Feng Ye swept everyone down the mountain, and then returned to the cave and continued to meditate and cultivate.

This cave, not far from the Suiren tribe, is also within the protection range of the totem light mask, after all, with Feng Ye's current cultivation, the protection range of the tribe's totem is also a dead word.

The reason why Feng Ye has the grasp of his own cultivation is mainly from a dragon bone.

In this mythological era, the dragon bone is not the kind of traditional Chinese medicine that later generations said, but the skeleton of a real dragon and a dragon.

The keel was found in a small valley not far from the Suiren tribe. When Feng Ye took his clan to hunt, he strayed into it and found that it was full of bare white bones. There was an eerie aura in the valley, and as he continued to go deeper into the valley, Feng Ye felt a palpitation. Intuition told Feng Ye that if he went inside, he might lose his life. So the sky and the earth were the greatest, and Feng Ye immediately retreated to the periphery, and this keel was found by Feng Ye when he was wandering around the periphery.

But this is not so unusual, in this era of mythology, all kinds of strange beasts appear frequently, and dragons and phoenixes are not as extinct as in later generations. There is still a probability of hitting the keel or something.

There are some spiritual imprints in this keel that have not yet dissipated. When Feng Ye got this keel, he was almost killed by the impact of that spirit. However, after being blessed by misfortune and enduring it, Feng Ye instead fused with that spiritual imprint, and those cultivation and experience inheritances in it were naturally obtained by Feng Ye.

These cultivation experiences mainly talk about the practice of Shinto. The dragon belongs to the gods and is born as a god. Even when the Honghuang Demon Clan was at its strongest, the Dragon Clan was not included in the Demon Clan.

Shinto, the law of heaven and earth, controls the vitality of heaven and earth, and is the darling of shijie. It is still very different from the immortal path that Feng Ye himself pondered. But after all, the avenues are connected, combined with the Taoist scriptures that I read on the Internet in my previous life. It was also very helpful for Feng Ye to ponder his own cultivation path. After all, Feng Ye has merit in his body, and he is not afraid of going mad.

Cultivation is divided into four realms: refining and refining qi, refining qi and transforming gods, refining gods and returning to emptiness, and refining void and merging the path.

The purpose of refining and refining qi is to replenish the origin and cultivate the essence element, and to participate in the enlightenment of the Dao and practice the golden pill without destroying it. Refining Qi and transforming the gods is to cultivate the mana of vitality transformation, take the golden pill as the foundation, practice the innate aura, and achieve the immortal primordial spirit. At this time, the achievement of the Yuan Shen can be regarded as a small achievement in cultivation. Refining the gods and returning to the void is to refine the pure yang vitality based on the primordial spirit, polish the innate aura, and constantly purify the primordial spirit, in order to survive the tribulation. And Zuihou's refining and voiding combination is a threshold for Zuihou before achieving immortality.

Immortality refers to the Golden Immortal in the Immortal Dao, and the Divine Monarch in the Shinto Dao. Only in this realm can we truly get rid of the shackles of life and reach the initial immortality. The true spirit is immortal, and my body will last forever, and I will no longer be hindered by wind, fire, and thunder.

In fact, the oldest method of cultivation in the beginning was to cultivate to become gods, because the first gods were all innate gods.

As the saying goes, "Hongmeng has a way, and God and the Tao are the same." "At the beginning of the opening of heaven and earth, countless innate gods were bred between heaven and earth, but there were also many weak existences. Those who are weak and small start their first practice in order to survive. In order to have liliang like those innate gods.

With the continuous development of the path of cultivation, it is gradually divided into two veins, the Shinto pays attention to control, and the Shinto envoys the laws of heaven and earth, and the body fits the Tao, the avenue of heaven and earth is not destroyed, and the Shinto Dharma body is not damaged. It is the darling of heaven and earth. The Immortal Dao pursues detachment, emphasizing detachment from heaven and earth, and is not bound by the five elements of cause and effect.

However, in the previous realms, the difference between the immortals and gods was not big, and only after refining the Void and Combining the Dao, the two were different because of their different goals and cultivation methods.

At the beginning, when Feng Ye was the leader, he had already completed the cultivation of this stage of refining qi and transforming gods. Refining and refining qi, to put it bluntly, is just a process of cultivating qi, and when the cultivation reaches perfection, it is just that all the veins are connected, and the vitality of the whole body is the same. Now, in the Flood Wilderness Era, the vitality is sufficient, even if the human race is weak in physical body, the realm of refining and refining qi is very easy to cultivate.

Not to mention Feng Ye, even among the Suiren tribe, there are many people who have the strength of this realm. Most of those Terran warriors with innate divine power can fight to this level. Otherwise, even though the Suiren tribe has the totem shield left by the Suihuang back then, it can't guarantee the safety of the Suiren tribe. As for condensing the golden pill and refining the qi and transforming the gods, the human race may not be able to truly cultivate the golden pill. But some martial arts and the like can also exert their strength at this stage. In the Suiren tribe, there are also several strong people with this strength. Otherwise, it would have been destroyed by those fierce beasts nearby.

Only the original god is a hurdle. Yuan Shen means initial immortality, means transcending the original physical constraints, and also means being able to communicate with heaven and earth and calculate heavenly opportunities. When you reach this realm, you can be regarded as a true cultivator.

Originally, Feng Ye was dedicated to seeking the Tao, but when he saw the situation of the human race in this era, he formed an obsession under the touch of his heart, and vigorously developed the tribe to maintain the prosperity of the tribe.

