Confucianism follows the path of spiritual immortality that understands the truth and sees its nature, and it is really not good at its own immortal cultivation, and Taoism is precisely aware of this point to be at peace with Confucianism.

However, Confucianism is a school designated by Feng Ye to compete with Buddhism, how can it have such a big flaw?

Huoyuntian, the Yelong clan and Kong Qiu are planting a Suimu branch, and many Confucianism and Taoism disciples are nourishing the spiritual root with their own heroic righteousness behind the two, constantly transforming the attributes of the spiritual root.

Suimu has a peculiar miraculous effect, that is, after eating the fruit of Suimu, it will transform into a fire spirit body and have a connection with Suimu, and then Suimu is undefeated and the body is immortal, which is also an alternative means of immortality.

Confucian practice is based on "cultivating the gods and ruling the country and leveling the world", and those who can achieve the results of "leveling the world" in the deduction of Feng Ye and others are generally the same with the help of humane power and idle immortals. However, the flesh is insufficient, and the physical body is corrupted, and it is inevitable to go to reincarnation in the future.

Therefore, the Ye Long clan has figured out an alternative method of immortality, where the great Confucians practice to the perfection of governing the country, they can be given a heavenly seal by Huoyuntian to bring their spirit into Huoyuntian, and then take a spiritual fruit on Suimu to live and die with Suimu, which is also a fruit of immortality. Later, he either went to the sea of stars to preach and accumulate meritorious results, or studied the scriptures in Huoyuntian to exercise his innate aura, in short, he also had the hope of further spiritual immortality.

But first of all, Suimu is the Zhentian Ancestral Wood of Huoyuntian, even if the Yelong clan is the leader of the Sect, it is not easy to open the back door for Confucianism at will, so the Yelong clan and Confucius intercepted a branch on the Suimu Ancestral Tree, and nourished it with the Confucian Haoran righteousness, and transformed the fire spirit qi above into the Confucian Haoran Qi. After all, with the help of fruits, the Dharma body is condensed. Instead of condensing the body of the fire spirit, it is better to have a Haoran body that is more in line with Confucianism.

As long as you make great achievements when governing the country, you will get the heavenly seal, and you will get the immortal karma in one step, which is still not a small temptation for Confucianism. Of course, it is also possible not to take the path of merit and fruition, but to take the path of self-forging spiritual immortality, in short, it is up to the Confucian disciples to grasp it themselves.

This method of connecting one's soul to a spiritual root to make it immortal is very similar to the gods and yin gods on the god list, and it is also called the one who joins the gods. The prayer is a term for the incense Shinto, but the orthodox gods are mostly dismissive of it, so the incense Shinto is not prevalent in the Three Realms.

A god in the Three Realms. Even when the gods gather faith, they will pay attention to cause and effect. No matter what happens in life after death, they will all enter the cycle of reincarnation. On the contrary, the sea of stars has a preference for believing in Shinto.,At the beginning, there were many powerful immortals who attached to the sea of stars to open up their own small thousand shijie.。 Their shijie also needs to be taken care of, and they open up this shijie to become a Buddha and become an ancestor, so naturally they will not work so hard for this shijie. So they will choose some gods from their shijie to govern the laws of shijie. However, the Law God who holds the Origin is certainly the orthodox path of cultivation. But Zuihou is also likely to rebel against himself, the lord of Shijie. Especially in a certain powerful shijie. There are gods who take advantage of the retreat of the great power to put him to death, and then rule one side of Shijie himself as the lord of Shijie.

This incident had a great impact on the power of many golden immortals in the Sea of Stars, so when they chose the gods again, they would intentionally or unintentionally introduce the gods they had canonized into the Incense Fire Divine Dao. The incense Shinto is too much involved in the karma of sentient beings. Compared to the Law Shinto, although it is easy to practice at the beginning, it will be limited in the future, and it is extremely difficult to achieve immortal gods.

Moreover, many great powers deliberately did not teach them the orthodox Shinto method, and sat back and watched them pull the believers into their own divine kingdom after death to become their own invokers, and then the cause and effect were implicated and fell together.

Nowadays, the so-called bliss shijie of Buddhism and the Changle shijie of Taoism are similar to this situation, whether it is to enter the Buddhist Bliss to recondense the glazed golden body with a golden lotus or the incarnation of the nine-colored lotus flower in the Taoist Changle shijie, it can be said to be a kind of prayer.

Of course, this kind of prayer must have greeted samsara, otherwise it would not be easy to detain the soul at will, even these powers. On the other side of the Sea of Stars, Nuwa Niangniang is in charge of reincarnation, and she doesn't pay attention to this kind of thing, but Houtu Niangniang, as the master of reincarnation, looks at it very closely. Now that there are two reincarnations of Buddhism and Taoism, it is natural that Confucianism does not want to open up its own reincarnation.

