However, people with ghosts and gods are not indispensable to the gods, and although people like Guy believe in the existence of gods, they do not have the idea of paying for the gods, and rarely make incense and make wishes, even if they make sacrifices, they are all aimed at their ancestors.

"This kind of person is basically ordinary people, who have a fear of ghosts and gods, but they don't take action. ”

Then there is the fourth type of people, those whose hearts belong to ghosts and gods.

This kind of person has ghosts and gods in his heart, and he not only fears the gods, but also has a certain longing and yearning, believing that the gods can change their own destiny, and have the form of making wishes and sacrificing behaviors.

However, such a person has a characteristic that he does not believe in only one god, but believes in several at the same time, and does not think which one is more important, which one to worship, or choose to sacrifice different gods at different stages according to his own needs.

This is also created by the atmosphere of Darui, which is in line with history.

"The heart of the ghost and god is still thinking about themselves, it is no wonder that they pray to the gods in order to change the fortune, the mind is naturally not pure enough, and because of the belief in many gods, the heart is not firm enough, and the incense wishes sent out are thin, but it is undeniable that this kind of believers has a huge base, and it is the backbone of maintaining the immortality of the gods. ”

The gods are immortal and immortal, which is relative, because the foundation of the gods is not the soul and flesh, but the believers' wishes, the gods' positions and legal duties, and even if the heart of the ghosts and gods cannot provide enough incense, they can maintain the existence of the gods.

Looking at the content of the book and comparing his own experience, Qiu Yan's understanding of the believers has deepened, and some trivial understandings have been connected by a line and have begun to become a whole.

"The key is to spread the name of the gods, otherwise, even the changeable people who are ghosts and gods don't know, and how many people will go to sacrifice?"

Qiu Yan is no stranger to this kind of person. Go out into the street and find ten people, half of whom must be ghosts and gods. His stove god sacrifice, the entry point is this kind of person whose heart belongs to ghosts and gods, and only by spreading the sacrifice first can he further improve.

This "essence" refers to the fifth type of person-

Believe in ghosts and gods.

People are self-interested and worship gods for their own sake, but those who believe in them have recognized the greatness of the gods, and have begun to worship a certain god with a tendency to elevate it above the gods in their hearts.

"Convinced. Faith, this 'Du' word, originally has the meaning of single-mindedness, referring to loyalty, loyal belief, naturally different from the ordinary, this kind of believers, for any god can be called precious, no wonder the unknown gods in the discovery of the changes in the people of Fenglin Village. Those feelings will be born. ”

There are many more incense wishes from those who believe in them than those who have ghosts and gods in their hearts, and those who believe in it will plan sacrifices.

It can be said that the believer is to the gods. It is a valuable resource and deserves careful care, but it is not easy to give birth to a person of faith.

On the other hand. The value of those who believe in it should be gradually reflected in the long years, and the incense they entrust. The biggest feature is stability, so although the village is full of faith, Qiu Yan wants to feel the change, at least a few years later.

However, now that he knows the division of believers, he carefully understands the incense heart, and naturally discovers the incense from Fenglin Village, which is pure, thick, and contains pure power, which is slightly different from ordinary incense.

The people who believe in it are mainly concentrated in Wuxin City and the land of relic.

"Wuxin City?" After a little thought, Qiu Yan figured out the trick, "When the high mountain fell from the sky, the city of Wuxin City was terrified, and I came forward to resist, showed my magical powers, and saved the lives of the soldiers and civilians in the city, which naturally left a deep impression on them, similar to today's situation, so it seems that the birth of this person of faith is not without a trace." ”

At that time, Qiu Yan's gods appeared in Wuxin City, saving the people from fire and water, and now saving the villagers of Fenglin Village.

"As for the ...... of the Lost Land"

Understanding the division of believers, Qiu Yan suddenly realized what a great opportunity the place of reliction was for him.

"A place isolated from the world, with a large number of people, except for me, no one else can collect incense wishes, as long as it develops, it is simply a granary! It's just that those few gods who invaded it, I don't know what to do, and when I calm down Lu Liang's matter, I will start to deal with it, it is not appropriate to startle the snake now, and the land of reliction is vast, and it still needs to be explored. ”

At the beginning, several gods invaded the place of reliction, Qiu Yan took advantage of the demons to hide, and learned by chance, but did not interfere, on the one hand, he couldn't figure out the other party's heels, and on the other hand, because the place of reliction was not exclusive to Qiu Yan, there were many secrets inside, which was difficult to estimate.

Now, for Qiu Yan, whether it is a flesh and blood body or a divine body, they are entangled in things, and it is easy to get out.

Now that he has jihua in Shinto, the Land of Relic is about to become an important part, so naturally he can't take it lightly.

