Knowing the body calamity is called the shape of the calamity in the imperial sun and the imperial moon jue, which means that this is the calamity received from the form. However, in the Imperial Mountain Recipe and the Imperial Ze Technique, it is called the Condensation Tribulation, in the Water Resisting Recipe and the Fire Resisting Technique, it is called the Transformation Tribulation, and in the Wind Resisting Recipe and the Thunder Resisting Technique, it is called the First Feeling Tribulation. Although the names of the robbers are different, the sensations that erupt are all in the flesh. And because everyone's physical body is their own, not only is it different from the time they were born from their parents, but also because they encounter a qiē in the acquired world, even if various diets nourish the physical growth, it will also cause all kinds of differences in the physical body. So when the Knowing Body Tribulation broke out, everyone's situation was different.

Some people are born with a strong body, no illness or disaster, then the calamity that breaks out may be very light, and the calamity will pass quickly, and they will truly reach the realm of the great achievement of the free manifestation of the primordial spirit. However, if you are born with a weak constitution and are born with congenital deficiency from the womb, it is very likely that you will die of all diseases because of your cultivation so far.

Therefore, the path of cultivation is not all about benefits as people in the world imagine, and the dangers inside are not something that people outside the door can imagine. After arriving, as the cultivation realm gets higher and higher, it is more likely that a single thought will destroy the body, and if one thought is wrong, it will be a catastrophe. From this point of view, no matter how Buddhist practice is, the first thing to look at is the fate and qualifications.

People in the world can do great things, one is to rely on their own skills, and the other half is to rely on luck, both of which are indispensable. Sometimes although I have the ability, but I have no choice but to do it at the time, I can only do it in vain. As for the days off, the lack of skills is more. It's the same with practice, in addition to the effort you can put in. It is also necessary to meet teachers, meet the law, and meet the fate properly. Otherwise, at least the cultivation will not be successful, and at the worst, it will be misguided and deviant, and all kinds of unimaginable consequences will occur. At the beginning, Huang Weiyang said to Lu Zheng in Qingqiu Mountain that there should be a Trinity Way in cultivation, and the so-called talent, temperament, chance, and calling Master also mean this.

In the calamity of knowing the body, the calamity erupts with the situation of the person's physical body, and it needs to be well recuperated, and some cultivators are not well nourished, so they also need to supplement various pills to replenish their vitality. For example, when Mr. Le gave it to Tianzong as a gift for Lu Zheng's apprenticeship, the Shenhua Dan had an excellent effect of replenishing vitality. And it's not just about knowing the body. It can be taken in almost every eon. The magic of this elixir is that it will produce different medicinal effects with the different outbreaks of calamity, which is the most wonderful. So you can imagine where the joy of seeing this Dan came from in the first place. What's more, it was refined by Li Yi himself. That's even more unattainable.

After cultivating to the realm of knowing the body, in terms of the dragon master, the next calamity is the state of mind. But it is not the case in the Yin and Yang Eight Sects, they have to go through more supernatural tribulations. Because after reaching the state of knowing the body, all the results are not exactly the same. In the case of Lu Zheng, when he arrived at the state of knowing his body, his muscles and bones were strong, his body was free from disease, and it was difficult for cold and heat to invade, and his primordial spirit was free to manifest, and he did not have to deliberately adjust his mind. But among the eight schools of yin and yang, the only thing that is the same is that the primordial spirit is manifested freely, and the others are not inevitable, such as the two sects of wind and thunder, their physical bodies have not changed much at this time, because their primordial gods themselves are manifested in sympathy, so the physical body has not been refined, what is the reason for this?

Because the Yin and Yang Eight Sects themselves cooperate with each other with spells and supernatural powers, after knowing the body, they begin to lay the foundation for the next step of cultivating spells. The difference between the two sects of wind and thunder is that no matter what their physical body is, as long as they can reach the realm of knowing and cultivate the Dao body, at that time, the entire physical body will be condensed again in the wind and thunder, so they don't pay attention to the tempering of the physical body at the beginning, which is simply a waste of time for them.

When he saw this, Lu Zheng naturally remembered that when he first experienced the phantom tribulation, he couldn't help but feel a little embarrassed, because the illusory tribulation he experienced was the same as if he hadn't experienced it, and he had spent it unconsciously in his divine consciousness and in the induction of Uncle Lingxu. However, it was not until later that he remembered that it was the Phantom Tribulation, and from this point of view, his physical body was inherently very strong, and there were no problems hidden in the body, so the Tribulation was very easy.

