Chapter 80: Taihong's Reckoning
Chaos fetal membrane, Nuwa Niangniang's Wa Palace is rooted here, Nuwa Niangniang also exists as the guardian of the chaotic fetal membrane, inheriting the will of Our Lady God to guard the first barrier of the Pangu universe.
Fuxi is Nuwa's sibling brother, and even after reincarnation, the connection between the two has not been severed. Nuwa's Heavenly Dao Sage clone and Fu Xi turned into a human-headed snake together, and the snake's tail was intertwined and guarded the fetal membranes with the power of yin and yang, that is, this kind of divine origin born from the same origin has a combination of magical powers that are not known to outsiders, and the power of the two joining forces is far more than doubled. As for Nuwa Niangniang's deity, she is a remote control clone while chaotic killing the chaos demon god outside.
In order to prevent the clone from getting out of control under the power of the Heavenly Dao, Nuwa would rather use her own mind to remotely control it than let the clone give birth to her own will.
Nuwa whipped the demon god with the whip of creation, and with each whip in the chaos, there was immediately a combination of the qi of creation and the qi of Hongmeng, and the aura of innate vitality appeared from the place where the green whip hit, but the next moment it was extinguished by the chaotic vitality.
"Why are there so many?" Nuwa smashed the bodies of a group of demon gods with a whip, and then took out the Qiankun Ding to refine their true spirits, and Zuihou passed the information from this side to Feng Ye.
After Feng Ye received the message sent by Nuwa, he kept thinking about it, and also handed this information to Yuan Kui, after all, Yuan Kui was the one who knew the most about external chaos among all the saints in the Pangu Universe.
Yuan Kui is drinking and feasting in the Dragon Palace of the East China Sea at the moment, and the Dragon Mother Lianshang has also been out of trouble with the help of Yuan Kui, and Yuan Kui, Lianshang and Meng Zhang are discussing the future of the Dragon Clan. After receiving Feng Ye's summons, Yuan Kui was shocked, and hurriedly passed back his guess.
"Sure enough!" Feng Ye's expression was solemn after learning about Yuan Kui's guess. It is normal for chaos to be sacred on its own, but it has only been a long time since chaos was opened, and there are definitely less than a thousand gods who can be truly born from chaos and live to this day. The rest is either the Daohua Heaven and Earth returning to the Great Dao, or it has become all kinds of Hongmeng treasures or completely dissipated.
But now there are not too many Chaos Demon Gods who have come to the outside of the Chaos Fetal Membrane, and there are at least more than 2,000 Chaos Beings in the news from Nuwa, and most of them have very poor cultivation.
Chaos Gods, even if the later people are not as good as Pangu, the incarnation of the Dao, they will not be able to defeat even a single move of the saint, right? Nuwa Niangniang's Creation Whip can kill at least four or five demon gods with extremely poor cultivation. Under Nuwa Fuxi's deduction, these demon gods are not necessarily born naturally from chaos. It seems to have come from the day after tomorrow.
"If then, the way of refining the Chaos God Body is also feasible?" Feng Ye said worriedly, "But no Chaos Yuan Saint will deduce the path of the Chaos Demon God for no reason and block the Chaos Yuan Dao. Then sure enough, there are people among the Chaos Demon Gods who understand their own path. Are you ready to use the Chaos Divine Body to get a glimpse of the Great Dao?"
Although no one has yet reached the highest Hongmeng realm, the Mixed Yuan Sacred Dao is a smooth path with a complete system. If someone really opened up the path of the Chaos Demon God, would it be possible for the two different cultivation concepts to coexist?
Among these demon gods recorded by Nuwa, there are obviously two ladders, and the low-level acquired demon gods are the same as the great Luo immortal gods of the Flood Wilderness. Under Nuwa, he couldn't survive a single move. And the stronger chaos naturally gave birth to the demon god. It can survive a few moves in Nuwa's hands. It is almost similar to the people in the three realms of the mixed yuan in the flood wilderness. As for the saint-level demon gods who can compare with Nuwa, there is not a single one, so even Nuwa herself can deal with these demon gods.
"Is it a demon god who doesn't have a saint level, or is it hidden in the shadows?" Feng Ye secretly warned Nuwa not to be greedy for merit, just to focus on dealing with these demon gods near the chaotic fetal membrane.
