As the three grand wishes resounded throughout Jiuzhou, the other four mixed yuan powers who were originally trapped in the demon domain suddenly woke up, and Shakya Rulai sacrificed the Muni beads, and the true body of the manifestation of the Great Day Rulai broke through the demon kingdom of his transformation. When the other three Buddhas made a great vow, they were no longer disturbed by the magic of Bo Xun, and one by one they recited the name of the Buddha who burned the lamp, and with the help of the light of the Buddha and got rid of the intrusion of the demon realm.

Outside, those Buddhas and Bodhisattvas who were fighting with the demon soldiers also recited the Dharma of Dingguang Nyolai one after another, and wisps of pure wish power were transmitted to the Buddha of the Burning Lamp. The lantern took advantage of the situation to manifest itself one by one from the Bo Xun Demon Domain with the light of its own twenty-four heavens, and even the Bo Xun Demon Domain began to shake under this liliang.

The Buddha of the Burning Lamp is the person who was selected by the Buddha to rob the West Niu Hezhou, and after the Buddha of the Burning Lamp stepped into the Taiqing realm, the Demon Kingdom of the West Niu Hezhou as the foundation began to collapse, and then the layers of the demon land fell apart.

"Demon King, it seems that we have won. "Amitayus Buddha smiled, without the help of his own saint to eliminate demons, these disciples can also get out of the demon realm, which means that these guys have achieved great Dharma and will have a day of supreme mixing in the future.

"Don't underestimate people. Bo Xun threw a string of white bone chains on his neck into the Demon Domain, this thing was the magic treasure that the Yuanyang God King brought over from the Yuanxu Universe to Bo Xun, and it was a string of bone chains that the Yuanxu Ancestor had refined. Twelve skull chains fell into the Demon Domain, and the originally shattered Demon Domain reunited, and then the Sumeru Pagoda beside Bo Xun also turned into a spiritual light and entered the Demon Domain.

After breaking and standing, Bo Xun directly assimilated the thirty-three other demon kingdoms with the help of the hands of the Burning Lamp Buddha and others. And under the traction of the Western Desire Demon Realm, the Demon Domain and the Desire Realm assimilated into each other, and a larger Demon Domain appeared in the sky above Xiniu Hezhou.

"I am the Lord of the Realm of Desire. The Demon of Ten Thousand Demons, it is too easy for the Buddha Sect to want to block the Dao King, right?" The black wind suddenly rose, and countless demon soldiers and demons were swept into the Desire Realm by Bo Xun, and then the Desire Realm directly hit the Central Demon Realm and landed in the Doro Demon Mountain.

"Not good!" Burning the lamp didn't have time to consolidate the realm, so he wanted to cast a spell to stop it.

"That's it, it's time to rest after a long time, and leave the rest to the Buddha. Amitayus Buddha stood up and said.

Exercising disciples also has to have a degree, and it is not something that Randen and others can deal with if they really provoke Bo Xun. Now that Bo Xun's Demon Transformation Dao has been forcibly destroyed by Burning Lamp and others, the only way left for Bo Xun is to obtain the legacy of the original Mixed Yuan Demon Venerable in the Doro Mountains, so as to impact the Mixed Yuan Holy Throne.

"It's not that the poor monk underestimates the demon king, it's just that it's not easy for the demon king to escape from the poor monk. "Amitayus Buddha flashed with white light. A golden lotus blocked in front of Bo Xun. Then the Dora Mountains emerged out of thin air, and the pure water of the Eight Virtues converged into a spiritual pool.

Although the Eight Virtue Pools created by the Void of the Buddha Amitayus are not as good as the countless years of accumulation of Bliss Shijie, under the rendering of these pure waters, the surrounding demonic qi began to gradually dissipate, and mandala lotuses grew from the magic mountain. The brilliance of great wisdom and great liberation slowly purified the demonic nature in the magic mountain.

"The Demon King is no longer what it used to be, but it is gratifying. But it has been tens of thousands of years since we were sanctified. I understand what I should have thought through. "At least it won't give you another chance to escape, just like when you were just sanctified.

"Then let's take a look at Amitabha Buddha's liliang too!" Many saints of the Xuanmen Divine Clan also put their divine thoughts into it.

Now it is not as good as it was at the beginning, and now Amitabha Buddha and the three pure saints have also been sanctified for ten thousand years. In addition, the Dao Treasure in his hand has been completely completed, and it will never be much different from the power of the Yuqing Realm that has just attained enlightenment.

