Chapter Ninety-Nine: Shangqing Daotong
Confucianism is a sect of the human race, and what it seeks is to educate the human race and preach with benevolence, so the impact on heaven and earth is not great, but it is just an edict passed down by Fusu to let Confucianism preach in the name of the sect.
Confucianism, Haoran righteousness, and cultivating a pure yang Danxin, is an extension of Yelong's literary and Taoist style, and even the Danqing family and the historian are also planned to be included in Confucianism, and they are prosperous with the help of Confucianism. Of course, although the schools of thought such as the Zonghengjia and the peasant family had some influence on this, they were not greatly impacted, but those schools that were hostile to Confucian teachings gradually became not recognized by the human race and declined.
"It's so strong Haoran righteousness, those great Confucians of Confucianism can really do the magic power of repelling evil demons with the help of the Haoran righteousness on the Kyushu enchantment. "Yunwei Mountain, the four fairies of the Shangqing Dynasty couldn't help but sigh when they looked at the current Confucianism flourishing.
"Confucianism can certainly repel evil spirits with the help of humanitarian power, but it does not suppress our serious immortal monks, and our Shangqing lineage belongs to Taoism, and with the protection of the gods of heaven, we can also preach justifiably. Wudang didn't think much of Jin Ling's words. Now the Holy Mother of Wudang has also returned to the flow of immortals, and the memory of the past can be regarded as awakening, but Feng Ye's influence on her in this life is still there, and she knows how to leave a room when she does things, and it is not in vain that Feng Ye can take her to travel in the human race.
There was also a hint of humility between Wudang's eyebrows: "Besides, although Confucianism teaches the truth and cultivates morality and righteousness, after all, there is no way to live forever, and the way with our immortals is also well water and does not violate river water." ”
Shi Ji said: "But after all, Confucianism respects the three emperors and five emperors of the human race itself, as well as many ancestors and gods, and its belief in heaven is not very pious. It is not easy for those of us who want to accumulate luck and merit through this. ”
"Zuo, but those incense luck will be divided by half of the second master, and then they will be dedicated to the emperors of the heavenly court, and there are not many of them who are really divided by our peers, so let's wait for the next time you are crowned gods, you will be separated from the list. Yunxiao's brother and sister are also on the list of gods, and she is also anxious in her heart, but this matter is decided by several saints of Xuanmen, and they are not the juniors.
"Speaking of Confucianism, don't go to heaven, there is a junior brother of Mingguang as the Emperor of the West Pole, and he will also protect many fellow disciples. It's the Taoist system of the world, but we have to contribute. Jin Lingyan said: "Now I worship Shangqing Lingbao Tianzun and Shangqing Shenxiao Tianzun. It was the Miluo Palace opened by the second master next to Shangqing Heaven that was also settled by Shenxiao. We can live a good life and preserve the Lingbao Dao system, so that when the master returns in the future, we can have the face to meet the master and apprentice. With that, Our Lady of the Golden Spirit focused on Wudang and the clouds.
Wudang naturally understood what Jin Ling meant: "Senior sister, don't worry, the two of us can also distinguish the severity." Although we have received the great grace of the gods. However, now the Shenxiao Dao system has also been passed on to others by Teacher Xuanji. Naturally, we will also help our senior sister to prosper the Lingbao lineage together. ”
Jin Ling sighed: "It's not that Senior Sister is careful, although Taoism has a wide range of followers in Chixian Shenzhou, most of them are in the Taiqing and Yuqing bloodlines. The influence of our Shangqing lineage is the end of the three Qings. And this is the result of the combination of Lingbao and Shenxiao. ”
"Shenxiao Tianzun's method of cultivating talismans in one vein is also a righteous path practice, and there is nothing wrong with 'all things for use' in my Shangqing lineage, but this Tianzun pulled out all the gods of Shenxiao Mansion as the gods conceived by the Shangqing lineage, and it is indeed not very good for our Shangqing Lingbao lineage luck. ”
The method of Shenxiao Divine Meditation is to visualize a god in the sea of consciousness, and with the help of the power of this god, condense the original spirit and gather the innate spiritual light. This kind of cultivation method does not follow the ordinary Jindan avenue, nor does it condense the natal talisman in the body, but focuses on condensing the soul and the original spirit. But this method also has a connection with the deity when visualizing the deity, and can be used to support the path with the help of the deity's liliang. When he completes his cultivation, that deity will also be able to gain a lot of merit and luck.
