Chapter 50: Chaos God Encounter
In the Taiyuan Palace, Feng Ye meditated cross-legged, and there was a Hongmeng Tianyan Pagoda standing on the Qingyun above his head, and a stream of Xuanguang vitality was circulating on the pagoda.
"Open it for me!" Feng Ye pointed to the Hongmeng Tianyan Pagoda above his head, and the forty-seventh floor tower door above opened, and a stream of Xuanhuang Qi gushed out from the tower.
The forty-sixth layer is Xuanqing Qi, and this forty-seventh layer is Xuanhuang Qi? Feng Ye let Xuanhuang Qi boil his flesh, and his body and mind began to think.
Xuanqing Qi is to eliminate the impurities of the flesh, and Xuanhuang Qi is to strengthen the flesh, so what kind of Xuanqing Qi should it be when it reaches the Yuqing Realm? Can it be ranked after Xuanqing and Xuanhuang, it must also have its extraordinary? Is it Hongmeng Purple Qi? Creation Xuanqi? Or Chaos Yuan Qi?
Feng Ye closed his eyes and refined the Xuanhuang Qi that Yuan Kui had sealed in it, and a year passed. A year later, Feng Ye opened his eyes and twisted his body to change into a dragon-headed snake-tailed figure.
"Now there is more and more of the original atmosphere of Pangu Emperor, there is an incarnation of Pangu Emperor as the natal law phase, and it is naturally the authentic Pangu descendant of heaven and earth, and naturally no one will find out the identity of the traverser. Feng Ye was secretly happy in his heart, since he broke off contact with Yuan Kui, and the two of them were seen through, Feng Ye also had a lot of worries in his heart. I was afraid that someone would find out about my abnormality, but with the completion of his Pangu law, he could naturally appear as a Pangu family.
"Tianzun, you are working harder, as long as you successfully inherit the Pangu Dao Fruit, I can also get a piece of the Yuanyang God by the way. ”
If Feng Ye inherited the throne of Emperor Pangu as the Yuanyang God, then in the future, even the Heavenly Dao would not be liquidated for his heretical identity. It's not easy to be heretic. The living examples in front of him were in front of him, Feng Ye's careful liver was also trembling, if there was no Heavenly Dao to take care of him, not to mention whether he could survive in the future, it would be a problem.
Heretic, as a traverser, regardless of whether he has memories of the afterlife or not, is actually very similar to the situation of the Chaos Gods like the Candle Dragon. But which of these Chaos Gods was Haode? If it weren't for Feng Ye's repeated actions to favor the sky, he would have died at the beginning of the crossing.
The Ancestor Double Dragon, the Initial Phoenix, and the Yun Ancestor have all been enlightened, but their descendants have not achieved much, that is, the Canglong Monarch of the Ancestral Dragon lineage can only survive by suppressing the East Pole. Step into the realm of mixed elements. The phoenix is left. Even the former Xuanmu has to suppress Tiannan Volcano and cannot get out of trouble.
The dragon and phoenix, the two former overlords of the flood wilderness, are like this, how good can the five-vein spirit cloud that Yun Ancestor Dao turned out be? Jin Yun has Jin Ling and Jin Xuan, but the two of them are also in trouble, and now Jin Xuanzi is dead and Our Lady of Jin Ling is confined in Kunlun Mountain by Yuan Shi Tianzun. The Venerable Master of the Muyun lineage fought with the Eastern Emperor Taiyi at the beginning. fell early and fulfilled Taiyi's prestige. The ancestor of the Huoyun lineage had also died in ancient times. To this day, the reincarnated body is unknown. The clouds in the vein of water and clouds are even more tragic. In ancient times, he and Zhao Gongming's predecessor fell at the same time, not to mention, and in the future, they were dispersed to the origin and came out with two sisters, Bixiao and Qiongxiao. If it weren't for Yuan Kui's mercy, Yunxiao would not have been able to fully complete its own origin. And zuihou's earth-cloud vein. That immortal had also fallen in ancient times, and after his death, his spirit did not disperse, and with a golden light of merit, he had Yun Zhongzi, a meritorious immortal. But Yun Zhongzi is an immortal born from the Heavenly Dao, and it can be regarded as a broken connection with Yun Zu.
