However, it is said that after Yingzheng ascended the throne, he called himself the first emperor, and the first thing he did was naturally to play out the signboards of many ancestral gods.

The ancestral gods are headed by the three ancient gods of the human race, Fuxi, Nuwa, and Yelong, and the ancestral gods of the Yan and Huang systems are included in them. In the framework of Nuwa and others, even the priesthood sacrifices of many ancestral gods were also thought of.

Yelong is in charge of the calendar, history, and is in charge of the calculation of the eight characters of birth, the calculation of the auspicious day of the zodiac, and the various changes in the celestial phenomena and stars. As for Fu Xi as the ancestor of gossip, his power is more communication and prophecy.

Chixian Shenzhou is very large, and the reason why it originally exercised the feudal system of princes was also because a unified dynasty could not effectively manage the entire Shenzhou Kingdom at all. It was a hassle to send a message alone, and it took months for the government to report to the king and get the decree, by which time the daylilies were cold.

Therefore, Feng Ye had already considered this situation, and the communication circle of Tianji Mountain was also developed for the future development of the human race. Of course, Feng Ye also understands that mobile phones and the like are actually easier to use, but in order to invent mobile phones, first of all, those theoretical knowledge such as physics and chemistry will be troublesome. Why bother pushing this shijie onto the road of science and technology? It is better to think of a way directly from the level of the immortal god.

At this time, Feng Ye's eyes were on the statues of Fuxi that Fu Xi had set up on the nine continents, and under Fu Xi's actions, these nine statues were nine large teleportation arrays that communicated with the nine continents.

Inspired by this inspiration, Feng Ye encouraged Fu Xi to build a temple on top of Chixian Shenzhou in the future. Then, with the help of the sacrifice of the god Fuxi, the news can be transmitted to the central government in a timely manner within three days.

Nuwa is in charge of the most important human race, and Feng Ye has taken the calendar time, which is closely related to the human race, so what is the use of Fu Xi wanting to be the ancestor of the two of them? Nowadays, those who can study the Bagua I Ching are all upper-class people, and those ordinary people still think about firewood, rice, oil and salt every day.

Therefore, Fu Xi can only use these teleportation arrays to increase his influence. If someone wants to go from the east of Chixian Shenzhou to the west to do business, then it is convenient to use the teleportation array in the Fuxi Temple for a long distance. Even if you want to send a message to your relatives in afar, you can also use the Fuxi Temple, but it is very convenient, to put it bluntly, it is the postal function of later generations.

The remaining ancestral gods are honored by Emperor Shennong, the god of agriculture and medicine. After all, now the human race is based on agriculture, and the people take food as the sky, Shennong, the god in charge of agriculture and harvest, is very respected by the human race.

During the Qin or Zhou Dynasty. In December, the so-called wax moon, there is a special "wax sacrifice".

Wax sacrifice. Worship the gods and pray for a good harvest in the coming year, and the eight gods such as the god of the ancestors led by Shennong are the most important sacrifices in the rituals of the wax festival. It can be said that Shennong was the most respected of the Three Emperors in this era because he was in charge of agriculture. In addition, medicine to cure diseases and save lives is a matter of life. Shennong can almost go hand in hand with the three gods such as Nuwa.

After Shennong, Xuanyuan listened to the two gods. Xuanyuan is regarded as the god of soldiers. As the patron saint of the dynasty, it is also the source of civil craftsmen, and together with Lu Ban, it is the god of carpentry to carry sacrifices.

Hearing was born to the human race as the protector of women and the guardian of the family. In addition, this goddess is also the founder of the Xiujia, so tailoring and weaving are also under her jurisdiction.

The most important four aspects of clothing, food, housing and transportation of the human race are directly taken by Emperor Fuxi, and the food is in charge of agriculture by Shennong and the god of food of Tongyu, but on the side of clothing, there are three female ancestral gods in charge. As the god of embroidery, Princess Yunsang is called the "Mulberry God", and the ancestor is called the "first silkworm", and these three people are the three goddesses worshiped by the tailoring and weaving industry.

There are still Yanju Yuexuan, the god of the sun and the moon, the sun and the moon symbolize light, which can be said to be one of the most worshiped gods of the human race, Yao Ji as the goddess of Wushan, her belief is in the Wushan area, red pine nuts are regarded as the god of rain and Ying Long are responsible for rainfall, even Jingwei is also called the protector of children because of the East China Sea incident, and often appears as a fourteen or fifteen-year-old girl.

