has achieved the primordial god, and he is already preliminarily regarded as a cultivator, and it is okay to call him a half-immortal. But at this time, Feng Ye did not have the joy of Yuan Shen's success at all.

It is true that the primordial spirit is condensed, and not only that. The Tai Chi that he used to visualize was also materialized, and evolved into a rune on his own Yuan Shen head. This Tai Chi True Talisman is the evolution of his own understanding of Tai Chi, which can be said to be a Dao Fruit Yuan Fetus of his own, which is equivalent to his own natal magic weapon. You know, even in that keel, there is nothing to say about refining weapons. It's all up to Feng Ye to figure it out himself. Until now, Feng Ye didn't have his own natal magic weapon.

The reason why Feng Ye was still unhappy after the Yuan Shen was that he sensed his calamity in the dark.

Miscalculated! miscalculated! Feng Ye secretly complained. I thought that the Three Tribulations and Nine Tribulations were the calamities set up in order to limit the number of cultivators when the vitality of heaven and earth was thin later, but I didn't expect that there would be at this time.

The path of cultivation has three calamities and nine difficulties, but the three calamities are in the sky, and the nine calamities are man-made. In this era, although there are no man-made nine calamities. However, cultivating immortals is originally against the heavens, and the creation of heaven and earth is still inevitable. Practicing qi to Jindan is a wind tribulation, Jindan to the Yuan Shen is a fire tribulation, and the Yuan Shen is a thunder tribulation to the Heavenly Immortals.

There is no secret method of crossing the tribulation, magic weapon, how to get through this tribulation, and because Feng Ye is directly from Qi training to the Yuan Shen, the two tribulations of wind and fire are caused by Qi, plus Feng Ye has just achieved the unstable foundation of the Yuan Shen, this is a tragedy.

Feng Ye played with a flame in his left hand and began to think about countermeasures.

This flame is the true fire of Samadhi, which is naturally carried by Feng Ye after he formed a primordial god. The true fire of samadhi is a kind of flame that every monk has. As the cultivation improves, the power of the true fire will also increase. To zuihou, it can even be compared to the top flames such as the Sun True Fire and the Zhurong Divine Fire.

As far as the root cause is concerned, the true fire of samadhi refers to the spirit of the qi practitioner as the guide. The smelted natal true fire. But it is also sometimes referred to: fire in stone, fire in wood, fire in the air.

I just don't know what about the earth fire of the Samadhi True Fire compared to the Fire Tribulation?Feng Ye thought silently. What is the gap compared to their own flint? Thinking of this, his right hand also summoned a flame, and as soon as this flame came out, the surrounding temperature immediately rose.

The flint fire is a magical power that Feng Ye discovered in his own bloodline. The Suiren tribe advocates flames, and it is also the inheritance of the Suihuang Emperor back then, with the bloodline inheritance of the Suihuang Emperor. If Feng Ye wants to come to this magical power, I am afraid that it is from Emperor Sui.

The Suihuang brought back the source of the flint from the Tongming Kingdom, and it is still preserved in the Suiren tribe. Feng Ye also went to the Ancestral Fire Cave to see the holy fire left by the Suihuang Emperor, and it was the same source as his own Suihuang.

The reason why Feng Ye was able to awaken this magical power was related to the way of fire virtue when he was the leader in the first place. In addition, he invented the method of golden flint, and his merits were added. So he awakened this magical power.

And according to the dragon bone, there is another important thing in this flint, and that is divinity.

That's right, divinity, the divinity that the gods have. In the ancient wilderness period, people and gods lived together, and witch gods and demon gods walked everywhere. Plus the Terrans were created by the Virgin. It is not uncommon for human beings to have Nuwa's essence and blood, and to pass on their divinity.

In ancient China, there was a saying that there were five gods, referring to Youchao, Suiren, Fuxi, Nuwa and Shennong. The so-called "clan" refers to the gods.

The latter three Fuxi, Nuwa, and Shennong appear in mythology, and they can be said to be the ancestor-level gods of China. But the first two have few legends. They rarely appear in historical mythology, after all, their time is too far away. However, since it can be ranked with the next three, it is naturally not an easy person.

The divinity of the Suiren is the divinity of fire virtue. After the death of Emperor Sui, the divinity flows to the entire Suiren tribe through the bloodline, and naturally Fengye will also have it.

At the beginning, after Feng Ye invented the golden flint, he awakened the flint and discovered the divinity inside, and he also wanted to use it to become a god. After all, there is a keel, and the record is Shinto, so it is naturally very convenient to practice Shinto.

But after thinking about it, if this is really a desolate shijie, then in the future, the immortal road will flourish, and the immortal will live in the gods, and the divine way will be far less lofty than the realm of the immortal road, and the saints of the Xuanmen will be stronger than the other. And compared to the Divine Dao who controls the laws of heaven and earth, Feng Ye prefers to be a carefree immortal.

Besides, the earth is now controlled by the Witch Gate. Zhu Rong, one of the twelve ancestors of Wumen, is the god of fire. And the flint fire that he cultivates is the fire of humanity, and it is not under Zhu Rong's control. What if Zhu Rong knew that there was a flame that was beyond his control?

At that time, the Suihuang was by no means an idle person, and several Suiren leaders in later generations were by no means fools. Feng Ye would never believe that each of them had awakened to divinity. But none of them used this to become gods, so why could Feng Ye succeed?

