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One of the biggest differences between a practitioner and a mortal is lifespan. When mortals are dying, the people in the immortal road are still young and eternal, and when the mortals turn into a cup of loess after a hundred years, the people in the immortal road will still be immortal for a long time.

It's just that the longevity of a cultivator is also slowly increasing step by step, and with the profundity of cultivation and Taoism, his longevity will be extended little by little, and there will definitely be no miracle that a foundation building monk can survive for 10,000 years.

In the four realms of refining and refining qi, refining qi and transforming gods, if you want to increase longevity, you can only rely on the four opportunities of Tianmen to build a foundation, condense the golden pill, exercise the original spirit, and feather flying immortals, and use the great opportunity of the sympathetic unity of heaven and man to prolong life.

In the study of Daomen, the innate life expectancy of normal mortals is 120 to 150 years old, but under the influence of various behaviors of the day after tomorrow, few people can live to their own innate root bone lifespan, and examples of early death abound.

But the path of cultivation is different, with the cultivation of health even the initial period of Tibetan essence and qi cultivation will allow the monks to recuperate themselves, so that their lifespan is closer to their innate longevity.

And when the foundation is built, in the case of the sympathy between heaven and man, it will also increase their longevity for decades, let them break the first natural shackles on mortals, and provide them with the most basic longevity convenience for their cultivation.

In the estimation of many predecessors of Daomen, as long as the golden pill is not condensed to survive the tribulation of the three calamities, then its lifespan is three hundred years old. On top of the more than 100 years of congenital root bones, nearly double the longevity of the bone is added again. Three hundred is the limit before Jindan, even if you take all kinds of life-prolonging pills to change your life, it is difficult to escape this fate.

Take Jiang Yuanchen as an example, when he came out of his mother's body, his innate root bone had an innate longevity of one hundred and thirty years old, and after practicing the Qi method and eating all kinds of medicinal diets to recuperate, even if he could not live to his own innate lifespan, he could easily live to the age of the horse's back, and even crossed the threshold of a hundred years.

After the foundation of the sympathy between heaven and man was built, his innate age was added by another hundred years to one hundred and thirty years, directly reaching two hundred and thirty years. As long as he cultivated the Jin Dan in these two hundred and thirty years, then he could continue to increase his lifespan and let himself continue for a long time. However, if you can't succeed in these two hundred and thirty years, you can use the medicine of longevity to evolve your own aging, but at most it is still only three hundred years of transformation.

Increasing longevity for a hundred years is also a good record in the records of the Taixu Dao Sect, even Chen Hao at the beginning was only ninety-seven years of longevity, and there are very few people who can break through the 100 mark. Even the Ziyang Patriarch, the first person of the Daomen, only lived for one hundred and twenty years in the foundation building realm, and combined with his original innate lifespan of one hundred and fifty years, he had a total lifespan of two hundred and seventy years.

But the length of life is one thing, and the time of cultivation is another. It is the cultivation deeds of many predecessors on the Golden Book Jade of the Taixu Dao Sect, and there are also many people who have formed the Golden Pill within a hundred years to obtain the path of immortality, so it is useless to be obsessed with the number of lifespans.

The aura vortex above Jiang Yuanchen's head gradually dissipated, and the purple qi around him also dissipated, and a lilac robe was worn on Jiang Yuanchen's body independently.

"Zixia Baoyi!" Chen Hao couldn't help but sigh as he looked at the Zixia supernatural power that had just condensed.

Zixia magic robe is a magical power formed by the great consummation of the outer gate "Zixia Jue", and then choose the corresponding cultivation immortal method, this magical power can also continue to cultivate, so this magical power is also very common in the Taixu Dao Sect. The founder of the Taixu Dao Sect, Ziyang Zhenren, used Ziyang Tianyi to easily withstand the attacks of the three Yuan Shen Zhenren of the same level.

In the recent demon tribulation, Chen Hao saw that many of his fellow monks' magic robes were shattered, the purple qi dissipated, and countless corpses fell into Qingyang Lake. Even the great disciple of the Eighth Generation True Transmission Xi used the Zixia Treasure Clothes to evolve the Qiankun Divine Power into a heaven-covering magic robe, and refined the three Jindan Demon Dao monks to death in one go.