When Shenxiao Dao implemented the method of preserving gods, although it also promoted the gods who were on the list of gods in the Shangqing Lingbao lineage, the influence of these gods was not as good as that of the gods in the Shenxiao lineage. In addition, the Shenxiao lineage also uses the method of preserving the gods to take the sun, moon, stars, earth, mountains and rivers as the object of visualization.
Just imagine, when a monk of the Shangqing Dao contemplates the sun and the moon, the appearance of the god and the moon god in the underworld becomes Yanju and Yuexuan, and when visualizing the stars of the heavens, there will also be the gods of Doumu Yuanjun and Ziwei Emperor.
On the other hand, the gods on the god list in the Shangqing Lingbao lineage, even when they visualize the sun and the moon, they will not be the two stars of the sun and moon on the god list, that is, when they visualize Emperor Gou Chen, in addition to Mingguang Immortal, they can also visualize the thunder lord of the Star Sea, so the Lingbao lineage can only talk about a few gods who can be visualized. In addition to the Origin Star God led by Doumu Ziwei, there are also gods such as the Sanyuan Emperor of Shenxiao Mansion, plus a new Taisu Yuanjun who has recently emerged, which occupies the mainstream of the Shangqing lineage.
Taisu Yuanjun is known as the young master of Shenxiao, in the propaganda of Shangqing Dao, it is a goddess born of Shangqing Shenxiao Tianzun feeling the qi of the nine heavens Taisu, this goddess can know good fortune, prolong life, plus the status is still above the general gods, but it is the most popular goddess recently, the female crown monk of Shangqing Dao in addition to visualizing the moon god and Doumu There is one more Taisu Yuanjun can visualize.
"After all, we are immortals, and if we want to confront the gods of the same lineage as the gods, we can only manifest the gods in person. Shi Ji shook his head: "With our temperament, is it possible to let go of the Immortal Dao and turn to the Divine Dao?" Or we can open up a Changle Shijie like that Taiyi Dao brother, and we can also promote the Lingbao One Pulse Dao system." ”
As soon as Shi Ji finished speaking, Yunxiao sighed: "Brother Taiyi Daoist has great compassion, and he is willing to open up the Oriental Changle Shijie for my Taoist believers, and we are naturally far inferior." "It is not so easy to open up a blissful shijie, and in the future, Taoist believers will be reincarnated in this shijie, and the lord of shijie will also be implicated under the entanglement of cause and effect. Taiyi's shijie would not have been so easy to achieve if it hadn't been for the strong support of Yuan Shi Tianzun, after all, the Western Bliss Shijie had to use the innate twelve pins of golden lotus to carry cause and effect, not to mention Taiyi's Dongfang Changle shijie?
Moreover, Taiyi Zhenren is establishing Taoist reincarnation, if at this time, Lingbao Yimai runs to open up his own followers, Shijie, then won't he have to fall out with Yuqing Yimai in the future? So how to solve the reincarnation of Shangqing Yimai believers in the future? For Taoist reincarnation, Yuan Shi Tianzun has to pay a lot of price, so if Shangqing Yimai wants to reopen reincarnation, I am afraid that the first person who is anxious is Yuan Shi Tianzun.
"If you want to say that the way of preserving gods, our Lingbao lineage is indeed no more powerful than the Shenxiao lineage, if we can send our subordinates to practice this way-" Shi Ji immediately hesitated.