Since stepping down from the position of leader, my heart is relaxed, and my vow is fulfilled. There is a liliang blessing in the underworld, and the vitality around the body is constantly circulating. In the dark, Feng Ye sensed his own Dao machine.

"Tai Chi Rune Meditation Method" is a meditation method created by Feng Ye himself, after all, the tribal leader has a lot of affairs, and it is difficult to calm down, in order to concentrate, Feng Ye thought of the so-called meditation method in his previous life. Visualize something to calm your mind. After all, the cultivation perceptions in that keel are all fragmentary, and it is still possible to use them as a dao marker, but it is impossible to really cultivate.

What Feng Ye visualized was a Taiji diagram, Taiji Performing the Tao, incarnating all things, as the source of all things.

Taiji gives birth to two rituals, two rituals turn into four images, and the four images derive gossip, and all things are born. Feng Ye sank his mind into the Yi Yan of this Tai Chi.

With a loud bang, Feng Ye felt that his estrangement from heaven and earth had dissipated. The unity of heaven and man, the state of epiphany dreamed of by Taoists.

A spiritual light suddenly flashed from the Lingtai Purple Mansion, this was Feng Ye's spiritual aura, that is, the innate spiritual light that had existed since the moment the living being was born.

In the state of unity between heaven and man, a cyclone formed on the top of Feng Ye's head, turned into aura, and integrated into his body. The innate spiritual light also fell from the spirit platform to the Qi Sea Dantian. Before the spiritual light entered the sea of qi, the vitality of the sea of qi turned into a chaotic state, as if the chaos had not been opened back then, and there was a great time. And when the spiritual light came to the sea of qi, cut through this chaotic sea, the diameter of the chaotic sea of qi was disturbed, and it sat in the center of the sea of qi, forming a whirlpool, gathering the surrounding vitality into one point.

Jindan, the most fundamental Taoist Dao foundation, the starting point of refining qi and transforming gods. In the stage of refining qi and transforming the gods, the spiritual light is hidden deep in the golden pill. And this stage is to accumulate mana, warm up the golden pill, and then the golden pill is broken, the yuan infant becomes, the yuan infant accumulates strength again, flies into the Lingtai Purple Mansion, sits in the mud pill palace, and turns into a pure yang yuan god.

I saw that in the sea of wind and air, Jin Dan continued to gather his vitality and mana, and there was a faint tendency to break the Dan. Taking advantage of the fact that the realm of the unity of heaven and man is still there, Feng Ye is full of momentum and urges Jin Dan, and he wants to directly impact the realm of the Yuan Shen.

As the saying goes, "It's easy to come down, it's hard to go up" When the Innate Spiritual Light Purple Mansion falls into the sea of qi, it is called a swift. But it will be difficult to add Jin Dan from the sea of qi and rush back to rush to the Purple Mansion. After going through the five internal organs, the dantian in the body, and up to the twelve-story building, Zuihou came to the Lingtai Purple Mansion. This process is also to further hone the physical body and make oneself mixed into one.

Fortunately, Feng Ye had laid a solid foundation in the realm of refining and refining qi, and the muscles and veins around his body were completely unblocked, so it was relatively easy to achieve spiritual light and return to the Purple Mansion.

When the Lingguang Jindan settled in the Purple Mansion, the Jindan was also shattered at this time, and a baby popped out of it directly - the Pure Child Yuanying.

It is said in later generations that the Yuan Infant should have evolved during the Qi Sea, and then the Yuan Ying settled in the Purple Mansion and then evolved into the Yuan Shen. But in the end, the times are different, and in later generations, the vitality is gradually scarce, and there is the existence of this stage of the Yuan Baby.

In the era of the flood famine, the vitality is sufficient, and there is no need to achieve the Yuan Infant after the achievement of the Jindan, directly polish the Great Dao Jindan, and rush into the Purple Mansion in one fell swoop to become a Yuan Shen.

It was also Feng Ye's original accumulation that had just condensed the golden pill, and the sufficiency of the vitality was enough for Feng Ye to rush into the Purple Mansion in one step. And there is less of a Jindan warm process.

In the Yuan Shen of the Purple Mansion, all the Yuan Qi after the Dan Po was absorbed, the facial features of the Yuan Shen were blurred, and the Tai Chi Law Seal was pinched in his hand, and a Tai Chi True Talisman appeared out of thin air on the top of the Yuan Shen, which was the Tai Chi diagram that Feng Ye had imagined. The Tai Chi true talisman is constantly circling, deducing that the two qi of yin and yang fall into the Yuan Baby, and continue to grow the Yuan Baby.

This is not the end, a red flame appeared out of thin air in the Purple Mansion, constantly jumping around the Yuan Shen.

Flint, this is a magical ability that Feng Ye has studied by himself. Containing a divinity of Feng Ye himself, at this time, he appeared in the Purple Mansion, constantly smelting the Yuan Shen and the Tai Chi True Talisman on it, consolidating the realm.

I don't know how long it took, the Yuan Shen suddenly shined, and a spiritual light rushed up from the Purple Mansion, passing through the Heavenly Spirit Cover, rushing upwards for three zhang, and illuminating the entire cave in diameter.

Under the refining of the flint, the pure yang primordial god finally became a god. From refining and refining qi to perfection, directly crossing the great realm of refining qi and transforming gods, and reaching the initial stage of refining gods and returning to the void.