"Pity me for the thirty-two people of the eight generations, and in the end only five of us remained. Chen Hao thought about the original catastrophe, and his heart was ruthless.

The Blood Yang Demon Sect, the Heavenly Absolute Demon Sect and the Yin Yang Xuanqi Dao, the three major demon sects joined forces to besiege Baiyang Mountain, and how many Jindan Demon Cultivators attacked Baiyang Mountain Range. The Great Array of Mountain Gates was broken, and many spiritual peaks in the southeast, northwest, and northwest were captured, and finally all the people of the Taixu Dao Sect were forced to escape into the main peak of Ziyang, and only under the desperate resistance of many Jindan fellow sects did they firmly hold the main peak. The huge Baiyang Mountain Range was full of monks' bones and broken magic weapons, and even the Qingyang Lake under the Ziyang Peak was dyed bloody. If it weren't for the last Yuan Shen True Soul sacrificing himself to sacrifice an immortal weapon to scare them, I'm afraid that the Taixu Dao Sect, one of the nine great immortal sects, would have been destroyed long ago.

"This hatred, we have written it down, when the thousand-year demon tribulation is five hundred years later, we will naturally seek justice!" The reason why Chen Hao pays attention to Jiang Yuanchen is nothing more than that he has the potential to become a nine-generation true lineage, and when the strength of the Taixu Dao Sect is now empty, it is urgently needed that the nine generations of disciples grow up to provoke the big beam, otherwise with the remaining five eight-generation true lineages, plus a few seventh-generation elders, if the Dao system can be continued for a long time?

A small demon tribulation in five hundred years, a big demon tribulation in a thousand years, this is the nightmare of all cultivators in addition to the three calamities and nine tribulations, countless immortal sects and Taoist systems have been destroyed because of this demon tribulation, and there are also countless immortal sects and Taoist sects have prospered with the help of demon tribulations.

The Taixu Dao Sect founded the mountain 1,800 years ago, and has also experienced three demon tribulations, but the small demon tribulation fifty years ago was actually more tragic than the thousand-year demon tribulation five hundred years ago. If it weren't for someone to send a message to the Demon Sect, imagine how the Demon Sect would choose the moment when the two Yuan Shen Zhenren left to attack the mountain gate of the Taixu Dao Sect?

Not only Chen Hao, but all the surviving people of the Taixu Dao Sect knew it, and they silently licked their wounds one by one, preparing to settle accounts with those few people during the next demon tribulation.

The sound of Qingming sounded, and the nine volumes of Luojiang ink paintings turned into powder, and the nine true meanings of the water elements that merged between heaven and earth turned into a scroll of spiritual maps and flew into Jiang Yuanchen's hands. Under the Moon Cliff, the river water also rolled one by one after the whirlpools after the birth of this spiritual map, and the surrounding water vapor was stirred by this map.

"Nine songs, and the condensation of water elements, why don't you call it a river map. Jiang Yuanchen felt that this thing was the same as his own mind, and blurted out.

"This thing is made by you using the Dao of the Luojiang Waterway to integrate the sympathy of heaven and man, and it can be regarded as a second-class spiritual object, but this thing is enough to help you refine this life weapon as a carrier. Chen Hao put away his sad and resentful attitude and flew down from the sky.

Wearing a drop-shaped jade crown on his head, holding a water dividing Ruyi, and surrounded by the aura of the water line, the water elephant in Jinsha Creek was instantly smoothed.

"Seniors. Jiang Yuanchen hurriedly saluted after seeing Chen Hao arrive.

"There is no need for this, you have to call me 'Uncle Shi' after you enter the inner door. After Chen Hao watched Jiang Yuanchen finish his work, he said: "This river map borrows the light of your unity of heaven and man, plus the origin of the water essence of Jinsha Creek, and becomes the most superficial waterway spiritual object, which is connected with your mind and is most suitable as your natal weapon." After you can enter the inner gate to teach the method of immortality in the future, you can use the spirit magic weapon to refine this thing into a magic weapon. ”

Jiang Yuanchen nodded in agreement, and Chen Hao said again: "At the age of eighteen, the foundation of the Heavenly Gate is built, and your qualification is enough to enter the inner gate as a true seed." But with the help of me, Luojiang Jinshaxi Shenwu Waterway, you will work for me here for three months, which can be regarded as the price of Shenwu Waterway. There was an unquestionable attitude between the words, and then a dark color magic snail fell into Jiang Yuanchen's hand, and Chen Hao's figure dispersed directly. "Within a few months, the waterway of this Jinsha River is running, and you are responsible for the wind and rain scheduling. ”