Tianxu. After Feng Ye had some results on Nuwa's side, he also shared the information with Hongjun Daozu.
Hongjun Dao Ancestor was also stunned, what he thought was similar to Feng Ye, if someone really opened a vein outside the Mixed Yuan Holy Dao, then there would really be a look in the future.
There is also a dispute between the concepts of the Immortals, Gods, Buddhas, and other Dao systems within the Chaos Yuan Sacred Dao, and God knows what about the concepts of those Chaos Demon Gods? If it is the extinction of all things to evolve the initial chaos in a state of pure chaos, then it is the natural opposition to the Holy Dao. After all, the concept of the Holy Dao and the Heavenly Dao and the chaos of all things cannot coexist.
The battle of the Great Dao is endless, and there is the heresy of the Demon Dao in the Mixed Yuan Holy Dao alone. With the Heavenly Demon Dao that transforms sentient beings into depour, and the Buddhist lineage that emphasizes self-proof of the mind, it is the great enemy of life and death. The demon cultivators and the gods who obtained the killing fruits by destroying the heavens and the earth are also immortal and can only survive one, even the immortal dao does not have a good impression of those demons who have completed their own dao fruits with the method of blood sacrifice. The birth of a demonic hybrid element does not know how many three path cultivators have trampled on the life and merits of the three realms. If the Chaos Demon Divine Dao really opened up, then it would not be a good thing for the Chaos Yuan Divine Dao.
Time waits for no one, just when Hongjun was deducing the future of the Mixed Yuan Dao in the future, a whirlpool suddenly appeared on the opposite side of the Heavenly Ruins, and then countless vine rhizomes stretched out from the whirlpool.
Yuan Shi Tianzun saw that those rhizomes wanted to absorb the origin of the Pangu universe, and immediately spread the Pangu Banner to crush those roots with supreme qi.
"This is the shijie tree of the Yuanxu Old Ancestor?" The Taishang Sage also showed the Taiji Diagram, sealing the surrounding of the Heavenly Ruins to prevent the influence of the Yuanxu Universe Saints from interfering with the flood wilderness.
Hongjun purple bamboo cane a little, Zixiao Thunder condensed the divine net to wrap the whirlpool, and directly wanted to destroy this spatial channel. In addition, there is the Qingping Sword of the Tongtian Sect Master and the Apricot Yellow Banner of Zhenyuan Daxian.
......
In the Central Demon Realm, the Buddha of Amitayus couldn't help but think deeply when he looked at Bo Xun's current situation. Originally, Bo Xun desperately took the risk of his soul flying away from the Demon Mountain to absorb the Dao Origin left by the previous Demon Venerable, but after he absorbed the Origin left by the Doro Demon Venerable, a new Demon Soul was suddenly born in Bo Xun's Sea of Knowledge.
"Is Doro Demon Venerable going to borrow rebirth?" looked at the two different demonic paths and evil lights on Bo Xun's body. One is the Dao Fruit of Bo Xun's Self-Transformation, and the other is the Demon God Power of the Doro Demon Venerable. Originally, the evil temptation on Bo Xun's body was also infected by the mad riot of the Dora Demon Venerable.
After contemplating, Buddha Amitayus sat quietly above the Demon Mountain and began to use the Boundless Dharma to turn the Demon Mountain into the Pure Land of the Buddha Kingdom, interfering with the battle between the two of them in the battle for the Demon Dao by the way. Amitayus Buddha also has a little selfishness in his heart, no matter which of the two demon deities is born, he will be transformed into the supreme protector of Buddhism by the Buddha luminosity of Amitayus Buddha.
In the Heavenly Demon Palace of Dongsheng Divine Continent, the Primordial Heavenly Demon breathed a sigh of relief after seeing that Bo Xun had obtained the original legacy of Doro: "Fortunately, the sage is powerful, otherwise Bo Xun would not have obtained the inheritance of Doro, and he would not have been able to reap the benefits of the fisherman." ”
The remnants of the Demon Venerable of Dora are definitely not so kind, in order to help the descendants of the Demon Dao to cultivate, how can the Demon Dao be selfish and selfish, how can there be such a person who sacrifices his life? If Bo Xun was not suppressed by the Buddha of Amitayus and forced to the extreme, he would not have touched the Mixed Yuan Origin left by Dora Sect. And the original intention of the Primordial Heavenly Demon was to let Bo Xun preach first, and then let him crack the Dora Origin and turn the secret hand inside, and Zuihou left himself the purest mixed essence to help him cultivate.