Therefore, the matter of Ye Long's recovering the soul of a Confucian disciple to Huoyuntian naturally had to be discussed with Netherworld Reincarnation. In the discussion between the two families, Confucianism cannot open up its own reincarnation with Buddhism and Taoism, and when they pull the soul, they can only pull the outstanding Confucians who have achieved the achievement of "governing the country" to obtain the "heavenly seal", which is similar to the posthumous god of the heavenly court. Of course, the reincarnation line has opened the door to Confucianism, and in the future, those great Confucians who are not successful enough can be canonized by the first line of the underworld, and the gods of the city and the earth can enrich the manpower of the capital and the underworld.

Today's reincarnation is also very different since Hou Tu Niang Niang preached the Jade Qing Realm, and the origin of reincarnation in Hou Tu Niangniang's hands is also becoming more and more comprehensive, except for the point in the hands of someone in the Xingchen Sea, Hou Tu can be said to be able to control most of the laws of reincarnation. If it weren't for the one who held a little bit of the origin of reincarnation, the Houtu would have been able to use the law of reincarnation to enlighten the Heavenly Dao Saint by now.

Now the huge earth realm is under the control of Houtu, that is, the Hualian Pure Land of Buddhism and the reincarnation of Mount Tai of Taoism, although there are two schools of Buddhism and Taoism each send people here, but the origin of reincarnation is also in the hands of Houtu Niangniang.

Houtu looked at the origin of reincarnation above through the reincarnation disk, and after seeing a defect on the reincarnation disk, he gritted his teeth and looked in the direction of the sea of stars, and began to calculate in his heart.

The reincarnation of Mount Tai is to respect the Taiyi to save the suffering Tianzun, and ordered the Emperor of Wuyue, Taishan King Huang Feihu, to fall the projection of Mount Tai into the east of the realm and open up the Taoist underworld. Then Taiyi rescued the suffering Tianzun by taking advantage of this to evolve the Ten Palaces of Yama to behead not to mention a corpse, but also to completely improve the Dongfang Changle Shijie, becoming the first mixed yuan power under the Taoist Sanqing Sect.

As for the Hualian Pure Land of Buddhism and the Netherworld Mansion of the Central Houtu Niangniang, as well as the Taishan Underground Mansion of Taoism, there are also many differences. At the beginning, the Netherworld Blood Sea was stripped from the realm by the spell cast by Hou Tu Niangniang, and there was only a huge abyss in the west of the realm. Later, the water of the River Styx poured into the bottomless abyss, forming a "sea of bitterness".

This place has a lot to do with the teachings of Buddhism, so Amitabha Buddha, the leader of Buddhism, gave a golden lotus seed. He ordered the Bodhisattva to plant in the sea of suffering and come here to purify all sentient beings. With Amitabha behind him, this Hualian Pure Land is no worse than the Buddha Kingdom of any Buddha, so the Jizo King Bodhisattva is also the only person who has the Pure Land Buddha Kingdom in the form of a Bodhisattva.

In addition to the difference in geography, there are also many differences in the construction of the three prefectures. The reincarnation of the underworld of Houtu Niangniang is the three halls and ten divisions after discussing with Feng Ye at the beginning, and it is also called the Xudu Difu after being held by the Emperor Xudu, which can be said to be connected to the heavenly court.

However, Taishan Difu is Taiyi Zhenren who incarnates as the Ten Directions Yama with three corpses to take charge of the underworld, because Taishan Difu and Xudu Difu have a great relationship with the heavenly court, and they are often confused in many times.

As for the Hualian Pure Land, it is different, the Hualian Pure Land of Buddhism is also known as Jiuhua Difu. Since Guangchengzi reopened the Taoist system in Kongtong Mountain. In Jiuhua Mountain, there are gradually Buddhist monks who come here. There is also a dojo of the Jizo King Bodhisattva, and with the Jizo King Bodhisattva opening a yin and yang channel in Jiuhua Mountain, this Hualian Pure Land is also called Jiuhua Difu. The Jizo King Bodhisattva is honored here, but the Jizo King Bodhisattva does not interfere in the operation of the underworld. Instead, he appointed a pious lord of Buddhism to take charge of the underworld as the king of Yama.

During his lifetime, the lord of the kingdom failed to fight against other nations. King Montizo Bodhisattva values vows to become the lord of hell. He led the eighteen ministers and millions of people to fall into hell together and opened up the Buddha Gate and Jiuhua Difu.

The three prefectures are not only different in their institutions, but also in their jurisdictions, Taishan Prefecture and Jiuhua Prefecture are only in charge of their own believers in humanity. Even if these believers defeat the beast path and other evil realms in the future, as long as they return to the netherworld, they will exist as human beings.