The difference in the realm is like a moat, but if you have just become a mixed yuan saint, don't expect to be able to punch and kick other veteran saints. Familiar with the mixed Yuan Dao body, consolidating one's own Dao foundation, sacrificing and practicing Dao holy weapons, etc., are busy to death, and no one will commit a hand-to-hand fight of life and death to ruin the Dao path.

Since the opening of the Holy Dao, except for Tongtian Yuan Kui and the two of them, who had fought to the death, the other saints had a little leeway when they fought each other, and they would definitely not hurt the saints who had broken the path of the Great Dao. Thinking about the fact that the Tongtian Sect Master had spent thousands of years making up for the Dao Foundation, and the other Saints had taken this opportunity to further consummate the Dao Foundation, it was enough to reveal the gap.

Amitabha Buddha has rarely left Bliss Shijie since his sanctification, and his Buddha-figure evolved the supreme Buddha path in the ashram. In terms of Taoism alone, Amitabha Buddha can be ranked among the top five saints, at least stronger than the Tongtian Sect Master, who has been delayed for thousands of years.

Now that the second tide of saints has passed, if Amitabha can't widen the gap between non-saints, then these 10,000 years can be regarded as in vain. Even Feng Ye is sure to suppress a non-saint with the Hongmeng Seal, let alone Amitabha, an old saint?

The twelve saints, I am afraid that except for the Heavenly Dao Saint Yuan Kui who is hidden on the side, that is, Zhen Yuanzi, the mixed Yuan Saint, is the weakest. From the current point of view, whether he can kill Hou Tu Niangniang, the master of reincarnation, has to say both. Houtu is enough to resist the newly sanctified Zhen Yuanzi under the blessing of the earth realm, according to the tragic attack power of Zhen Yuanzi, the weakest pure attack power of the saint must be him, and even Feng Ye can still rely on the power of the innate treasure. Whether Zhen Yuanzi can break the reincarnation defense of the realm where Hou Tu Niangniang's strength is fully opened, and the law and Dao fruit of stripping Hou Tu are unknown, and of course, Hou Tu can't hurt Zhen Yuanzi.

Therefore, at the beginning, the Xuanmen directly responded to the so-called 100,000-year covenant of the Protoss, and after 100,000 years, where would these Xuanmen saints care about the flow of non-saints? If the Protoss really wanted to resist, the Xuanmen Saints would just suppress it. Even if the Protoss and the Dao are compatible, they will find a way to suppress the seals and suppress the Origin Law Gods of the Protoss one by one in 100,000 years. In the cultivation of 100,000 years of saint life, if you lose to a group of non-saints, then these saints will be killed one by one, and the only thing that makes Xuanmen scruple is the saints of the god race.

Although Amitayus Buddha is only an incarnation of Amitabha Buddha, relying solely on Amitabha Buddha's Enlightenment Sacred Weapon to Attract the Divine Monument is enough to suppress the Origin Law of the Central Demon Realm and prevent the Demon King Bo Xun from seizing the Mixed Origin Origin left in the Central Demon Realm.

In the heavenly ruins, purple and purple qi filled the void, and Hongjun Dao Ancestor came with a purple bamboo cane on the clouds.

"Disciples, wait to see the master. The Tongtian Sect Master hurriedly led the people to come out of the Miluo Palace in the Heavenly Ruins to meet the Hongjun Dao Ancestor.

"The Human Emperor Bixia hasn't come yet?" Hongjun frowned, under the perfect opportunity of the Bo Xun Demon Dao Saint. If the Yuan Void Universe doesn't come to hold a hand, it's really unreasonable. Hongjun not only came in person, but also invited the other saints of the Xuanmen and the Protoss to come here to take precautions.

Not long after, the two saints Taiqing and Yuqing also came to Tianxu, and the two mixed yuan saints Zhen Yuanzi and Candle Dragon also rushed over to help, but none of the three Heavenly Dao saints of the God Clan came.

"Do old friends know where those three are now?" Hongjun frowned and said: "It's okay for the two saints of Fuxi Nuwa, now that the Human Emperor Bixia has controlled part of the laws of the Heavenly Dao, and the karma of heaven and earth is the best of our ranks, what is he doing now?"

