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The branch of Jinshaxi in the Luojiang River is a branch water system flowing in the mountain stream, the surrounding mountains are steep and rarely inhabited, and the water vapor here is diffuse and there is a lot of precipitation. (Please search, the novel is better and faster!) Therefore, Jiang Yuanchen can not care about the living conditions of the surrounding mortals during the three months here, there is no need to pray and repay wishes, and no one will deliberately run to this kind of turbulent river net fish boat. He only needs to come out once in a while to rain and take care of the ebb and flow of the tides.

The technique of rainfall, as an outer disciple, Jiang Yuanchen certainly won't, but the water god conch left by Chen Hao can allow Jiang Yuanchen to temporarily replace the authority of the water god, so as to use the technique of clouds and rain to comprehend the way of water virtue.

After cleaning the white jade altar, Jiang Yuanchen returned to the shore to prepare for fishing and making a fire, and he could barely endure it without eating for three days, but how could he endure it for three months? I am afraid that only after practicing the golden pill can he really eat the vitality and morning dew and cut off the appetite for food.

Hastily satisfying the appetite, Jiang Yuanchen concentrated on practicing according to the method of precipitation in the conch. Although Jiang Yuanchen was very satisfied with his learning ability, it was impossible for him to be able to cast the spell perfectly at one time.

As he ran the Falling Rain God Mantra, the light blue water god divine power was transmitted from the conch, and the surrounding water vapor condensed to the Moon Cliff again to form a water cloud.

With a snort, Jiang Yuanchen couldn't retract his strength, the burning bonfire was extinguished by the water vapor, and the formed water droplets splashed on his body.

"Fortunately, I am going to practice, otherwise it will be a big joke that I can't finish the rain when the jade book of precipitation comes. Jiang Yuanchen was shocked, and after the bonfire was lit on the side again, the wet clothes were slowly baked, and he himself jumped into the water in a pair of shorts to continue practicing the technique of precipitation.

Being in the water, the water god conch in his hand once again formed a layer of water cocoon and wrapped Jiang Yuanchen. However, unlike the previous time when the river was separated, this time the water cocoon added a faint halo on his skin, allowing him to breathe in the water with the help of the talisman water spirit spell.

Holding the conch in his left hand, he drew a four-cornered rune array on his chest with his right hand, gathering water spirits from all directions and condensing them in his chest rune array, using this water vapor as the basis to attract a dark cloud in the air.

"The wind rises!" Jiang Yuanchen pinched out a wind spell in his right hand, and immediately a cool breeze swished by, pushing the dark clouds into the air.

"Thunder!" The right hand trick changed again, and the five thunder magic seals were directly triggered, and a silver snake magic lightning strike hit the dark clouds, and suddenly the dark clouds rolled and rain fell in Jinsha Creek.

"It seems that I am not mistaken, this kid has a very high understanding of water system spells, and it is no wonder that he can comprehend water virtue in the riverside environment and realize the opportunity of Tianmen. After Chen Hao returned to Xuanjing Water Mansion, he continued to pay attention to the situation on Jiang Yuanchen's side.

The rain spell is very different from Shinto in the fairy way. The rain spell of the immortal path is nothing more than a cloud of water vapor gathered from heaven and earth for rainfall. Spells such as "Manna Mantra", "Universal Sweet Rain Mantra", "Pure World Heavenly Water Mantra" and so on are all derived from the Rain Mantra. For the water system method, the rain spell is the most basic and important spell, and if you can't gather the water spirit vitality, those more advanced water system dao techniques can be directly abandoned.

In Shinto, the rain spell is the supernatural instinct of those water gods and rain gods, and there is no need to call the wind and rain like Jiang Yuanchen and cast all kinds of spells to cast spells.

In addition to Jiang Yuanchen himself being just a fake water god, it was also Chen Hao who wanted to take this opportunity to teach him the rain method of the Immortal Dao, otherwise he could directly open the authority in the water god conch, and Jiang Yuanchen could use the water god to carry out precipitation. The spell used by Jiang Yuanchen now is the technique used by the Immortal Dao to precipitate and fall rain, and under the urging of the divine power of the water god, it turned into heavenly rain and fell into the stream.

