The wind blows all things, the thunder moves, the former turns into a change, and the latter moves out. Compared with the other six sects, the cultivation of the Feng Sect and the Lei Sect is more difficult to start, and the qualification requirements for the cultivation disciples are also higher than those of the other sects. The difficulty of each tribulation is relatively more dangerous, but the power of the spells practiced by the disciples of the two sects after verifying their supernatural powers will also be much more powerful than that of the other sects of the same realm.

The cultivation of the disciples of the two sects of Wind and Thunder has a very important relationship with the existence of their own sects. The Valley of the Immortal God, where the Wind Sect is located, blows strong winds all year round, and the Lei Ze where the Lei Sect is located is even more lightning and thunder never stops, and it is precisely because of such a favorable location that it can help the disciples of the two sects to condense the divine wind and thunder, and obtain the power of Yuan Shen Shen in sympathy.

Lu Zheng has to verify the techniques of these eight sects one by one in order to truly learn the spells in them, which is the foundation of the eight sects of spells. Although Lu Zheng didn't really want to practice these spells, just to learn the magic of their spells, it was also an essential step.

But Lu Zheng was sitting in such a fixed seat, how could he seek the realm of Yuan Shen Transformation in the same way as the disciples of the Eight Sects? For example, the Qi of the Sun and the Moon, although he learned the method of Qi Gathering from the Imperial Sun Recipe and the Imperial Moon Technique, this was a time to deal with the sky. There are several other methods, the requirements for all kinds of conditions are very harsh, even if the disciples of the eight sects practice, they also need to choose the right time, the right place, and the right people, how can Lu Zheng complete it under this big tree, in the fixed realm?

But in fact, Lu Zheng completed the introduction of these eight methods in the fixed realm. He already has divine thoughts, and the primordial gods unfold like a heaven and earth. This is the basis for the Portable Cave Heaven to be able to unfold. In fact, this is nothing more than a qiē felt by Lu Zheng's divine consciousness, and it is the heaven and earth formed in the heart of the qiē that he has experienced, which belongs to the work of the transformation of the original gods, and the external heaven and earth that he feels from the divine consciousness are presented in the heart. This is the realm that Lu Zheng has already reached, but when he reaches the realm of knowing, he can calmly turn around.

This heaven and earth came from the heaven and earth where Lu Zheng was, but it was the world of his mind, and unlike the world of mortal minds, the world of cultivators' minds could transform into various forms as their divine thoughts changed. As long as one of them is what he once felt by his divine sense. can appear in this world. It also means that to create such a heaven and earth, what is needed is the skill of sensing all things and the skill of divine consciousness tempering.

From the perspective of the real heaven and earth outside the body, of course, this is just a world made of divine thoughts, but for the primordial gods. It's an incomparably real being. The original spirit itself is a pure induction. It can be done without being left untouched. Of course, it can also change due to fiction. Therefore, Lu Zheng cultivated the method of introductory primordial divine manifestation in the primordial god heaven and earth created by this divine thought.

The heaven and earth in the primordial spirit are different from the real heaven and earth, and they can be adjusted to a scene suitable for the cultivation of a certain method at any time. For example, when cultivating the Imperial Sun Technique, Lu Zheng made the heaven and earth in the primordial god in the scene of the morning sun. And when cultivating the Imperial Moon Technique, it is replaced by the image of the bright moon in the sky. The same is true for other views such as fire and water, the scenery of mountains and rivers, and the movement of wind and thunder. At that time, Lu Zheng's Yuan Shen seemed to have become another self, and he would face all kinds of changes in the scene and carry out all kinds of different cultivations.

Every time he succeeds in cultivating a method, the Yuan Shen will change accordingly, and then return to his own clear and pure Yuan Shen that he was originally not subject to, and continue to practice the next method. From the sun and the moon to water and fire, from wind and thunder to mountains, Lu Zheng's Yuan Shen experienced all kinds of changes and mysteries in turn, and his divine thoughts were also tempered countless times at the same time, and the mana of the second golden dragon gradually integrated into his form and god, and the golden light gradually faded, leaving only a round light behind his head.