After the disciples of the Yin and Yang Eight Sects have attained the attainment of their bodies, they will begin to practice various qiē practices related to the recipes of the sect, such as gradually becoming familiar with various medicinal herbs, sensing all things, preparing for future alchemy, and studying the classics written by the spiritual experience of their predecessors accumulated over the generations. For another example, the disciples of the Mountain Sect may enter the illusion set up by the master to experience the thousands of mountains and rivers. In addition, of course, he will also teach his disciples some methods of refining the form, the way of internal cultivation, and even the convergence of the breath like the Heavenly Sect's small refining form.

In addition to alchemy, the master of the sect will also give some magic weapons at this time. Because the Yuan Shen manifests itself, after having mana, you can use some magic weapons. The use of Dharma weapons at this time naturally has a very important training effect on how to better use the mana of the cultivators. When Lu Zheng saw this, he couldn't help but sigh, it was still good to have a master and a sect, thinking that he had just been combined with the three elements, and after he had mana, he could only exercise the power of the imperial objects in his body and supernatural powers, and if he had a magic weapon in his hand, of course he could experience the way of mana operation. But it's no wonder that others, it wasn't that he was unwilling to worship the void as a teacher, so he was brought into the Four Phases Realm, and then he was taken out of Tianzong by the mountain god by mistake. Of course, Lu Zheng has no regrets about this.

When Lu Zhengming realized this, he couldn't help but think of Lan Qian, because he constantly consumed his own vitality to shoot arrows, he had already accumulated all kinds of injuries in his form and spirit, and he was afraid that when the time came, it would kill him directly. However, his divine consciousness cannot be reversed, and it seems that he can teach him some of these methods of refining and internal cultivation, which may be very useful to him. Immediately, he began to pay attention to which of the eight sects of cultivation might be suitable for Lan Qian.

In addition, among the eight sects of magic, there are also various techniques for cultivating in the realm of knowing the body, such as the Wind Sect's Wind Summoning Technique, which is a breathing technique that aims to cultivate and strengthen the vitality from within, and at the same time, it can also be used as a spell to summon the flowing wind between heaven and earth to attack the opponent. Another example is the Lei Sect, which has a spell called Thunder Sound, which can make a thunderous roar after cultivation, which can shock living beings. And so on. The list goes on, but Lu Zheng already understands that these are clairvoyants and tailwind ears, but in fact, they are just physical powers, and they can be tempered a little after the manifestation of the original gods.

What caught Lu Zheng's attention was a spell mentioned in the Sun and Moon Two Sects, which could be cultivated after cultivating the Sun and the Moon. Because the two sects of the sun and the moon want to manifest the original god in the heart of the birthday and month, they need to be extremely refined and condensed. At this time, the mind will produce a kind of power called mental power. This kind of mental power is very difficult to practice successfully, but it is an extremely remarkable spell. After reaching the state of mind. It can also assist the operation of the divine consciousness and enter the realm of divine thoughts early.

Moreover, the miracle of this mental power lies in the fact that as soon as the cultivation is achieved, the wish can be fulfilled, that is, it can affect the practitioner's own life experience. As I mentioned earlier, cultivation requires the efforts of the practitioner himself. The other half is serendipity. So is it possible to repair the chance? If the natural fate is not good. Fate is destined for bad luck. Is there a way to make up for that? Of course, it's mindfulness. The ultimate practice of this mental power is called the power of great wishes, and it increases with the realm. It is said that it can even reach the realm of commanding all things in heaven and earth.

But for some reason, there is very little talk about how to cultivate mental power in the methods of the Sun and Moon Sects, and it is only briefly mentioned that there is such a thing. However, there is a point mentioned in the Imperial Moon Formula, when it comes to cultivating mental power and reaching the realm of mental completion, it can also be used to deduce the way of change in heaven and earth, and it also has the power of pushing life. Seeing this, Lu Zheng immediately understood that it was not that the Daomen did not cultivate mental power, but that the inheritance of this cultivation method was in the Daomen Immortal Thaumaturgy Pushing Technique.

