As soon as Huang Weiyang's words came out, the monks were finally in an uproar. The story of Lianhuazun's death came from the mouth of the thirty-two phases of the Yiyi Mountain. For his words, naturally no one in the Buddhist sect will doubt it. And in addition, for the death of Lotus Huazun, Buddhism has another way to confirm.

On the top of this Buddha Mountain, in front of the black gold pagoda with a four-story integrated obelisk lotus top behind everyone, a lotus lamp is enshrined. This lamp is very ancient, it is said that Foshan has appeared at that time, and it is rumored that it was set up by the first generation of Buddhas. This lotus lamp is very special, the lotus stem holds a lotus flower in full bloom, the lotus heart is placed in a lamp, there is a wick in the lamp, but there is no oil. In addition to using any grease, the wick of this lamp is also not broken for 10,000 years. Because what is needed to light this lamp is not the oil, nor is the wick it burns, but the great wish of each generation of worldly deity.

In normal times, this lamp is day and night, forever bright Buddha Mountain. But at this time, this lotus lamp is extinguished, that is because the lotus flower has passed away, and the new generation of world venerable has not yet held an enthronement ceremony, has not been honored by the monks of the ten mountains, and no one has re-lit this lamp with the power of great wishes. Lianhuazun passed away, and the thirty-two phases did not return, and of course this lamp was extinguished. One of the most important things in the enthronement ceremony of the Buddha is to let the new successor to the throne light the lamp with the power of will, until the old and new worldly honorables are replaced, or the reigning worldly venerable passes away for some reason, and the lamp will be extinguished.

A few days ago, the Huoshou Dragon spread the news of the death of Lianhuazun to Foshan, and in order to confirm the truth of this matter, the first thing in Buddhism was to go up to the top of Foshan to inspect the lotus lantern. At that time, it was Venerable Vajra who came to see the lamp, and at a glance, the lotus lamp had indeed been extinguished, proving that this matter was true, and then reported to the other elders above the Buddha. There is also a lamp that is the same as this lamp but is not affected by the change of generations in the world, that is, the ever-bright lamp of the Buddha Buddha Torture Tower. At the beginning, Tan Huazun of the Relic Punishment Tower was also a great wish to light the lamp. It is borrowed from this lotus lamp.

However, although the people in the Buddhist sect can know from the lotus lamp that Lianhuazun has indeed passed away, but how Lianhuazun passed away, they only learned from the words of Ling Feiyun to report the fire head dragon, and the news that the cultivation world scattered out of the Yiyi Mountain, Lianhuazun should have passed away because of the black knife of the black armor. A generation of worldly venerables has already cultivated from the sky. If you can force him to die, naturally there is only that black knife. The monks felt sorry in their hearts, and they also expected that this would be the case, but they did not know where Lianhuazun died and why he met Heijia.

These things are very important to Buddhism, first, to clean up the body or relics after the death of Lianhuazun, and store them well into the seamless jade pagoda. Enshrined on the top of the Buddha Mountain. Second, the Buddha's blood robe worn by Lianhuazun is a treasure of Buddhism, and it is the inheritance and symbol of the world, which must be recovered. It's just that since Lianhuazun died in the hands of Heijia, then the robe must go to Broken Ci Mountain, which is not so easy, not to mention the long-term consideration, and it must be arranged by the new generation of worldly venerables who succeed to the throne. Unfortunately, the thirty-two phases have not appeared. The lotus lantern is extinguished, and Foshan has no owner. And I heard that the thirty-two supernatural powers were exhausted, and then the King Kong God summoned the ten mountains and three monks, and then set up the world, and then he could carry out all kinds of things.

So it is conceivable that at this time, from Huang Weiyang's mouth, he suddenly said that the Vajra God took off the Buddha's blood robe from Lianhuazun, wouldn't that say. Weiyangtian refers to the fact that the Vajra God and the Black Armor are in a group. After Hei Jia killed Lianhuazun, the Buddha's blood robe fell into his hands?

