"There will always be differences between thousands of people and thousands of faces. ”

Qiu Yan replied, but his heart fell into deep thought, there is a difference between believers and people, any god, as long as he sits on the throne, he will be aware of it.

However, perceptuality is one thing, and it is not easy to classify and summarize it.

"That's it, this distinction between believers and people, to us and other gods, seems to be a matter of a few words, but after understanding, it will be of great help to summarize the divine path in the future, and this god will give this to you as a greeting gift. ”

As the words fell, a few more colorful divine thoughts gathered from all around, condensed into a book in front of Qiu Yan, and there were no words in writing.

Qiu Yan was not polite, stretched out his hand to hold the book, and then infused it with divine power, solidifying the fluctuating divine thoughts, transforming their nature and turning them into entities.

"God reads the book, you don't have to worry about the gods will do anything, if you have any questions in the future in Shinto, this god can help, as the basis for you and me to join forces, today is over, I will leave. ”

The words fell, and the soft voice quickly faded away, and soon there was no sound.

"This unknown god knows that she will accept it when she sees it, she has contacted me today, and she has said enough things, and she is too much, so after leaving this book, she left decisively, but ......"

Feeling the departure of that divine thought, Qiu Yan narrowed his eyes and looked down at the book in his hand.

"When this god first came into contact with me, he secretly used a cruel hand to enslave me, and he had already made a feud, and now he has revealed so much information, in fact, it is still to resolve grievances, I don't know how Lu Liang wants to act, and he actually forced such a god to bow his head and seek to join forces. ”

Qiu Yan has always been aware of this disaster, and from the day Yin Xiao'e issued a warning, he was on guard, this time he contacted an unknown god and found clues from the other party's words. Calculating cause and effect, he had an idea after half guessing, and then made a tentative speech, and sure enough, it was related to Lu Liang.

The grievances between him and Lu Liang, Qiu Yan has never forgotten, that Lu Liang once forced Yin Xiao'e to withdraw Qiu Yan's legal position, if it weren't for his natural gods, it is likely that the divine path will be cut off and collapsed, this is already a broken path of revenge.

Not to mention, during the first war of Wuxin City. Lu Liang returned to the third grade, and then attacked, when the two gods fought, Qiu Yan detonated a divine soul, causing the realm of Lu Liang, who was still unstable, to retreat, and almost fell back to the fourth grade.

Speaking of which, Lu Liang took the initiative to provoke the things before and after, but in Lu Liang's opinion, with his status and identity. It is a matter of course to kill and take away the life and death of low-grade gods, and their gods have power in the heavenly court system, and if the other party resists, it is against the rules of heaven. even offended his power, and he couldn't let it go in public or private.

The result was good, and it was not easy to return to the three products. But he was forced to fall by Qiu Yan, this is not a small feud, how can Lu Liang let go? Of course, he must take revenge desperately.

Unexpectedly. Qiu Yan used the god position of the Nine Spirits Mountain God as a shield.

In the god position system of the Heavenly Court, the direct boss of the mountain god is the mountain envoy, and the southwest mountain envoy has long fallen into a deep sleep due to a fierce battle, of course, he can't move Qiu Yan, the mountain god.

The sleep of the gods was not as short as that of mortals, so that Lu Liang had to suspend the revenge of Jihua.

After all, the subordinates are different, and it is difficult to overcome, and he Lu Liang enjoys the power brought by the Heavenly Court system, so he naturally has to be restricted, otherwise, with his status, how can he live in Jiannan in peace?

If there is no restriction of the Heavenly Court system, then the swamp and the fan land, I don't know how many gods will interfere and cause chaos.

Besides, the entire Jiannan Dao Divine Division, except for Lu Liang, the other gods are not Qiu Yan's opponents in terms of fighting alone, and the position of the city god is not in charge of killing, although he Lu Liang is powerful, he can't make the gods let go of their respective duties, paralyze together, and go to Jiuling Mountain to encircle and suppress.

"Lu Liang went to heaven this time, it must be for revenge, now it alarms the gods of the five swamps, I think there will be a lot of trouble, the name of the unknown god involves cause and effect, the origin must be not small, such gods all say that they want to join forces, it seems that Lu Liang is bound to win this time, it is likely that revenge for me is incidental, and entering the five swamps is the goal......"

Thinking about it, Qiu Yan realized that this time he really couldn't take it lightly, the five swamps were of great value to him, and he would not give up easily if he had no choice but to do so.

"It's time to consider joining forces, but you can't be blind, you can't rule out the possibility that the other party is lying, the key is that you must have enough information, so that you won't be led by the nose, and you must not be confused by her and take advantage of others. ”

Thinking of this, Qiu Yan thought of the few gods who were held by him-

The Black Marsh Ancestor, the Devil Mother and the Child God Feng Zhen.

"It's the ideal thing to collect information and break into the other party's interior, but I became a child god before, and Zuihou didn't say goodbye, I don't know if it will arouse suspicion in the Yin Yang Tower. ”

Gradually, Qiu Yan sorted out the context of the future and had a sense of urgency.