The operation of the waterway, the dispatch of wind and rain, isn't this all the divine realm of the water god? Jiang Yuanchen was stunned for a moment, and hurriedly took the conch in his hand, and one of the water god divine power was transmitted out. At the same time, there was a legacy left by Chen Hao imprinted in Jiang Yuanchen's Mud Pill Palace, informing him of some common sense in the cultivation world.

I see, is this to allow me to cut off the cause and effect with Jinshaxi? Jiang Yuanchen understood Chen Hao's plan after gaining some knowledge of the cultivation world from the conch.

Jiang Yuanchen comprehended the way of water virtue with the help of Jinshaxi, if it wasn't for Chen Hao's interference, he would have used the way of water virtue to become a god. But even so, Jiang Yuanchen and Jinshaxi also formed a cause and effect in the dark, and running the priesthood here for three months can be regarded as the end of cause and effect between the two.

In addition, Jiang Yuanchen has just successfully built the foundation, and he can consolidate the foundation here, and continue to use Jinshaxi to comprehend the way of water virtue.

"According to Uncle Chen's conch, there should also be a waterway hub in this Jinsha Creek. After Jiang Yuanchen put away a lot of pen and ink on the Moon Cliff, he jumped into Jinsha Creek with the divine power in the water god conch.

Jinshaxi is only a branch of Luojiang, imagine that Luojiang is now just a Jindan Water Monarch, what level of water god can Jinshaxi of that branch support?

The conch that Chen Hao handed over to Jiang Yuanchen was a water god edict condensed by Chen Hao with his own water god divine power, which could allow Jiang Yuanchen to temporarily form a water god fake grid, allowing him to control the water veins of Jinsha Creek.

When Jiang Yuanchen went down to the water, the divine power of the water god in the conch formed a water cocoon around Jiang Yuanchen, and guided Jiang Yuanchen to find the residence of the previous generation of water gods.

It is rumored in the market novels that the water gods all live in the water house, with water jade as bricks, pearls as curtains, dragon horses as cars, and shark silk as clothes, showing luxury.

But the water mansion in front of Jiang Yuanchen had already been damaged, and only two stone walls stood alone in a group of reefs.

"I see, I found a mansion from the mortal world, and then moved it underwater with the help of the method of transfer?"

That's right, how could a lowly-grade water god have such a rich net worth to establish the White Jade Water Mansion? It is very rare to be able to drag down a bluestone mansion from the mortal world, and then cast a spell to make it immortal, not to mention any water spirit beast and water dividing hearse.

"It seems that this place was forcibly destroyed?" Jiang Yuanchen rummaged through the ruins of the Water Mansion before finding a white jade altar under the Water Mansion. This altar is the aqueduct altar that Chen Haotong guò flap told him, which is the foundation of the water veins of this Jinsha River, but it is a pity that it has been buried under the ruins of Shuifu all the year round, and this altar has not been maintained for decades, and even the traces of the formation on it are gradually blurred.

"Although Senior Uncle Chen specially left the refining method of the altar, but he hasn't even generated a true fire at the moment, so it's difficult to refine the altar, right?

Now that Jiang Yuanchen has successfully built the foundation, it stands to reason that he should enter the inner gate to formally worship the Taixu Dao Sect, and then practice the immortal method to transform the true yuan of mana, and learn the immortal Dao Yuheng Spirit Seal and the necessary skills of cultivators, such as refining weapons, alchemy, arrays, spirit runes, etc. After being left here by Chen Hao to guard the waterway, although he can learn the knowledge of seal scripts and formations through some of the knowledge left by Chen Hao, it is difficult to practice the true fire of the natal fire without the essence of the transformation of mana.

Holding the water god conch, Jiang Yuanchen's heart suddenly moved, and he placed the conch on the altar. The dark blue water god mana and the hidden divine power in the altar reflect each other, with the help of Chen Hao's mana left by Chen Hao, this altar is directly activated, and a waterway scripture map is projected over the altar, showing the various conditions of this part of the waterway truthfully.