The Lingwang monk was the first to say loudly: "Weiyangtian, do you mean that the death of Lianhua Venerable is related to Vajra Venerable? What is going on? What does Dao Venerable know, please do not hesitate to inform the Buddha Gate! The Buddha Gate should be grateful!"

Huang Weiyang said: "It's easy to say, it's easy to say." Huang Weiyang just said some facts that he saw, and there was nothing to thank. Besides, the monsters attacked the various sects of the Dao Sect because they relied on the various mountains of the Buddha Sect to protect each other, and Huang Weiyang didn't have time to thank you yet! Just now, Venerable King Kong himself said that he only had the supernatural power spell of the Heaven Breaking Realm after he obtained the Chaos Ancestral Qi. ...... Hehe, let me ask Venerable, where did your Chaos Ancestral Qi come from?"

The angry monk originally wanted to distinguish the Vajra God, even if the Venerable got the Buddha's blood robe, but the black armor had the ability to kill the Lotus Huazun, and wanted to get rid of the Vajra God as much as possible. But seeing this, his throat moved, but he didn't dare to say anything more. He followed the Vajra God, originally in order to obtain the Chaos Ancestral Qi, but now that the situation is unfavorable, of course he will choose to protect himself first. Fortunately, he doesn't have too many real evil deeds at the moment, and there is still room for turning, so he really can't, and he can push a qiē on the Vajra God.

The hateful monk secretly thought about himself, but the Vajra Venerable over there said calmly: "The disciples of the Buddhist Sect practice for the souls of all beings, and open the way to instruct all beings to cultivate and break through the confusion, and accept the offerings of all beings, what's so strange!"

Before the words fell, the Spirit King monk shouted: "Accepting the Chaos Ancestral Qi of the monster, is it also considered to be an offering?"

Vajra God smiled indifferently, as if disdainful of arguing. The Spirit King Monk still wanted to ask, but he heard Huang Weiyang cough and said, "Spirit King Great Monk, let Huang Weiyang ask His Holiness a few words first!"

Huang Weiyang thanked the Lingwang monk and was about to speak. The Vajra God opened his mouth first and asked, "Do you actually know that it was the old monk who took the Buddha's blood robe, could it be that you were also present on the ice and snow field that day?"

When the monks heard this, they knew that the place where Lianhuazun died was on the ice and snow field. It's just that this ice and snow field is very wide, and the cold air is vast and dangerous, and it is very difficult to find the place where Lianhuazun passed away.

Huang Weiyang shook his head and said: "Venerable, is this a confession?" Hehe, but unfortunately, Huang Weiyang was not present at that time! Otherwise, if the cultivation of me and Lianhua Venerable, even if I am not defeated by the black knife, it should be more than enough to try my best to escape with my life."

"Well, you're right. But that's weird, how did you find your way to the ice field? The Vajra God nodded, as if convinced.

Huang Weiyang sighed and said: "His Holiness is well versed in Buddhism, and he should know that there is a god in the Buddhist sect called the Great Freedom Induction Mantra! It was with this divine spell that the little monk and I found the ice and snow field. ”

When Huang Weiyang said this magic mantra, all the monks were suddenly surprised, and Huang Weiyang and the thirty-two phases must be through guò This magic mantra. Therefore, I saw the cause and effect of Lianhuazun's destruction. Lu Zheng also had a general understanding of this magic spell in the Buddhist spell given to him by the master in white, and he also clearly knew the mystery of this magic spell. At this time, although he already knew that the man in white was the remnant of his previous life, he still regarded him as his master in his heart, and there were no other superfluous thoughts.