"Bo Xun is dead!" Tianji Mountain, Taihong looked up at the two remaining demon stars in the sky. As the blockade of the Five Directions Demon Star disappeared, Shennong Haori's liliang spread to the entire void. And under Taihong's observation, the demon star of Bo Xun also faintly began to waver, and it was difficult for this demon king to get rid of the curse of the demon path after all.
There can be no saints in the demonic path! This is the thought of the gods and Buddhas of the heavens and even the saints of the heavens. After all the saints united the minds of most of the desolate beings, this liliang was enough to suppress the momentum of the great revival of the demon path, and completely extinguished the threat of the demon path in this era, even if the apocalyptic calamity came in the future, it would be difficult for the demon path to resurrect one day. At the cost of a demonic tribulation, it is worth it for the saints to cut off all the opportunities for the rise of the demonic path in the future.
Tai Hong increased the mana output in his hand, and the mending stone in front of him gradually cracked, and then a stone monkey jumped out of it with golden light.
However, at this moment, Sun Wukong is not a simple Lingming stone monkey, but a mixed world monkey with a spirit stone as the womb, a natural Daluo elf, and the luck of the last mixed world monkey was completely inherited by him.
"Thank you for the grace of reconstruction. Sun Wukong flipped a few somersaults, knelt in front of Taihong and kowtowed. The Mending Heaven Stone was originally obtained by Taihong from the Great Wilderness Continent, and later was recognized by Nuwa Niangniang, specially for Taihong to bless the mana of Emperor Wa in it, and the essence of creation is endless, and this Mending Heaven Stone is also a five-element spiritual treasure often used by Taihong. However, in order to reshape the Dao body for Sun Wukong, Taihong gave up the Heaven Replenishing Stone as Sun Wukong's Dao fetus.
"Get up. Taihong carefully looked at Sun Wukong's appearance: "You have now inherited the supernatural powers of the Mixed World Divine Monkey, the innate Daluo is sacred, but the spiritual cultivation is far from good, and after the Demon Tribulation, you will meditate in the Five Elements Mountain for five hundred years, and use the power of the Five Elements Divine Mountain to suppress your own heart ape wildness." "It's not necessarily a good thing to inherit the Dao Fruit of the previous Mixed World Divine Monkey, if you don't improve your own mental nature, you can't say that you will be affected by the temperament of the first generation of Divine Monkey.
Afterwards, Taihong pointed to the Western Bo Xun Demon Star in the sky and said, "At the beginning, the Buddhism calculated that you should respond to the calamity for the burning lamp, otherwise if the burning lamp wants to regain the enlightenment of the previous life, you should go through the three death tribulations." Now that the Western Demon Star is about to disappear, Burning the Lamp wants to use this to steadily consolidate the Buddha Fruit Realm, how can the poor Dao give him this opportunity?"
Burning the lamp to become Taiqing Realm is a certain number, but if you want to stabilize the realm with the help of Bo Xun's relics, where is there such a haode thing?
At the beginning, such a big move of Buddhism could not be concealed from people at all, and the Bo Xun Demon King practiced countless yuan and accumulated twenty-four directions to transform the demon realm. The meaning of Buddhism is nothing more than to let the burning lamp merge the demon realm of Bo Xun with his own twenty-four heavens, and then all the protector gods who have re-rebelled into the demon path will be given to the burning lamp, so that the twenty-four heavens of the burning lamp will be completed, laying the foundation for the future enlightenment and mixed yuan.
But Burning the lamp wants to use the luck of Sun Wukong to involve Taihong, and at the same time give the calamity to Taihong's master and apprentice while Burning the lamp gets benefits, Taihong doesn't calculate well, so that Burning Lamp spends thousands of years to stabilize the realm and break his thoughts, how can he get out of this evil breath in his heart. If Hong Huang Da Neng thinks that Taihong is easy to deceive, and calculates Taihong's luck one by one, then Taihong should not expect to preach even if he has Feng Ye as a backer.
Then, Taihong seconded the proposal in Sun Wukong's ear for a while, and then let Sun Wukong fly to the central demon realm in the sky with a somersault. (To be continued......)