But in this scene, it is not seen in the Xudu Prefecture, and the entire Xudu Prefecture judges one side of the Three Realms and all sentient beings, even those chickens, ducks, fish, dogs and other animals will also have a special trial here, and there are many immortal reincarnations in addition to clearly belonging to the Buddha's path, most of them are still with the help of the Xudu Prefecture.

Therefore, the two major prefectures of Buddhism and Taoism are only a little bit of authority from the hands of Hou Tu Niangniang, and they cannot hinder the reincarnation of Hou Tu Niangniang at all, after all, the life and death books of Taishan Difu and Jiuhua Difu are all projections of Hou Tu Niangniang's refining, and all the power is still in the hands of Hou Tu Niangniang.

Just when Hou Tu Niangniang continued to patrol the entire realm with her divine thoughts, she suddenly felt that the vitality of the earth began to converge in the direction of Wanshou Mountain.

"This Earth Immortal Ancestor is also going to break through?" Hou Tu's heart jumped, Hou Tu and this Earth Immortal Ancestor had a bad relationship, and at this time, Zhen Yuanzi was able to break through to the Yuqing Realm, if it wasn't for Xuanmen secretly helping Hou Tu, I wouldn't believe it in the first place.

"Is it really based on the way of the earth?" Hou Tu looked at Zhen Yuanzi's Yin Yang Daoji and also understood a little: "It seems that there will be one more opponent in the future." A smile appeared at the corner of Houtu's mouth.

The Yin and Yang Dao Foundation of Houtu is not as Nuwa thinks, borrowing the way of reincarnation and life and death, or following the example of the original Emperor of the Ancient Earth to form the Yin and Yang Realm and the Flood Wilderness.

If Houtu chooses the latter plan, he must follow the path of the Emperor of the Earth, and this ambition must not be concealed from Nuwa and others, as long as they cast spells in the Honghuang Yang Realm to control a little power of the earth, it will be enough for Houtu to drink a pot. As for the way of reincarnation of life and death, the only remaining bit of reincarnation origin is in the hands of Nuwa Niangniang, and Houtu asked himself that the relationship with that goddess was not good enough, so that she could send herself to the point of ascending to the sainthood.

Therefore, Houtu has chosen an extremely conservative path, and the earth is the return of all things, and it is also the birth and reproduction of all things. Houtu uses the way of the earth to evolve life and death, although it is very similar to life and death on the reincarnation disk, but there are some differences after all.

Houtu uses this to establish the Tao, and he can further hold the authority of the earth, mountains and rivers and ascend to the throne of the earth, and take a step back to re-control the cycle of life and death, and preach with the help of the reincarnation of the netherworld.

Houtu asked himself that she was the goddess of the earth, except for Nuwa Niangniang, the goddess of the earth, even the saints couldn't see through her heels, so Houtu had already made up her mind not to meet Nuwa Niangniang.

But Zhen Yuanzi is also an immortal ancestor who refines the law of the earth, if Houtu meets Zhen Yuanzi, her heels will definitely not be hidden, and Xuanmen will inevitably use this to calculate with her in the future.

Moreover, Zhenyuan Daxian has half an earth fetal membrane in his hand, and it is even more causally entangled with Houtu. After Houtu snatches the Book of the Ground, he can add another powerful artifact to the Netherworld List by smelting the Netherworld. And if Zhen Yuanzi captures Hou Tu Niang's nether list, the Book of the Earth can further become an innate treasure in the future.

Therefore, when he saw Zhen Yuanzi's enlightenment, Houtu was also thinking about whether to take the opportunity to make a move. It was only then that Houtu saw a volume of Taiji diagrams rising from Wanshou Mountain, and he had no choice but to break his thoughts.

"I didn't expect that Xuanmen was so generous, Lao Jun even lent out the Taiji diagram?"

The same question also appeared in the Wa Palace, Nuwa Niangniang thought about it and discussed it with Feng Ye at the beginning, how could she not know that this was Xuanmen using Taiji to help Zhen Yuanzi deduce the positive and negative yin and yang.

Nuwa sat on the jasper cloud bed: "It seems that it is really as Xuanji said, we will not only prevent the four saints of Xuanmen in the future, but I am afraid we will also prevent the birth of the fifth saint!"

It's just that since he can even borrow the Taiji diagram, presumably Xuanmen will definitely be able to behead the three corpses, right? Then he used the Wuji Yin and Yang soil to behead the two corpses, so the third corpse must have borrowed the earth essence to behead the corpses, right?

Nuwa was overjoyed, stretched out her hand in front of her, and cast a spell to blind the heavens and began to plan. (To be continued......)