However, what Jiang Yuanchen didn't know was that the rain spell that Chen Hao passed on to him through the Guò Conch not only consumed mana, but also had the cumbersome steps of calling for wind and rain, which was very different from the real Immortal Dao rain spell. This is when Chen Hao deliberately asked Jiang Yuanchen to practice the method of rainfall, he was able to practice the spell of resisting the wind and attracting thunder by the way. The art of resisting the wind is related to controlling the flying magic weapon in the future and riding the wind and controlling the air. And the art of conjuring thunder is a key starting style for many spells. Thunder is the cardinal of heaven and earth, yin and yang, with thunder orders, this is a special step that many spells will have, many spells can only be made with the power of thunder to make the spell really effective. 、

Therefore, although Jiang Yuanchen's rain spell was quite cumbersome, it was of great help to him to practice that kind of Dao technique in the future.

"Now that the precipitation is ready to be performed, the next step is to train your proficiency. Chen Hao flicked his fingers, and a golden jade slip condensed on an altar in the Xuanjing Water Mansion, and it was teleported to the white jade altar in Jinshaxi in a flash.

Seeing that the white jade altar had changed, Jiang Yuanchen immediately dived down to take the jade slip, and a message was passed out from the jade slip.

"Tomorrow at three o'clock in the afternoon, the water will be full at two o'clock, and the water shall not exceed two feet. ”

Chen Hao's requirements for Jiang Yuanchen are also very lenient, if it is waiting for the rain of the idle water god, he will definitely limit the error to between one inch or a few centimeters, and even set a standard amount of water for a few feet, a few inches, and a few centimeters. It's just that Jinsha Creek is sparsely populated, and it is a mountain stream with perennial rainfall, even if there is an error because of Jiang Yuanchen, Chen Hao can also order the downstream water god to regulate it, and it will not destroy the operation of the entire Luojiang River water system.

The amount of water must not exceed two feet, and it must also be rained at three o'clock in the afternoon, and then stop at two o'clock! Jiang Yuanchen did not feel distressed, because in addition to the control of time, there are also requirements for the degree and total amount of rainfall. According to his rustiness with the rainfall technique, how could he perfectly meet Uncle Chen's requirements.

Jiang Yuanchen walked to the white jade altar, and after controlling the tide of water tonight with the formation, he concentrated on practicing the precipitation spell on the altar.

The god of rivers and rivers is responsible for the ebb and flow of the tide in a domain, which is much simpler than traveling through the clouds and rain, and can be easily made by only passing the white jade altar established here by the Luojiang Water Mansion.

The white jade altar was specially established by the Taixu Dao Sect in order to control the waterways of Lingzhou, in addition to being able to communicate with the higher-level water mansions, it also has the ability to regulate the rise and fall of the waterways and purify the water sources of the rivers.

Jinsha Creek is a living water, connected to a large lake below, there is not much turbid water here, even some river sediment will be washed downstream, let the downstream lake god be responsible for purification. So over the years, even if the water god of Jinshaxi has long since died, it has not caused much wind and waves. After Chen Hao took over the throne of Luojiang Water Monarch, he only re-canonized the water gods of some key rivers, and he didn't care much about the gods of Jinshaxi. In the future, when there is a water demon in this stream, the water spirit will be canonized after being favored by the water spirit of Jinsha Creek.

Practicing the rain spell on the white jade altar, and it passed overnight, Jiang Yuanchen finally became familiar with the rain spell, and he would not be born from time to time.

In the early morning of the second day, Jiang Yuanchen meditated on the white jade altar as usual and swallowed the purple qi of the rising sun, running his own purple glow technique. Although he didn't get a higher level of cultivation, this Zixia Jue was practiced by Jiang Yuanchen for eight years, and every change in it was also restrained by Jiang Yuanchen, and then he added a layer of Zixia treasure clothes to protect his body.

The white jade altar suddenly started to operate on its own with Jiang Yuanchen's practice, mobilizing the water force of the entire Jinsha Creek, and gathering all the morning sun qi shining on the stream to the white jade altar for Jiang Yuanchen's cultivation.