After trying the Eight Sects Yuan Shen Manifestation one by one, Lu Zheng profoundly understood the most fundamental difference between the Eight Sects Technique and the Dragon Monarchy Technique. Although the methods of the eight factions of the manifestation of the original gods are different, there is one thing in common. That is, its Yuan Shen manifestation is not just a pure and clear Yuan Shen like Lu Zheng, but with the changes of the spells that he practiced when he first started. For example, the disciples of the Sun and Moon Sect will manifest a round of the sun and moon in their bodies and minds, and the sun and moon are not only the primordial gods, but also the foundation of future spell cultivation, and the same is true of the water volcanic and even the wind and thunder sects.

Lu Zheng's cultivation of the Imperial Dragon Technique actually started from knowing the state of mind, while his cultivation of knowing the state of mind was the foundation laid by Tianzong, and at this point, the Imperial Dragon Recipe and Heavenly Sect's path of manifestation of the Yuan Shen were exactly the same. Is it the Dragon Recipe that copied the Heavenly Sect's formula, or the Heavenly Sect that copied the Dragon Technique?

The Dragon Sect is passed down by the Holy Sect, and the Heavenly Sect's method comes from the Dao Sect, and the time is much earlier than that of the Holy Sect. In this way, it is very likely that the Holy Sect referred to the methods of the Daomen, and I don't know if the Holy Sect has practiced in the Daomen, or has had any contact with the masters of the Daomen. But at the end of the Dragon Guard, there was clearly a sentence from the Holy Sect.

Or become a Buddha, or become an immortal, can become a Buddha, can become an immortal, do not become a Buddha, do not become an immortal, only if you wish, you can become an adult!

Lu Zheng can now understand a little bit of the meaning of this sentence, the previous sentence 'or become a Buddha or become an immortal', it should be said that the way of cultivation can become a Buddha or become an immortal, which represents the Holy Sect's belief that the cultivation of Taoism and Buddhism is real, as long as the practice is successful, there is indeed a realm of becoming a Buddha and becoming an immortal. And 'can become a Buddha can become an immortal', it should be the Holy Sect talking about himself, or saying that everyone is facing the two choices, that is, either to become a Buddha, or to become an immortal, which means that people are different from monsters and spirits, and they all have the qualifications to become a Buddha and become an immortal. And the last sentence of 'not becoming a Buddha' and not becoming an immortal, only if you wish, you can become an adult' is talking about the Holy Sect's own choice, he did not choose to become a Buddha and become an immortal, but chose to become a person.

This point is very puzzling, the Holy Sect's so-called adulthood, of course, does not mean to become a human being, since he has already said that he can become a Buddha and become an immortal, it means that he is a person, not a monster or a spirit, so why does he still say that he wants to be a human being? Moreover, from a human point of view, to become a Buddha and become an immortal, to obtain all kinds of liberation realms, and to live forever is not everyone's dream? Of course, except for Lu Zheng, who is a stunned person who does not want to live forever. But even if Lu Zheng didn't want to live forever, he would not refuse the various abilities and realms that cultivation brought him.

And from the last sentence backwards, it may be that the sentence 'can become a Buddha and become an immortal', I am afraid that it can also be understood as another meaning, that is, the practice of the Holy Sect has reached the last moment, and he has taken a step forward to become a Buddha or an immortal, but he has given up, but turned back to be an ordinary person again.

If this is the case, doesn't that mean that in the heart of the Holy Sect, being a person is actually the same state as becoming a Buddha and becoming an immortal?

Lu Zheng thought about this thought, and then withdrew, he thought that he had not yet reached the realm, and he could not understand the meaning of the Holy Sect's words, but he already vaguely felt that the so-called people of the Holy Sect were different from the people he understood. Maybe you can only understand it when you reach the realm of the Holy Sect, but you may not be able to understand it in your life, because he himself is not a person who is willing to pursue cultivation, and he just wants to live a good life in peace. It has always been so, it is like it now, and I am afraid that it will be the same in the future.