Before Shi Ji finished speaking, Our Lady of Jin Ling hurriedly interrupted Shi Ji's words: "Senior sister be cautious!"
Then the Holy Mother of Jin Ling looked up at the sky and said: "Nowadays, there are many cultivation methods in Taoism, but in the final analysis, it is only the three veins of Jindan Dao, Guanshen Dao, and Fu Gong Dao, and the rest of the autopsy ghosts and immortals and the earth immortals are not in the climate.
In the Jindan Dao, the master is respected, and Fu Zheng Dao does not need to ask that it is naturally the Xuanji Shenxiao Dao Jun, and although the Shangqing One Pulse is mainly the Shenxiao One Pulse, it is really necessary to say that the highest god worshiped in the Dao of the Gods is still the Sanqing Dao Zun, or the Second Master Uncle. ”
After a pause, Jin Ling said again: "The way of preserving the gods was originally implemented by Shenxiao Tianzun and Yuqing in the same vein, in order to accumulate incense and luck to prepare for the future revolution of the sky. ”
Although the gods of the Shenxiao One Pulse controlled seventy percent of the Divine Beings of the Shangqing One Bloodline, there were still thirty percent left for the Lingbao One Bloodline. And in the Yuqing lineage, there are three veins of Jindan, Neifu, and Cunshen, and the first line of Cunshen worships Yuan Shi Tianzun as the Yuan Shi Tianwang and regards him as the master of the pioneering, and Taiyi Zhenren and Antarctic Immortal Weng are also promoted as the sons of this Tianzun.
The reason why Taisu Yuanjun was able to gain extensive influence as a god monarch was not only the strong support of the Shenxiao Mansion lineage, but also related to the propaganda system of the Yuqing lineage.
Since Taiyi Salvation Tianzun and the Antarctic Immortal Emperor are both sons of Yuan Shi Tianzun and have divine powers, then as the daughter of Shenxiao Tianzun, even if she is weak, she should be stronger than ordinary gods, right? After all, Shangqing Lingbao Tianzun has no children, and Jin Ling and the others can't erase the face of the daughter who claimed to be Lingbao Tianzun. Therefore, Taisu Yuanjun, who is known as the daughter of Shangqing Shenxiao Tianzun, has also been respected by the entire Shangqing Daoist monks.
"What about Senior Sister, can you sit and watch Shenxiao's momentum?" Shi Ji asked.
"Since Taoism now has a three-vein cultivation avenue, it shouldn't mind having one more, right?" Jin Ling's eyes flashed: "Shizun uses the sword to respect the wilderness, and the four of us use the four swordsmanship to kill and trap the four swordsmanship instead of Shizun to pass on the sword cultivation lineage, and in the future, we can continue to have the Dao system of the Shangqing Lingbao." ”
Then the four of them discussed and prepared to enter the world to pass on the Shangqing Sword Dao, and serve the Tongtian Sect Master as the ancestor of sword cultivation.
Just when the four of them left, the sky changed, and Lao Tzu, who was sitting quietly in the Eight Views Palace, was immediately surprised.
"These girls are also smart, so this sword cultivation line is left to Tongtian Senior Brother. Subsequently, Lao Tzu instructed the Grand Master of Xuandu to temporarily detain the true spirit of the Eastern Prince, and not let the Eastern Princes reincarnate in the world.
Taoism Daxing is the same as the original hundred schools of thought, but also many practice methods coexist, Lao Tzu as the master of Taoism is naturally also clear, originally Lao Tzu was ready to let the Eastern Princes enter the world and become a pure Yang Sword Ancestor, but now seeing that the Shangqing Dynasty wants to use this to maintain the Tongtian Taoist system, Lao Tzu has to temporarily leave the true spirit of the Eastern Prince. One is his own junior brother for many years, and the other is the power of the Immortal Dao who only has a few faces, so Lao Tzu will naturally have a choice. (To be continued......)