As soon as the words of the Vajra God came out, the ten mountains and three monks present at the Buddha Gate were all chuckling in their hearts, facing each other, and the same thought was born in their hearts, this Vajra Venerable has completely fallen into the devil!

To practice to break through the state of mind, you need to go through demonic calamities. If his heart is slightly wrong, he will receive evil spirits. However, the demons and evil in the demonic calamity are born from the inner restless desires and the illusion of the external senses in the sympathy, leading the six inner desires to be thieves, and the seven external feelings to become thieves, and the thief's heart to steal his heart, the heart forgets his body, and the body is often deceitful, making it difficult for the practitioner to live in a state of immobility, and it is chaotic to change into a state of chaos, so the mourning is clear and clear.

But this is completely different from the Vajra God in front of him, the Vajra God is so cultivated, he naturally has already achieved the achievement of knowledge, and will not be disturbed by demons. His demonization does not start from his heart, but from his wish.

Is there a difference between a heart and a wish?

Of course, there is! Cultivation starts from the five realms of knowing the body, knowing the mind, knowing the realm, knowing the destiny, and even knowing the heavens, with the realm of knowing the realm as the boundary, before knowing the realm, the practitioner is faced with the body and mind, and after knowing the realm, the practitioner's body and mind have changed, and what he is facing is fate and heaven. In this realm, it is completely different from mortals in the world, and the fun in it is no longer something that mortals can speculate.

Great wishes arise from knowing one's fate, and are not separated from the body and mind, but they do not originate from the heart, but are obtained by observing the changes of all things. Therefore, the so-called wish, that is, when not departing from the way of change of all things, the heavenly heart generated when realizing the way of heaven!

The way of heaven is in the heart, and it is the way of heaven and earth that practitioners comprehend. So how did the great aspiration come about? But although the way of heaven is one, the people who comprehend the way of heaven are different. It's not that people are different, nor are they different in the way of heaven and earth, it's that cultivators are in different positions between heaven and earth and in all things! Therefore, even though the Heavenly Way is one, there are still conflicts and contradictions in the path of a practitioner. And the way of heaven is always practiced, and if a practitioner obtains this heavenly heart, he must also have a permanent practice, so in the midst of conflicts and contradictions, in order to achieve perfection in what he does, there is no lag. The generation of its own vision is a great wish!

Therefore, the heart of a practitioner's great wish first needs the reflection of the Heavenly Dao. But the question is whether the Heavenly Dao that is reflected in the mind is really the Heavenly Dao? Or is the way of heaven and earth that the practitioner perceives the whole of the way of heaven and earth? Of course not, the way of heaven that the practitioner sees in the realm of knowing his fate is not the true way of heaven. Only the emergence of the cultivator's enlightenment was able to break through the Heavenly Heart Tribulation. Only when you achieve the realm of knowing the heavens can you truly comprehend the way of heaven completely.

In the realm of knowing one's fate, what one needs to do is to comprehend the Heavenly Dao step by step in the process of carrying out the great wish, and finally achieve the wish. In this process, the way of heaven and human behavior will complement each other, but may be independent of each other at the same time, or even deviate from each other. As long as the great wish can be achieved, it naturally means that the time is ripe for the emergence of the Daosheng Enlightenment. To break through the Heavenly Realm, you only need to wait for the time to come.

However, there is another situation. That is, if a practitioner takes the Heavenly Path that he has realized in the realm of knowing his destiny as the entire Heavenly Path, then the great wish he makes will become a great wish that can never be realized. For example, the great wish of the Vajra God is like this, if the way of heaven is always done, then all things will always change. However, the Vajra God wants to achieve a golden body between heaven and earth, leaving a testimony of Buddhahood for all sentient beings. Such a great wish is contrary to the way of heaven and will never be realized. The absurdity of this wish. Coming out of the way of heaven but violating the way of heaven is simply equivalent to grabbing one's feet and trying to lift oneself up.

Such a ridiculous wish can be imagined that there must be a deception, so it is called wishing to enter the devil. It's not a vow to be a demon. but the will to do is the devil's way. The most taboo thing for cultivators is this kind of demonization, which is called Moluo. Because such demons are often extremely clever in cultivation, and uphold great wishes, their minds are clear, and their wills are firm, and they are extremely troublesome to deal with. So when they realized that the Vajra God in front of them had become a moluo, all the monks' hearts sank!

At this time, the Vajra God continued to talk to himself, and began to narrate the details of borrowing from the Eight Bitters. His pair of white eyebrows became more and more silvery, but the look in his eyes became more and more indifferent. I only heard the words of the Vajra God: "...... The old monk went to find the Eight Sufferings and explained to him a qiē, hoping that he could lend his heart to the old monk and achieve the first merit between heaven and earth. The old monk thought that he would not disobey me, so he must have agreed with great joy, and maybe he would dig out his heart on the spot and give it to the old monk......"

When Lu Zheng heard this, his eyes were so angry that he was bleeding from the corners of his eyes, but he didn't dare to move in the slightest. Because at this time, the three monks of the ten mountains around have begun to gradually begin to shift their shapes and positions, quietly surrounding the Vajra God in the center. The first thing they had to do was to cut off the connection between the Vajra God and the entire Foshan, so that he could no longer operate the power of Foshan. The angry monk was not among them, but he was also a little unresponsive at this time. But Huang Weiyang didn't do anything, still looking at King Kong God with a smile.