In the ancestral god system, the Shennong Yandi line occupies a large proportion, it may be that Saiong lost his horse and knew whether it was a blessing, Yanju and Xuanyuan swore to give up the humane kingship, but on the contrary, the Yandi line has great achievements at the transcendent level of the immortal gods.

On the other hand, Xuanyuan is regarded as the protector of the dynasty and the god of carpenters, his wife is the god of silkworms, Tongyu is the god of food, and his mother is the god of exorcism and guardianship, and Nulu is the god of drought, Yinglong is the god of rain, and there is no god of the sun and moon like Yanju Yuexuan.

In addition to the descendants of the Yellow Emperor Yandi, there are also some ancestral spirit gods such as Luo Shen Mi Concubine, Shooting God Hou Yi, Ji God Hou Ji, carpentry god Lu Ban, Tai Sui God Yin Jiao and so on. It can be said that these people have divided at least half of the beliefs of the human race, and the rest is ruled by the gods of the heavenly court. After all, the power of the gods of the heavenly court is also of great use to the human race, and Nuwa and the others will not pull out the faith of the gods of the heavenly court and other gods too much, but only set the order of priority, that is, the four seasons gods and the four seasons also have faith in the human race.

Yingzheng relied on the righteous name of the gods, and although there were some people who opposed it, the county system was steadily implemented. At this time, Yingzheng was not satisfied with the current landform of Kyushu, and wanted to let the people move mountains and rivers to reshape the landform of Kyushu. Asking the people to do this is not an easy task, and to put it badly, it is tyranny.

Feng Ye felt that Yingzheng's current approach frowned, this fighting spirit was heavy enough. Feng Ye wrote a letter and ordered the Spirit Flame Boy to send it to Yao Ji and let Yao Ji take charge of this matter.

Yaoji, as the goddess of Wushan, was originally a mountain god, and after receiving Feng Ye's message, her heart moved, and she felt that she had an opportunity to be in this matter.

Yao Ji flew from Wushan to the Xianyang Imperial Capital, and now it has been three years since the Qin Dynasty unified the human race. Temples of many ancestral gods have also been erected. Seeing the spiritual light of the gods in the sky above the Xianyang Imperial Capital, Yao Ji couldn't help but become cautious.

At the beginning, the Shang Dynasty Dynasty Dynasty Song used the power of the gods of Tianfu Palace, but all demons and evil were expelled from the Dynasty Song, and even the cultivators were suppressed here.

Yao Ji didn't dare to show her magical powers, so she simply turned into a mortal woman and walked into Xianyang to watch the grand occasion of the imperial capital.

Although there are many temples of the gods. But there is a limit to everything, and the gods will not interfere too much in the humanitarian process, this is the policy set by Feng Ye himself. Nuwa can only be responsible for production and marriage, and must not interfere in other things, while Shennong can only be responsible for agriculture and medicine and cannot run to deduce gossip. In the rules formulated by Feng Ye, the gods cannot use their divine power excessively, and now that humanity is flourishing in Kyushu, the gods can only help the human race regulate the law at a high level, and they can't do everything to make the human race slack.

Yao Ji saw that there were officials in the market promoting unified weights and measures, and naturally understood that this was the work of the queen mother.

"It's just a little too eager, isn't it?" Yao Ji couldn't help but think. Now that the Terrans have just been unified, there is a lot to do. For example, the county system, such as a unified script, currency, scale, and so on, all of which must be implemented as soon as possible. But while all this is being pursued, the opposition has never stopped. Whether it was the former royal families or the many genres that are now marginalized, rangers also began to secretly plot to overthrow the rule of the Qin Dynasty. Although these decrees are of great benefit to the human race in the future, under the impetus of those who have a heart, those people are also full of complaints. After all, it was a good life. Who wants to follow the New Deal?

Reform will inevitably be accompanied by tremendous resistance. Ying Zheng also had a long time about this situation, and those people didn't dare to jump to the light under the suppression of the iron horse, but Ying Zheng's approach was a bit violent. Even the Confucianists, who emphasize benevolence, are also a little dissatisfied.

"I'm afraid that the Qin Dynasty will also have a big war in the future, but it should be okay under the suppression of the ancestor. Yao Ji put this matter behind her and went straight to the gate of the palace.