However, the life pushing technique is only practiced by the head of Xuanzong, that is, the first person in the Daomen, and it is only circulated in the Xuanzong, and there is no one who practices in the other sects of the Daomen, and there are even very few related spells, only such a few simple sentences are mentioned in the two sects of the sun and the moon. Lu Zheng secretly pondered, not knowing if there was any record of the cultivation of mental power in the methods of the two sects of heaven and earth.

In fact, Lu Zheng is no stranger to mental power, thinking that when he first entered the cultivation world, the first spell he saw was the ascetic's mental power, and his mental power was based on the cultivation of mental power. In fact, most of the practice methods in Buddhism, and even the preliminaries are mainly based on cultivating mental power. This is also the difference between Buddhist practice and Taoist practice!

Some mantras such as the mantra of light taught to Lu Zheng by the ascetic monk Baku are important methods for cultivating mental power in the Buddhist preliminaries. Although Lu Zheng is a member of the Taoist Gate, he thinks of the kindness of the ascetics who work hard to save him, so he never dares to forget the mantra when he cultivates it, and even has an epiphany about the selfless realm of Buddhism.

According to the practice of Buddhism, entering such a realm can be regarded as truly entering the Buddha's door. But Lu Zheng did not embark on the path of Buddhism after all, and was quietly instructed by the man in white, from nothingness to existence, and came out again in a circle in the realm of selflessness. But after coming out, he did not continue to walk on the path of cultivation of the Daomen, but cultivated the Dragon Technique.

But he wasn't prepared to give up on continuing to practice those mantras, anyway, it was a way for him to thank the dervishes, and it didn't end for other reasons. This is where Lu Zheng is very stubborn in his character, as long as it is something he has identified, he will almost never give up halfway, no matter what happens. Even for Tang Xiaojiu's hatred, when he begged the ascetic to imprint the appearance of the snake demon on his heart that day, he was almost destined to settle under this big tree today.

……

When Lu Zheng had been sitting under the big tree for eight days, the golden light behind his head had disappeared, and he had completely integrated the second golden dragon mana into the form god, it can be said that his current mana was so strong, in the cultivation world, not only only among the monks who knew the territory, but even among the demons and spirits who were almost supernatural cultivation. I'm afraid that even the cultivators whose realm is higher than him don't have the mana of the realm of knowing fate as strong as him.

During these eight days, Lan Qian still came to see him once a day, although the time of coming was not fixed, and he would leave after staying for a short time each time, but it was inevitable. And for this reason, although he chased Lan Yao back that day, Lan Yao never paid attention to him after that, obviously because he was in contact with this cultivator, so he was angry with him.

But Lan Qian didn't treat Lan Yao differently because of this, and when it was time to protect her secretly, he still followed him as usual. He knew in his heart that Lan Yao didn't hate herself, nor did she really hate this cultivator, it was just because she was willful, and living in the Jianmu Forest was too monotonous for her, so she would let her temperament lose her temper indiscriminately.

"If you like someone because you don't like some of her expressions, then you really like someone? Every living being has its own face, and if you give up one or the other, you only like yourself. If you really like her, let her be a part of yourself, and let yourself be a part of her, but it's not who controls whom, which teaches which, but everyone is themselves!"

Lan Qian had been following behind Lan Yao recently, and every time Lan Yao yelled at him to get out of the way, he would think of what this cultivator named Lu Zhiyi had said to him. I heard that there are so-called masters and apprentices for practitioners, and the master will inform the disciples of their spiritual experience and give them various guidance on their cultivation path. Lan Qian thought that it would be great if one day, that cultivator accepted him as a disciple.

Every time he thought of this, Lan Qian had a very excited feeling, this cultivator called Lu Zhiyi, every word, every move, seemed so calm and natural, from a distance, he felt that he was strict, but when he got closer, he felt as if he had known him for a long time, if he could really be his master...... However, this is impossible, in the cultivation world, there is almost never heard of a cultivator actually accepting a monster as a disciple. Thinking of this, Lan Qian felt very gloomy, so he never opened his mouth to Lu Zhiyi, but since Lu Zhiyi entered the meditation, he carefully supported him every day, acting like a disciple.

Regardless of whether the other party accepts him as a disciple or not, but he can first become a disciple in fact, Lan Qian thinks so, and does it......!