magic power was created, and the Buddhism was spread and returned to the monks. Unexpectedly, in the eyes of Lianzun, is the old monk still a monk who doubts the Buddha? The old monk wants to ask clearly, with what Lianzun has seen, why does the old monk doubt the Buddha?"

"The words of the deity are as true as they see! The vajra god body is all violated, but the heart has broken the vows, and he has already become a monk who has broken the vows. Lianhuazun suddenly changed his words to call himself the deity and was no longer a poor monk, and he called Yun Ye directly from the Venerable to the Vajra God, and his tone became a little sharper, and he paused, and said, "The suspicion of the Vajra God is due to unbelief. ”

The word "disbelief" came out, and the smile on Venerable Yunye's face froze and gradually receded. Huang Weiyang also sighed in his heart, Lianhuazun claimed to be unstained, and he was really very clear. In fact, only a clear mind can be unstained. The word "unbelief" is not simply to say that Vajra God does not believe in the Buddha, or does not obey the Buddha, but the meaning is closer to being oneself.

What is faith? People in the world still talk and have faith, and it is even more direct to practitioners, that is, what they do is me. What I do is what I am, and this is faith. So I can't do anything I say, because that's me. What Huang Weiyang heard was these two words, but what came to mind was the eight words that Lu Zheng had relayed to him, Mr. Li from Sun Moon Lu, that is, he did not hide his words and did his deeds, in fact, these eight words are the best annotation of "faith".

People in the human world do not practice, they cannot return to themselves, and there is often restlessness. Often denying one's words and deeds, and even regretting one's words and deeds, is untrustworthy, because one's words and deeds are contrary to one's own body and mind. In fact, this is somewhat similar to the realm of physical and mental integration, but when you practice to the realm of Vajra God, what you are facing is no longer a problem of body and mind, but what you do falls between heaven and earth and all things. Lotus Buddha pointed out that Vajra God did not believe, not that he could not doubt the Buddha, but that he covered up this part and did not express it, which is unbelief, and this is the problem.

People do not have doubts, and seeking the faith of obsessiveness while having doubts is to deceive, and practitioners do not do it. Doubting and not showing up is deception.

After Lianhuazun said this, the Vajra God was silent for a long time, the divine light in his eyes flickered, as if there was a change in the wind and clouds, and the extremely cold qi that was originally forced out by him three zhang away, I don't know when it had actually deceived him two zhang away. When the Vajra God noticed this, he was slightly startled, his eyes blinked, and the extremely cold qi was quickly forced back, and then the voice of the Vajra God came: "Lianzun said that the old monk doesn't believe it, I don't know where I saw it...... The old monk has always ......"

"Can the Vajra God answer the deity's question?" Before Venerable Yunye could finish speaking, Lianhua Venerable suddenly interrupted him.

King Kong God was stunned for a moment, obviously a little stunned, he didn't expect Lianhuazun to take the initiative to ask him, so he said: "Lianzun is okay to ask, the old monk knows everything." ”

Lianhuazun nodded, showing a look of satisfaction, and asked, "The deity just wants to ask the Vajra God, what is the wish of the Buddha in the Buddha's gate?" (to be continued......)