"Hey!" said the Vajra God with a long sigh, "but I didn't expect it to be after the old monk finished speaking." He rejected the old monk in one mouthful, and said that the old monk had fallen into the devil, and immediately asked Lianhuazun to open the Black Gold Pagoda. Let the old monk enter the tower, with the help of Buddha power to fix his own heart, and perform a great repentance to dispel the demonic heart...... How could he not have imagined that the old monk was his master, that his cultivation was higher than him, that his realm was higher than him, and that his vision and knowledge were broader than his. If he wants to say that the old monk is in the devil, does he think that he can compare to the old monk? What a fool and ridiculous!"

Lu Zheng couldn't help but interject: "Yes, if the great monk is inferior to you in everything, how can he, a disciple, have cultivated the Vajra Heart, but you, the master who created the Vajra Divine Power, have not?"

King Kong God was stunned for a moment, his face froze suddenly, his mouth stopped talking to himself, and his empty eyes swept towards Lu Zheng. The monks thought that he was going to have a seizure on the spot, and they all gathered their hearts and minds, and they were ready to work together immediately. The monk of resentment realized that something was wrong at this time, but it was too late, and he found that the monk of the nine hearts was also in the thoughts of the monks. He was the only one who was excluded, but this is a good thing, he and the Vajra God have been completely isolated, and the situation is too bad! What's even worse is that he didn't realize that the Vajra God was actually enchanted, no wonder he would take the initiative to admit that his great wish had not been fulfilled? In this way, it would be extremely bad, and it would be absolutely impossible for him to even get the blessing of the Vajra God. The resentful monk was greatly remorseful!

But what everyone didn't expect was that after King Kong God glanced at Lu Zheng, he didn't attack immediately. On the contrary, after he glanced at Lu Zheng, his gaze never left, and he didn't know why, gradually the look in his eyes began to recover, and the silver eyebrows gradually began to dim, but looking at Lu Zheng's eyes as if he was looking at a stranger, he looked wantonly, and he didn't seem to recognize it.

Huang Weiyang on the side looked at it for a long time, and suddenly patted his head and said: "I see, it is under the influence of the power of heaven and earth that I gradually recover my original heart!" He immediately shouted at Lu Zheng: "Lu Zheng, you have refined the Heavenly Mandate Flower to become the lord of heaven and earth, with the power of heaven and earth, you have the power of heaven and earth, and you can restrain his demon wish, talk to him quickly, let him recover his true heart as much as possible." If his heart is completely lost, he will really become a demon, and many people will suffer!"

Lu Zheng comprehended, then looked at King Kong God and said, "Why do you think of me like this?"

King Kong God really didn't recognize Lu Zheng anymore, and asked, "Who are you? The old monk has never seen you in Foshan before, why did you come to Foshan?"

Lu Zheng coaxed him and said, "My name is Lu Zheng, I want to ask you, who are you?"

King Kong said: "The old monk is the ......" In the middle of his words, he suddenly paused, lowered his head and thought to himself, and said, "Well, who is the old monk? Who is the old monk? How did I forget...... Ah, no, the old monk remembers, the old monk's name is Yunye, and he is the Buddha King Kong God!"

Lu Zheng didn't expect him to remember it again, so he had to continue to ask: "Venerable Vajra, let me ask you, since Master Eight Sufferings refused to lend you his heart, what happened later, how did he become a stone statue?"

When the Vajra God heard this, he immediately said with resentment: "The old monk needs it, but he doesn't give it, of course the old monk won't just forget it." If he doesn't give it, won't the old monk rob it? With his shallow supernatural powers, how can he be the old monk's opponent?...... However, he saw the opportunity very quickly, and as soon as he realized that the old monk had the intention of killing him, he took the first step into the rock and turned into a stone statue!

Lu Zhengxin said, the eight bitter monks have cultivated into the vajra heart, and they can naturally be judged by the first sense, although they are invincible, they are not the sin of beheading. In this way, the Vajra God has never refined the Chaos Ancestral Qi obtained from Broken Ci Mountain, so how did he get it later? There must be a hidden meaning in this, so he asked: "Vajra Venerable, since you did not obtain the Vajra Heart of the Eight Bitter Masters, how did you refine the Chaos Ancestral Qi later?"

The Vajra God suddenly rolled his eyes and said, "Why did the old monk sue you?"

Lu Zheng wanted to seduce, but Huang Weiyang said: "If you don't say it, do you think we can't guess?"

The Vajra God heard the voice of Huang Weiyang, glanced at him a few times, and he also looked unrecognizable, and then laughed and said, "Can you guess it? The old monk didn't believe it. You weren't there at the time, so you couldn't even know!"

Huang Weiyang said: "If you weren't there at that time, it doesn't mean that you won't be there later, right? Since you have done something, it will be between heaven and earth."

, leaving traces in all things. What you have done, everything has been suffered, heaven and earth will definitely know, do you still want to hide it for too long? Don't forget jì, everything you do will come back to you in the end. ”

When the Vajra God heard this, his expression showed a look of pride, and he said: "All things have to suffer, and heaven and earth must know, haha! This can only mean that your cultivation is too poor, and you will be found by all things in heaven and earth." If the old monk is not, his words are without a trace, his actions are without a trace, and he is hidden in all things and the heavens and the earth do not know, isn't it much more leisurely?"

"Words without a trace, deeds without a trace?" Huang Weiyang sneered and said, "Is it? Such a realm, can you really do it?" Then when you took off the Buddha's blood robe from Lianhuazun, did you leave no clue at all?" (To be continued......