The five Chaos Gods are a tragedy, and if their descendants do not compromise with the Heavenly Dao, they will end up in a downfall, and they can't help Feng Ye not to be entangled. In addition to the Hongjun Ancestor Enlightenment Chaos Yuan and the Candle Dragon God, the four Chaos Gods in the back have also fallen away.
The Dao Mother who was transformed by the Qi of Xuanbai Taisu had been Daoized in the ancient times, and the name of the Dao Mother was inherited by the Nine Emperor True Mother and the Queen Mother of the West respectively in the future, and the great god who was born of the chaotic stubborn stone was killed by the Emperor, and his body was turned into a place of eternal calamity.
With the painful lessons of these people, Feng Ye's idea of inheriting the Pangu Dao system was strengthened. Pangu Dao transforms heaven and earth, and the will of this heaven and earth will naturally not suppress the Pangu lineage, and it can even be said that the Pangu lineage is the darling of this world.
"If you inherit the position of the god of Yuanyang, maybe you can try to kill the three corpses, right?" Speaking of beheading the three corpses, Feng Ye couldn't help but get entangled, now he can still do it after beheading the two corpses, but if he wants to kill the third corpse, he can't help it, and he doesn't know how to combine the three corpses, and the road will be exhausted in the future. Do you really want to learn from Taiyi Bixia and make some deals with Xuanmen?
After deducing the Three Corpse Dao Method for a long time, he still had nothing to gain from beheading the third corpse, Feng Ye simply didn't want to worry about these troubles, and looked at Kyushu to observe the current situation of the human race.
Today's Kyushu has changed dramatically.
At the beginning, after Yao Ji left Ying Zheng the refining method of the mountain whip, Ying Zheng summoned the ministers overnight and asked them to go to various places to collect gold silk and weave the divine whip. Because there is a Fuxi temple to communicate with various places, it only takes three days for the government decree to be issued to each county. It took a month to hand over the gold wires from the people, and then Yingzheng asked skilled craftsmen to weave a golden whip.
This craftsman is said to be a widow, because she was born in the land of Bashu, and is also known as Ba Widow Qing. And because her surname is Yang, she is also known as Yang Qing. This woman came out of the land of Bashu, proficient in the secret method of mining and refining dansha, and also used this to do business and become rich in the world. In addition, he was born in a Xiu family and was quite good at embroidery and weaving, so he was valued by Qin Shi Huang and asked him to weave a golden whip.
This Yang Qing is actually the incarnation of the goddess Yao Ji of Wushan, Yao Ji guards one side of Wushan Town, and often lives in the world for a period of time, this widow Qing is Yao Ji's identity in the world not long ago. When Yao Ji was thinking about Fan, the husband was indeed surnamed Yang, and he did die early, so it was not wrong for Yao Ji to walk in the world in the name of widow Yang Qing.
This time, Yao Ji was ordered by Feng Ye to help Ying Zheng drive away the mountains, but Yao Ji also had to plan for herself. Although the mountain whip was instructed to be refined by Yingzheng with the help of the power of the people, it would definitely be taken away by Yao Ji as an artifact in his hand in the future, so Yao Ji even used her own incarnation in the human race, Yang Qing.
Looking at Kyushu, even the two sisters of Jingwei Yunsang have more temple beliefs than Yao Ji, and the fundamental reason is that Yao Ji, as a goddess of Wushan, is only a regional god. Therefore, Yao Ji wants to take advantage of the opportunity to help Yingzheng and let him help Yao Ji to seal the god position in the name of the human emperor, so that Yao Ji's faith can be widely spread in the human race.
The mountain whip is not so easy to practice, in addition to using the golden thread that gathers the will of the people, it is also necessary to use Shinto means. A month later, Yang Qing handed over the mountain whip to Ying Zheng, who personally redivided the mountains of Kyushu.
In the following months, Yang Qing, who was transformed by Yao Ji, traveled with Ying Zheng to Kyushu to drive away the mountains, and Yang Qing also handed over the wealth he had accumulated to Ying Zheng to help him build the Great Wall.