Even if he used to like to listen to storytellers tell those fairy stories, in fact, to put it bluntly, it was just that he felt that he didn't have to eat to be a fairy. That's also because he's a little beggar and wants to eat too much. It's just that although this is the case, but for various reasons, he has practiced all the way, and even reached the realm of knowing Dacheng, and in the cultivation world, he can already be regarded as a master!

After the thoughts were diverged and retracted, after manifesting the Yuan Shen one by one, Lu Zheng continued to comprehend the eight kinds of formulas, and found that among the next eight sects, there were some cultivation for the Yuan Shen after the manifestation realm, and all the steps were aimed at refining the physical body, but the specific methods were very different. For example, the secret of the sun is the sympathy between the sun and the sun between heaven and earth, and the power of the true fire between heaven and earth is used to refine the body, strengthen the muscles and bones, and expel miscellaneous and sick qi. And the cultivation of the Imperial Moon Jue is the same, but it requires that at the time of the full moon, the moon in the heart sympathizes with the full moon in the sky, absorbs the essence of the moon yin, and achieves the goal.

In addition, the two sects of water and fire are not, but the water and fire primordial gods that appear directly wander around the body and patrol the meridians. The two sects of wind and thunder are even more different, but they condense and form the sympathetic god wind and thunder, but they don't pay much attention to the refining of their own physical bodies. As for the two sects of Shanze, they are even more different, for example, there are more changes in the mountain sect, in addition to collecting the qi of the mountains and rivers to cleanse the body, there is another method that is to raise mountain spirits.

Lu Zheng saw this method, and finally knew the origin of his own green dragon, the original frog. It is difficult for the disciples of the Mountain Sect to enter the Tao and transform into the Manifestation of the Yuan God, or it is difficult to continue further cultivation after the manifestation of the Yuan God, or in order to achieve more success in the future, you can ask for the help of the elders in the realm of knowing the fate in the door, find some creatures with the possibility of turning into demons, and in a secluded place in the deep mountains, find a mountain with sufficient earth spirit qi to set up a magic circle, and put the creatures found in the magic circle to refine, and wait for the success of the spirit transformation, so that the disciples of the Mountain Sect can refine it with secret methods, or kill it and refine it into a pure spirit, or become their own divine beast. Once refined, he can even be used as the second primordial god of the disciples of the Mountain Sect.

It's just that this secret method is too difficult, not to mention whether the creature found can turn into a demon as expected. Even if he can, when will he turn into a demon, and he will have to cooperate with the secret method of the Mountain Sect to refine and succeed in training, which is far more difficult than his own cultivation. Therefore, there are not many people who have been able to succeed in the past generations of the Mountain Sect. But if it does succeed, the benefits are obvious. Just being able to be a second elemental god is equivalent to leaving a second life for yourself, and this kind of benefit is not comparable to any other benefit.

Lu Zheng thought of the Qinglong who he still stayed in Qingqiu Mountain, and his mind moved slightly, knowing that he had ruined the good deeds of the predecessors of the Mountain Sect, and he was afraid that this matter would bring him some unexpected troubles in the future. However, he was still in a state of concentration, and the change in his mind had not been disturbed by this distracting thought.

The cultivation of the eight sects of Taoism is the same and different, and there are similarities in the differences, and the exercise of the physical body is naturally to survive the subsequent tribulation. However, among the eight formulas, the Knowing Body Tribulation is not called the Knowing Body Tribulation, but each has its own name. Lu Zheng's knowledge of the Heavenly Sect Imperial Heavenly Recipe called the Knowing Body Tribulation an Illusory Tribulation, which means that all kinds of senses in the physical body are illusory by the Yuan Shen, and all the illusions work together, and the Yuan Shen must remain free and clear in it, and will not be disturbed by it. (To be continued......)