Qin Feng wrote the title of "The Great Theory of Retribution", and his thoughts flowed like a spring!

Qin Feng first elaborated on the origin of the word "revenge" and the explanation of it in the Confucian classics......

Later, it was explained that "revenge", especially "revenge" for blood relatives, is part of filial piety, and it is also the difference between humans and animals!

In the second paragraph, Qin Feng expounded on Confucius's question of "repaying grievances with virtue, how to repay virtue", and quoted the exposition of "repaying grievances with virtue and repaying virtue with virtue......

He also added Zhu Xi's exposition of this passage in later generations: "For example, if a person pays me a thousand gold, I will pay him a thousand gold, which is of course." Pen Fun Pavilion wWw. ｂiquge。 ｉｎfo”

"Or someone steals my daughter, and I also use my daughter with it, but what is the reason?

Meaning, if someone gives me a thousand gold, I will also reward him with a thousand gold, but as a matter of course!

But if someone steals a thousand taels of gold from me, and I give him a thousand taels of gold, what is the reason?

Doesn't this mean that these thousand taels of gold are insignificant? This is definitely not going to work!

Even Zhu Xi, who is almost known as the "another person" of Confucianism after Confucius and Mencius in later history, felt that this would not work!

Qin Feng went on to write: "To repay grievances, the grievances are generous, and there is nothing to repay virtue, so those who are virtuous are not also thin?"

"Therefore, a gentleman should repay grievances with straightforwardness, repay virtue with virtue, and do not repay revenge, and if he is not a gentleman!"

With this sentence as the result of the first major paragraph, Qin Feng himself felt very satisfied!

In the second paragraph, Qin Feng's locked argument is that "the standard of revenge in Confucianism should be righteousness first"!

In this paragraph, Qin Feng wrote with his own understanding combined with the concept of right and wrong in later generations.

"If an innocent blood relative is killed, even if the sword is a mountain and a sea of fire, you should also take revenge on this revenge, and you will not die a heel!"

"If the blood relatives are treason and rebellious, and thousands of people spit on them, the children and grandchildren should be ashamed of this, let alone revenge?"

"And if anyone is unjust, then all the people of the world can take vengeance on him!"

"So it is with the people, and so it is with the king!"

Qin Feng also cited an example from "Mencius Tengwen Gongxia" and wrote: "Ge Bo did not go to sacrifice and plundered the boy who delivered food, and Shang Tang conscripted Ge Bo for this boy......

"Within the four seas, there is a hundred calls!"

"Revenge for a horseman, crusade against injustice, and be promoted as a holy act by Meng Sheng!"

Qin Feng wrote this, and at the end of the second paragraph, he emphatically wrote: "The revenge of the martial arts is often to vent their anger, and even their children, relatives, friends and even servants, but the revenge of Confucianism is very different from it......"

"The Legend of the Spring and Autumn Ram" said, it is just to take revenge, and you must not revenge your son, and you will kill you for fear of harming yourself. ”

"The revenge of Confucianism is regarded by the martial arts as almost like cutting grass without eradicating the roots, and there is the benevolence of a woman!"

"But if my Confucian gentleman is wiped out, how is it different from a bloody martial artist?"

"Only take the enemy, I am really a Confucian gentleman, there is revenge, there is a heart of snow and snow, although the sun and the moon are reversed, the river is eroded, and the bandits can be turned!"

Writing this, Qin Feng also felt a depression in his chest, and spit it out!

Strike while the iron is hot and write straight to the third paragraph!

This is also the passage where Qin Feng most closely links "revenge" with "governing the country"!

Qin Feng then wrote: "At that time, the world was declining, and heresies and atrocities were ......."

"There are those who kill their kings, and there are those who kill their fathers. ”

"Kong Shengshu is afraid, and he made "Spring and Autumn"!"

"Confucius became "Spring and Autumn" and the rebellious ministers and thieves were afraid. ”

"That's it!"