This time, he temporarily put his mind into Fenglin Village, and was immediately discovered by the unknown gods, thinking that it was not accidental, it should be that the other party had already had jihua, waiting for the rabbit, and showing up through the matter of Buddhism, so as not to appear rashly, cause their own misunderstanding, and then start disputes.

With such careful consideration, it can be seen that the unknown gods also feel that the crisis is imminent and do not miss any opportunity.

"Do everything that needs to be done, but don't panic, save yourself from chaos. ”

After clarifying his thoughts, Qiu Yan put things down, looked down at the book in his hand, opened it, swept his mind, and roughly browsed it.

"The content of this book is really useful, although it is only a few sentences, but it is all experience, and I rely on my own summary, I don't know how much time it will take. ”

The words of this book are not complicated, and the whole book is elaborated around the incense vows.

According to the book, the extraordinary power of the gods comes from incense, the manifestation of the thoughts of all beings, so that reality can be distorted, and as the source of incense, the believers are particularly important. But at the same time, sacrifices are also indispensable, and if there are no vows and sacrifices, no matter how faithful the believers are, it is meaningless to the gods.

Without the god of the heart, even if you make incense and make a wish, the power of the incense and the wish cannot be transmitted;

If you have a god in your heart, but you never pray or sacrifice, you will not have the power of incense, and the gods will not get any harvest.

This is an interesting statement, the believers are regarded as resources, and the incense will power is the output of this resource, but if you want to harvest incense, you must first occupy a piece of land, and then cultivate and take care of it, so that you can harvest it every year. ”

Browsing the book in his hand, Qiu Yan thought about it slightly, and understood the truth.

The gods are farmers, and the believers are rice, and the incense is a grain of rice, and they must first occupy a piece of land and get the title deed, and the harvest in the field is their own, otherwise they will only make wedding clothes for others, but in the same way, if there is only rice, if they do not sow and fertilize, the rice will be malnourished, or they will die or fall, and there will be no harvest at all.

Planting crops to be planted in spring and harvested in autumn, can not be achieved overnight, the spread of gods and sacrifices is the same, a moment of harvest, can not be long, just like Qiu Yan was in Qingchang County soup porridge, a short time to gather a large number of people, but after a long time, it will disperse, this is the foundation is unstable.

For the gods, no matter how many believers there are, it is not a one-shot deal, what is needed is a long stream, not a dry water and fishing, and the management of believers can not be chaotic, but should be treated differently, and a competition mechanism should be formed while maintaining the sense of belonging and cohesion of the sacrificial group.

This is the steady pursuit of refinement.

It is very clear in the book that only mortals, mortals, and living beings who can continue to sacrifice for more than a year can truly be regarded as believers, and they need the attention of the gods, and they need to be cared for, loved, and guided.

Based on this criterion, the book divides the believers and gives a brief introduction.

The first type is people who do not believe in ghosts and gods, and those who do not admit the existence of gods at all, and such people are not only worthless to the gods, but also a threat, because under certain circumstances, such people can even make the ghosts and gods retreat!

You must know that the gods were born with the thoughts of all beings, if everyone does not believe in them, the basis for the existence of the gods no longer exists, and sooner or later they will disappear, and in the face of a person who does not believe in ghosts and gods at all, the supernatural powers based on wishes may be defeated by one or two words from the other party!

Most of those who do not believe in ghosts and gods are advocates of humanity.

"Oh, in this way, there is a faint hostility between this Confucian and the gods!"

Qiu Yan immediately caught the key information from this paragraph, and a spiritual light flashed in his heart, vaguely as if he had grasped something, and then looked at the content behind.

The second type mentioned is those who deceive demons and gods.

Most of these people do not sacrifice to the gods, but at most they sacrifice to their ancestors, and they admit the existence of the gods, but they do not feel that the gods are supreme, but instead desire to obtain the same liliang as the gods.

The most typical representative of those who deceive ghosts and gods is the monk.

Whether it is sexual cultivation or life cultivation, it may recognize the gods, but it will not blindly obey and submit to the gods, but pay more attention to its own strength, hoping to obtain a liliang comparable to the gods, and the extreme ones even want to enslave the gods.

Seeing this, Qiu Yan recalled the monks he had met before, and nodded subconsciously.

"Once a person has attained cultivation, he will naturally not be easily convinced, and besides, most monks pay attention to themselves, tighten their minds, condense their souls, and will not let their thoughts separate and be eaten by the gods. In this way, not only Confucians, but also monks are showing signs of hostility with the gods, and it seems that the situation in this cultivation world should not be peaceful. ”

Sighing, he continued to watch.

The third type of people written in the book are those who have ghosts and gods in their hearts.

To have ghosts and gods in the heart is to believe in the existence of ghosts and gods, and also to feel that gods and ghosts have extraordinary powers that can have a certain impact on the lives of themselves and others.

In fact, strictly speaking, starting from this third type of people, they can really be regarded as "believers" in the people, as for the first two types of people, for the gods, not only are they not "people", but they are also not a small threat. (To be continued......)

PS: I'm going on a business trip tomorrow, and the update time may change.