The Great Wall, today's Great Wall is not thousands of miles long, and the vast Great Wall of Chixian Shenzhou is not enough to stretch Kyushu. Although Ying Zheng nominally said that the Great Wall was built to defend against foreign enemies, but now that Chixian Shenzhou is completely subordinated to Ying Zheng, where are there any foreign enemies? This is just a statement to deceive the common people, so what is the use of the Great Wall being built? Moreover, in order to support Ying Zheng, Yao Ji actually gave him all the wealth she had accumulated in the human race to help him build the Great Wall.
Curious, Feng Ye fell into the mortal world with a divine thought, and began to investigate the current human race. With the construction of the Great Wall, Feng Ye turned Kyushu around. Regarding the rumors circulating among the people of the human race about what kind of witch bewitched the king, Feng Ye was dismissive.
Yang Qing was transformed by Yao Ji, and he was Yuan Kui's junior, so how could he dare to have anything to do with Ying Zheng? Moreover, the incarnation of Yao Ji was an old woman in her sixties, and Ying Zheng would not go to find this kind of old woman no matter how lustful she was, right? Those rumors were more slanderous rumors about the anti-Qin Shili of many royal families and rangers. But Feng Ye also has some worries about this, that is, because of these anti-Qin shili, the rule of the Qin Dynasty in the future will not be smooth sailing.
In all fairness, Yingzheng drove the mountains to the Terrans, too. Ying Zheng drove away some mountains that hindered the communication of the Terrans, and the rugged mountain roads where the Terrans lived were also opened up by Ying Zheng. The avenues extend in all directions, which really facilitates the transportation of the human race. And a famous mountain like the Three Mountains and Five Mountains, which has mountain gods in charge, is canonized by the edict of the Heavenly Court, and even Yingzheng, the human emperor, does not dare to move lightly.
It was only convenient for transportation and it was also inconvenient to defend in the future, so Yingzheng specially built the Great Wall as a defense project. The Great Wall was not the first to be established by Yingzheng, that is, during the Spring and Autumn Period and the Warring States Period, the countries also built this kind of Great Wall to protect their own countries against foreign countries, and Yingzheng was just rebuilt to divide Kyushu and consolidate its rule.
After Feng Ye walked around Kyushu, he finally came to the foot of Lishan Mountain to see the mausoleum that Yingzheng had built for himself. Feng Ye found a secluded place and drew a map of the territory of Kyushu and marked the Great Wall on it.
"Sure enough, this is the nine-clawed golden dragon, right?" Feng Ye drew the shape of the Great Wall, and it was a divine dragon that meandered for hundreds of millions of miles, entrenching Chixian Shenzhou.
So the Kyushu Ding in the temple is the nine dragon heads? The Kyushu Ding was originally collected by Feng Ye and Yuan Kui from Shouyang Mountain, and Shouyang Mountain was originally made of the Emperor Nine Heads of the Dao, so it can be said that the Kyushu Ding has a great relationship with the Nine Heads of the Human Emperor. As for the Lishan where he is now, it seems that it is a dragon ball that has been caught by the divine dragon in his hand.
With the Great Wall as his body, Kyushu Ding as his head, and Lishan Mausoleum as his dragon ball, what does Yingzheng want to do?
Feng Ye was puzzled, Mo said that Yingzheng has not recovered Yuan Kui's memory now, even if he has recovered a lot of memories, he should also use the Yellow River, and he will not be so reluctant to use the Great Wall to cast a dragon body, right?
And this method is obviously with the help of the will of the people and the vitality of the earth, and it is not accessible to Yingzheng at all, so which earth mother god is pointing behind?
Feng Ye rubbed his head, but unfortunately his half-body relationship with Yuan Kui was broken, otherwise he could directly perceive everything, where was it so hard?
Feng Ye pondered for a long time and had no choice but to go to ask the person concerned, and immediately got up and went to Lishan not far away. Lishan Fairy is the embodiment of Nuwa Niangniang, if Nuwa Niangniang, the earth mother goddess, is behind the guidance, she won't bypass herself......, right?