Qin Feng wrote according to what he had conceived before: "The benevolent person is the face of the world; The righteous are the system of the world; The retribution, the benefit of the world. ”

"If you repay virtue with virtue, people will be persuaded!"

If you repay kindness with kindness, the good virtues of the people will be more encouraged!

"If you repay your grievances, you will be punished. ”

Revenge for resentment, that is, revenge, will make the people punish and dare not do unrighteous things!

"This is the ultimate in education!"

"The people have been persuaded and punished, education has begun, and one country is governed!"

"The revenge of a Confucian gentleman is not only to avenge his own revenge, but to deter injustice, and to govern a country and even the world for universal education!"

"This is the righteousness of Confucian revenge!"

"This is the difference between Confucianism and martial revenge!"

At this point, it's time for the end of the article!

Qin Feng's last argument is "the Confucian way of revenge"!

Qin Feng wrote, "Kong Sheng once said, the violent tiger Feng He, those who die without regrets, I will not be with you." They will be afraid of things, and they will be scheming. ’”

"Therefore, a gentleman's revenge should not be the courage of a horseman!"

Confucianism's approach to righteous revenge is not without exquisiteness!

The motive and end of the subject's actions are both righteous and just, and the means must also be just!

Kong Sheng also said: "If you are respectful and rude, you will work, if you are cautious and rude, you will be onion, and if you are brave and rude, you will be chaotic!"

"You should repay it with courtesy, and win with force!"

That is, to repay the vengeful man in a ceremonial way, and then defeat him with force and dignity!

Qin Feng gave two more famous examples of the Spring and Autumn Period and the Warring States Period!

Wu Zixu helped Wu to destroy Chu, committed suicide against his father, and took revenge for thirty years!

King Goujian of Yue destroyed the country, stooped to the slave of Wu Guofu, and finally destroyed Wu and became the overlord of one party, and there were also eighteen years!

And both of these are the best evidence of Qin Feng's "reciprocating with courtesy and winning with martial arts"!

Whether it is the history books of later generations, or the history of Middle-earth, they have given these two excellent reviews!

"Therefore, the gentleman does not seek to seek and succeed quickly, but seeks courtesy and victory!"

This last paragraph of Qin Feng seems to be a snake painting, but it is actually written for the revenge faction of the Jixia School Palace!

After writing the last paragraph, he paused to summarize the whole text.

"It is the Confucian and Taoist gentleman who diligently pursues it, in order to seek the inner saint and the outer king, to do the royal road, and to benefit the world......"

"And the matter of vengeance, the judgment of injustice, is very easy to make people want to faint their wisdom and do rebellion!"

"We should repay grievances with directness, repay virtue with virtue, uphold 'courtesy and righteousness', put 'righteousness' first, and 'repay it with courtesy, and win with force'!"

"Although this theory is about revenge, it is true to govern the country, and it also talks about the way of applying it to the world, and we should uphold the 'etiquette and righteousness', so that we can practice the way of the inner saint and the outer king, and not make the heart deviate!"

Qin Feng wrote here, and modestly wrote at the end: "A hole of view, to feast on all the kings!"

In this way, because of a summary ending, the four seemingly unrelated arguments in the entire "Great Revention" are systematically integrated into the world, and the category of inner saints and outer kings has come up!

Qin Feng put down his pen and took a deep breath, but saw that Zhang Zemu's test paper had not been written yet!

This kid has already written three whole sheets of paper!

Just when Qin Feng put down his pen and wanted to say a few words to him......

"Kala!" With a sound, Qin Feng's table of "The Great Theory of Vengeance" was suddenly crushed from the middle!

It's as if there is not a light piece of ink paper on the table, but a stone weighing a thousand pounds!

Hearing this crisp sound, Zhang Zemu, who had been immersed in writing, was also taken aback, and subconsciously looked at Qin Feng!

But when he saw it, he was stunned!

With a "snap", the brush in Zhang Zemu's hand fell to the ground!

"The text is heavy, the words are like red gold, Master, how can your article ......"