Yao Ji looked at the statue of Emperor Xuanyuan above the palace and couldn't help but think hard: "The human emperor Xuanyuan Bixia is worthy of being the protector of the dynasty, with this Bixia guarding the imperial capital, even I, the goddess, can't easily enter the palace to show her magical powers." ”

Yao Ji walked around the palace and turned around to go to the Yelong Temple to find her master for help. The reason why it is convenient to promote many ancestral gods is also because the ancestral gods such as Nuwa Yelong were originally widely believed by the human race, and as long as the temple was renovated.

The temples of Nuwa, Yelong, Fuxi, and Shennong can be said to be everywhere in Kyushu because they are closely related to the human race. In comparison, Yaoji, the goddess of Wushan, is even inferior to Tongyu, the god of food, and there is no temple of Yaoji in Xianyang. Yao Ji and Empress E, the two Xiaoxiang goddesses, are generally just regional gods, except for Wushan, few people worship them, so Feng Ye handed over this matter to Yao Ji to do it to expand her influence.

The Yelong clan can be said to be one of the biggest backers of the Qin Dynasty, and the temple of the ancestral god in Xianyang is very grand and majestic. After Feng Ye became the leader of the Human Sect, he could finally keep up with Nuwa and the others, and there was no need to be a step lower than the specifications of the temple.

Yelong Temple is full of people, those believers need to ask many temples to help deduce various auspicious days, weddings, relocation, groundbreaking, funerals and other days must be counted here, and there are many couples holding their children to ask the temple to deduce the eight characters of the birthday, divination and auspiciousness.

Yao Ji entered the Yelong Temple, took three incense sticks from the temple Zhu on the side and inserted them on the incense burner: "Qi Qi ancestor, disciple Yao Ji asks to see, pray for the blessing of the ancestor and want to go to the palace." ”

After all, it was the gods who came here to offer incense, which was very different from ordinary believers, Yao Ji had just inserted the incense, and Ye Long immediately felt it. Ye Long's flick of his fingers flicked a ball of golden light onto Yao Ji: "After you go to Xuanyuan Temple to inform Emperor Xuanyuan, you can enter the palace at three o'clock tonight to entrust your dream to Yingzheng." ”

......

It was night, and Ying Zheng finally finished reading today's recital. Today, there are 81 counties in Kyushu, each of which has prefectures and towns under the prefectures. There are no less than hundreds of county magistrates alone, and because they are worried that those people will abuse their power or secretly attempt to rebel, they are all appointed by Yingzheng himself.

For this reason, Yingzheng also specifically begged Nuwa Niangniang to get a piece of Xiluo from Nuwa's hand, and with the help of Xiyang and Jiuding, he refined the Kyushu seal and redefined the territory of Kyushu. Yingzheng takes his own place as Xianyang, Zhongzhou, and there are eight states such as Qingzhou, Yunzhou, Yanzhou, etc., which are distributed in eight directions, and the Kyushu seal is connected with the luck of Jiuding, in addition to the nine state seals in the hands of Yingzheng, Yingzheng also copied many county guards with the help of nine state seals and handed them over to many county guards to suppress one side.

These county guards are derivatives of the soil, and they are made by Ying Zheng himself, with dragon energy in his body, as long as they are in the hands of the local county guards, they can use the qi of this county vein to kill the demon guardians.

It is not enough for these county guards to be appointed by Yingzheng, and the county roads in the following counties are also appointed and managed by Yingzheng himself, if it weren't for Yingzheng's still some qi-nourishing kung fu, practicing some Wendao methods, and using the Fuxi Temple to teleport the folds, he couldn't be busy at all.

It is for this reason that Li Si and others classify those twists and turns, which also makes Yingzheng busy until late at night every day.

Ying Zheng rubbed his shoulders and got up to go back to the hall to rest, and soon fell asleep. At this time, Yao Ji appeared in a dream with the help of Ye Long's method, passed down the method of gold wire weaving, and left.

Ying Zheng woke up suddenly, recalled the method of chasing the mountain in his mind, and hurriedly found a pen and paper to record it.

Now that the territory of Kyushu is ruled by an emperor, it is natural to plan for a good life. Among the strategic goals of Yingzheng, many places had to try to move those mountains away because there were too many mountains, and they also had to mine stone mines and build the Great Wall to defend against foreigners, which was very costly for the people and money. Although Nuwa and the others intended to help, under Feng Ye's ban, the gods could not exert too much divine power, and they could only give up.

Therefore, Yao Ji dreamed of giving Ying Zheng the method of refining the mountain whip, and asked him to collect the gold wire from the people of the country to compile a mountain whip. With the help of this divine whip, it is easy to use the power of humanity to drive away the mountains without shaking the leylines. (To be continued......)