Even if it succeeds, if it is discovered by the Witch Sect, will it be impossible to become Zhu Rong's god, and pull the entire Suiren tribe into the Lich War in the near future? Even the unquenchable holy flame worshiped by the Suiren tribe will be taken away by Zhurong.

The core of the totem mask of the Suiren tribe is the origin of a flint left by the Suihuang when he "drilled wood to make fire". This flint fire has endured for a long time, and the faith and merits of countless people of the Suiren tribe for tens of thousands of years have been used as firewood, and it has been continuously burned to achieve the sacred flame of humanitarian merit. The origin of the flint fire represents the luck of humanity, symbolizes light, and as the totem of the Suiren tribe, it shines on the entire Suiren tribe and turns into a light shield, so that those demon beasts and others cannot intrude on the tribe at will.

And after the death of the leaders of the past, they will also inject their divinity into the flint, so that the flame will not be extinguished. It can be said that this holy flame is the protector of the Suiren tribe, and he enjoys all the incense wishes of the Suiren tribe. It's just that under the care of the Suiren tribe, this Suihuo has no chance of being truly a god.

In the future, if Feng Ye wants to become a god, he must first get the Suiren Holy Fire. However, the Suiren Holy Flame was guarded by the elders of several clans, and there was no way to move it.

But he took it and took it to the flame, and broke the protective shield. Then he is a sinner of the Suiren tribe. And if a foreign enemy invades, without a shield, he will not escape death.

However, thinking of the flint, Feng Ye's heart suddenly moved.

The so-called heavenly tribulation is because of absorbing the aura to seize the heavens and create, going against the sky, violating the natural laws of life, and the calamity descended by the heavenly way in response to the fate. After spending the sea and the sky, I can't get rid of my soul. However, merit and luck are the favor and reward of heaven and earth, and they can offset the calamity in the future. No matter how bad it is, it can weaken the catastrophe, right? Otherwise, why would those cultivators think about making merit and luck every day?

There is no shortage of merit, after all, helping the human race is also considered to be a good thing to promote humanitarian development. As the former leader of the Suiren tribe, luck is also there. But I'm afraid this is not enough to survive the tribulation, so what about making a meritorious weapon yourself?

There is not much explanation of merit artifacts in the keel, only that there are generally two kinds of merit artifacts, one is ordinary utensils, which are injected with merit and become merit artifacts. The other is to use meritorious spiritual objects to directly refine meritorious instruments. But no matter what kind of suppression luck, there are also functions such as turning evil into good fortune.

Feng Ye didn't know how to inject his merits into the magic weapon. But if you want to talk about merit and spiritual things, Feng Ye still has them. That's his piece of golden flint.

The so-called Jin Sui is a way to make fire invented by Feng Ye.

In this era, when it was used to make fire, it was natural that the Suiren clan "drilled wood for fire" and "flint for fire" came to mind. In addition to these two, Feng Ye created a third way to make fire, which was convenient for the human race, and naturally had great merit. After all, if you want to drill wood for fire, you need sharp branches and dry wood. To make fire from flint, you have to use flint, and flint is not available there, and both methods are subject to control.

So the Jin Sui invented by Feng Ye was added. However, it is not so much Feng Ye's invention as it is relying on Feng Ye's stolen wisdom from later generations. To put it bluntly, the so-called method of the golden flint is that the later generations of "gathering light and making fire" borrowed from the sun. To put it more simply, it is a magnifying glass to focus on light, which is also exposed to it in elementary school.

Of course, in this era, magnifying glasses and the like will not exist, but those natural transparent glass things are still there. Many gemstones, crystal agate. It's not uncommon either.

So this merit was easily obtained.

In addition to his own piece of golden flint, doesn't the Suiren tribe have two other meritorious spiritual objects, Feng Ye's heart turned, and he hit his mind on the things inherited by the Suiren tribe.

The inheritance of the Suiren tribe is the two relics left by the Suihuang Emperor back then, the wooden flint and the fire flint. It is also known as the wooden flint as well as the stone flint.

The so-called wooden flint is a piece of flint left by the Suiren clan "drilling wood for fire" in that year, and it is said that it is a flint branch brought back by the Suiren clan from Tongming Kingdom. He also received a little golden light of merit and became a merit artifact.

Stone flint, also known as flint, is the two flints used in the invention of the Suiren clan "flint for fire". It is also contaminated with the golden light of merit and becomes a meritorious spiritual object.

If your own golden flint spirit object is not enough to refine the magic weapon, it is better to find a way to get those two things. Feng Ye thought about it in his heart.

Although he was the former chief, he had just abdicated now, and his prestige was still there, and ordinary people would not oppose him. The new leader is taught by himself, and he is his successor, so it is always difficult to refute himself here. But those clan elders are not easy to say, the tribe inherits heavy treasures, how can they give you refining weapons casually? Those few are old and stubborn, and they don't want to deal with them more. They may not care about you for this. And if you're for the tribe, it's okay to refine the magic weapon. Obviously for your own use, who will give you the things inherited by the tribe? After all, you are no longer the leader to others.

Thinking of refining magic weapons, Feng Ye's eyes rolled, and he had a plan. Go directly to the ancestral fire cave where those clan elders are. Time is pressing, and in Feng Ye's induction, the Wind and Fire Tribulation is only twenty days away.