The candle dragon was also very puzzled at the moment, if the Protoss had any big jihua, they wouldn't fail to greet themselves, right? Could it be that there was something private that couldn't be said to themselves? But what private matter could be more important than the counterattack of the Yuan Void Universe?

"Maybe they have another plan, after all, the Primordial Heavenly Demon hasn't preached yet. The candle dragon hesitated.

It would make sense to say that they were taking care of the Three Realms. But there is no need for the three saints to take care of them together, right? Could it be that they are still worried about the saints of Buddhism?

The Xuanmen Saints looked at the other side of the Heavenly Ruins Passage, and there was a faint movement. Liliang, who understood the Yuanxu Old Ancestor himself, was projecting over, suppressing his doubts one by one and staring at them.

Pantheon Palace, except for Feng Ye, the human emperor Bixia, who is on the throne, there is no one in this dead palace. The connection between Bo Xun and the Yuan Void Universe was the first to be discovered by Feng Ye. Feng Ye holds the book of Guanshi, a humane weapon. The Demon Transformation Domain that Bo Xun hid could hide from others, but he couldn't hide it from Feng Ye. Feng Ye had already understood that Bo Xun wanted to use the Thirty-Three Days Demon Domain to preach the Dao Mixed Yuan. It's just that Feng Ye didn't think that the Thirty-Three Days Demon Domain could help Bo Xun preach, so he kept silent about it and watched Bo Xun's methods to lure the Primordial Heavenly Demon Lord.

After Bo Xun used the bone chain of the Yuan Xuan Ancestor. Yuanxu Ancestor immediately had a sense. Although Feng Ye's clone hidden in the Yuanxu Universe didn't know much because of his cultivation status, the news that several saints had gathered in the Miluo Palace of the Yuanxu Ancestor was still known.

Thinking about Bo Xun's preaching again, Feng Ye immediately understood that the Yuanxu Ancestor was going to make a big move, but just as he was about to leave for the Heavenly Ruins, there was also a message from Nuwa Niangniang's side, and there seemed to be some more Chaos Demon God outside the chaotic fetal membrane of the Pangu Universe.

In this regard, of course, Feng Ye did not dare to ignore the placement of the chaotic fetal membrane, if there was a problem with the chaotic fetal membrane, then this universe should not be wanted. The chaotic aura of the outer chaos and chaos swept over, and in addition to the dojos of a few saints who were able to escape, the Three Realms and the Sea of Stars were all destroyed.

The two sages of Fuxi Nuwa checked the situation in the chaotic fetal membrane, Yuan Kui coordinated the overall situation in the Three Realms, and Feng Ye controlled the laws of the Heavenly Dao in the Pantheon Palace to dispatch everything.

Since the opening of Chaos, many Chaos Gods have also been born in Chaos, although many have returned to the Great Dao for various reasons, but there are still some Chaos Demon Gods who have survived. Or like Pangu, he opened the world to create sentient beings, or cultivated the avenue in chaos.

After Pangu returned to the Dao, these Chaos Demon Gods sensed their chances. If someone can unify all the Chaos Demon Gods, and then destroy all the Heavenly Dao universes and return all things to Chaos, then he may not be able to become the embodiment of the Dao like Pangu. It's just that Pangu is the symbol of the beginning, and "he" is the symbol of the end. After returning to chaos, you can reopen the Heavenly Dao universe and evolve sentient beings again, existing as the original identity. It only takes a few eons of time, and it is only a snap of a finger for Hongmeng Chaos, but there is a supreme leader among the Chaos Demon Gods.

At the beginning, Feng Ye deliberately guided the Chaos Dao people to choose the path of condensing the Chaos Dao Body, in order to deduce whether the Chaos Demon God had his own cultivation path.

Mixed Yuan Sacred Dao, this is the supreme avenue that has evolved from the Pangu Universe, the Yuan Void Universe, and even many Heavenly Dao universes. But the Great Dao is three thousand, is there no other way except to practice the Mixed Yuan Dao? At the beginning, Emperor Panhuang opened the world with the Great Luo Dao Realm, and his supernatural power and mana are still not comparable to the later saints, if the Chaos Demon Gods have chosen this path, then is it possible to ascend to the Supreme Dao Realm when cultivating to the extreme? (To be continued......)

PS: Finally the situation has been rolled out, and although there is no other myth shijie to mix, the two hostile shili have been revealed.