I only heard Huang Weiyang continue: "You are worried that there will be a change in the matter of booby-trapping Lianhuazun, so you have put a lot of thought into choosing a place to do it. The ice and snow field is 10,000 years old, isolating a qiē life. Even if Lianhuazun realizes that something is wrong and wants to escape, it will take a lot of effort to intercept you. In addition, there is a 10,000-year-old cold aura entrenched there, and people who are idle will never dare to enter it lightly, which is really the best choice for killing people and hiding corpses. Of course, inviting people to the ice and snow fields for no reason is too bizarre, and Lianhuazun is not a fool, so he will naturally be suspicious. But it's up to you, the Vajra Venerable, to lead him away. But it was much more convenient, and Lianhua Zun would never have thought that the dignified Venerable Foshan would actually betray him. Or ......"

Speaking of this, Huang Weiyang took a deep breath and paused. And all the people were puzzled, and they all looked at him. Huang Weiyang exhaled slowly, and at the same time said quietly: "Or." In fact, Lian Huazun had already seen through a qiē, and he deliberately entered the game. Go to the Ice Field. His intentions may have been to persuade a monk who had gone astray, so he knew that it was a trap, and he walked in without hesitation. This should be the saying of Buddhism, if I don't go to hell, who will go to hell. Hehe. Lianhuazun isn't very smart!"

Huang Weiyang said this second possibility, which should be out of his conjecture, but after he finished speaking, all the monks couldn't help but chant the Buddha's name in unison. Because they know in their hearts that compared to the first. I am afraid that this second type is more likely to get closer to the truth. The monks thought of the deceased Lianhuazun, and many of them couldn't help but shed tears! Lu Zheng was also deeply shocked by Lianhuazun's mind, and for a while, he seemed to think of something, and his eyes showed a look of thought.

When the King Kong God heard this, he sighed, but said in his mouth: "The lotus venerable is pitiful." But when he goes, he can fulfill the old monk's wish. Now the old monk has refined the Buddha's blood from the robe, and after the Buddha's blood melted, he was able to refine the chaotic ancestral qi smoothly, seeing that the great wish is about to be realized, and from then on he will benefit countless sentient beings, and Lianhuazun can be regarded as a worthy death!"

Everyone was full of anger when they heard his ridiculous words, but the other party was a demonic person, and his body and mind were just a lump of obsessions, and it was difficult to debate right and wrong with him, and he was angry and unspeakable. It's like a madman and a fool, and it's about the same. At this moment, if it weren't for Lu Zheng, the lord of heaven and earth, who was silently infecting him with the power of heaven and earth, I don't know what his demonic thoughts would become after they exploded!

At this time, Lu Zheng suddenly said: "King Kong Venerable, if you want the Buddha's blood to melt the chaotic ancestral qi, why don't you directly ask Lianhuazun for it, but you want to take such a detour, unite with the demons, and kill him?

King Kong said: "The old monk thinks that it is straightforward to directly kill people and take the robe! Not to mention that the Buddha's blood robe is a token of the inheritance of the world's ancestors in the past dynasties, even if it is Lianhuazun, there should be no courage to give it to the old monk to refine the Buddha's blood." If the old monk told him the purpose, I was afraid that he would fight the old monk in the name of eliminating demons. As everyone knows, how can he understand such a great wish of the old monk!"

Lu Zheng listened to his specious arguments, and was regretting that he had spoken. Suddenly, I heard Huang Weiyang shaking his head and shouting: "No, it's not right, it's not your idea to kill Lianhuazun, it's the idea of the one who broke Cishan!"

Unexpectedly, Huang Weiyang actually knew this, and was greatly surprised, and blurted out: "How do you know?"

Huang Weiyang said: "Or you answer me first, yes or no?"

The Vajra God was about to answer, when a blue aura suddenly appeared on his face for some reason, and it swam away from his face, flashing strangely. When I saw the green qi wandering away, the King Kong Society showed a slight irritability, and shouted: "No, it should be you who sue the old monk first!"

Huang Weiyang's face also changed, and then he showed his understanding, and said: "If you don't sue me, Huang Weiyang won't force you, so it's convenient to find the owner directly." After speaking, he said to the stunned monks: "Masters, you are here, you should receive guests!" (to be continued......)