The lilac morning sun qi rolled in, passing through Jiang Yuanchen's limbs and entering the sea of qi in the lower dantian. Although the acquired true qi and the innate true yuan are both gaseous, their essence has long been different. The swarm of sunrise purple qi merged into the sea of qi, and it was absorbed and refined by the mana seed natal energy in the center.

Jiang Yuanchen succeeded in building the foundation of the Heavenly Gate in the state of the unity of heaven and man, and was baptized by the vitality of heaven and earth to directly transform his true qi into true yuan, and the most fundamental natal vitality was his mana seed, and it was also condensed from his Yuanyang qi.

The Taixu Dao Sect attaches great importance to its own Yuanyang, and the method of condensing the golden pill also has a lot to do with Yuanyang. If the Yuanyang body is broken before the Jin Dan, then it will be difficult for its own natal vitality to form a high-quality natal Jin Dan if its own natal vitality is not pure.

Jiang Yuanchen's mana seed has been baptized by the vitality of heaven and earth, and its quality is not bad. After those rising sun qi were integrated into it, he began to refine it into true yuan by itself, and then flowed into Jiang Yuanchen's meridians to exercise his physical body.

Daomen attaches great importance to the primordial spirit, and the physical body can be abandoned when flying immortals in the future, but at that time, the primordial spirit was already the condensation of the essence and spirit, and it was the natal vitality and life imprint that were all contained in the primordial spirit, which can be said to be another level of life.

But Jiang Yuanchen has just opened up the Mud Pill Palace, where is there any spirit and spirit condensed and integrated into the primordial spirit? Not to mention that the natal yang god of the realm of refining qi and transforming the god does not possess the spirit of the yin god in the realm of refining qi and transforming the god.

At this time, Jiang Yuanchen can only be qualified to say anything about giving up his physical body and cultivating the spirit god by completely integrating his own essence into his natal vitality and condensing the Great Dao Golden Pill. As for before that, it's better to honestly refine and refine the qi to boil the flesh.

The mana seed continued to swallow the purple qi of the rising sun, and finally two more rays of vitality swirled out from the mana seed, constantly stirring the absorption of the vitality in a spiral, turning into a vortex of vitality to help the mana seed refine the true element.

Looking inwards at the Lingtai, Jiang Yuanchen secretly thought: Isn't this the so-called "True Yuan Cyclone" in the realm of foundation building? In the realm of foundation building, the vitality vortex is practiced and growing, and then during the heartbeat period, with the help of the vortex wind to help the fire, the natal true element will be ignited with the true fire, and the gaseous true element will be refined with the true fire and turned into jade liquid?

The mana seeds in the foundation building stage will appear in a gaseous state, and then use the air sea vortex to add the refining of the vitality. But when it reaches the heartbeat period, it will have an internal fire in its heart, and use its natal true fire to refine the gaseous true yuan to refine the jade liquid. In the jade liquid period, the "jade liquid returns to the pill" reconciles the dragon and tiger in the sea of qi, and constantly uses the essence to warm the liquid true element to find that little yellow bud opportunity.

After wind, fire, and water, it is necessary to sprout the earth, condense the jade liquid into a pill in a stable state, and then use the yellow buds as the root to generate the dragon and tiger golden pill.

These are the things that Chen Hao briefly mentioned to Jiang Yuanchen in the Water God Conch, and the specific situation will naturally become clear after Jiang Yuanchen chooses the Immortal Gate Method.

However, the birth of the Qi Sea Spirit Vortex also gave birth to another worry in Jiang Yuanchen's heart.

"After finding the Immortal Gate Recipe in the future, you need to completely shatter your own mana seed and refine it, and it will be difficult to save this cyclone at that time, I am afraid that it will have to start all over again at that time, it seems that this Zixia Cyclone is also used temporarily for these three months. After thinking about it, after the qi of the rising sun gradually thinned, Jiang Yuanchen called it a day and carefully observed the white jade altar.

Although he had known for a long time that the white jade altar was a secret treasure closely related to the gods, he didn't want his own fake water god to benefit from it. was actually able to use the power of the white jade altar to roll up all the morning sun purple qi in the entire Jinsha River, so how convenient should a real water god be to practice through this?

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