"Now that we have such an opportunity to become a Shinto and divide into three bodies, we should seize the opportunity to explore the mysteries of people and gods, and now that we know the division of believers and people, we will no longer be able to build a bridge between Shinto and humanity in the future. ”

Thinking about it, his gaze fell on the next sentence of the book in his hand, which referred to the sixth type of believer, called "madness".

"Idiot" is not necessarily derogatory, and even to a certain extent, it is regarded as wholehearted devotion, and many celebrities in history have been named "idiot".

In contrast, the word "mad" has a derogatory connotation, which is contrary to the moderation and restraint advocated by Confucianism.

People who are crazy about ghosts and gods, just like these two words, believe in gods wholeheartedly, and in the eyes of others, they are already a little insane.

This kind of person not only regards the gods as supreme, but also puts the interests of the gods above their own lives, and their behavior is criticized by the mainstream school, however, in the eyes of the gods, this kind of person is extremely precious, not to mention the difficulty of its birth, just one person sustenance incense, it is far beyond ordinary people, often can establish a dark connection with the gods, is the eyes of the gods, but also the tools of the gods.

Even, among the crazy ghosts and gods, there are more extreme, who think that they are born with great responsibilities, not only believe in a certain god, but also think that other gods are illusory, so that everyone agrees with the gods they worship, and those who insult the gods in their hearts, even if they know that they are invincible, they will not hesitate to come forward to defend them.

However, in order to give birth to a crazy believer, many conditions are needed, and the right time, place and people are indispensable.

Therefore, this kind of believer is very popular with the gods, is the darling of many gods, almost responds to requests, some small gods with limited influence, if there is such a believer under their command, they will often be carefully protected, for fear that they will be harmed.

Seeing this, Qiu Yan frowned slightly, then shook his head and said: "The crazy believers look precious, but if the sacrifice of a god wants to spread, it does not rely on force and suppression, on the contrary, crazy actions will bring resistance. ”

To put it bluntly, crazy believers are more like face projects, used by the gods to decorate the façade, but because of their wholehearted worship to the gods, their minds have been affected, and their judgment of things will be biased, which is a double-edged sword.

In contrast, the seventh type of believer is more precious, but it is difficult to come across.

The seventh type of believer is the one who has a clear heart.

In fact, people with a clear heart are already as famous as crazy believers, and the probability of birth of the two is close to that of extremely rare, but in comparison, if you want to be transparent, the believers themselves must have experienced many twists and turns and vicissitudes, and have a unique view of world affairs.

In fact, such a person can easily see through the world and achieve the soul path, but because there is God in his heart, after experiencing a certain opportunity, his state of mind will transform to a new level, and once it is formed, it will be of great benefit to the gods.

You must know that the three-grade gods can give the believers liliang and give birth to the method of divine fighting, but they cannot be possessed at will, but if there are believers with a clear heart, they can ignore the rank and directly attach to it.

At the critical moment, people with a clear heart can even obtain the blessing of the gods by sacrificing their own flesh and blood!

"Divine Psychic Psychiatrist, in this way, my flesh and blood body has a bit of a Divine Psychic Tranquil Taste, at least on the outside, it is extremely similar......"

Chewing on this word, Qiu Yan's mind flashed the figure of Yuan Shoufang.

Unfortunately, this book is only an introduction, not a detailed description, and it is difficult to distinguish the above believers in a short period of time. ”

After thinking about it, he squeezed it hard, and the book shattered and disappeared invisibly.

"Well, since we have understood the division of believers, and if we want to improve the level of believers and expand the scope of sacrifice, it is not possible to do it in a short time, and the top priority now is to accumulate several bodies first, gather them together, and help the gods and spirits to improve, so as to deal with the upcoming threat!"

When the thought fell, Qiu Yan's heart moved, and the divine spirit body fell into the hole on the top of the stove mountain.

..................

Half a month later, on the outskirts of the eastern capital.

In the past ten days, Qiu Yan's flesh and blood have worked during the day, and he has studied behind closed doors in the evening and at night, and his whole temperament has become more and more peaceful.

At first glance, he looks like a powerless scholar, but if you look closely, you will find that every move seems to contain some kind of law, and the mysterious artistic conception is revealed between walking, sitting and lying.

After reading for a long time, he finished reading a book, he took a deep breath, closed his eyes, and when he opened them again, the essence in his eyes dissipated, and he returned to the basics.

"Sun Sheng's method and the way of the farmer are all in my heart, but they need to be polished, and it is useless to work behind closed doors, so it's time to take the next step. ”

At noon, after Qiu Yan had eaten, he took the box containing the manuscript of the Fa Sheng and left the house in the forest. (To be continued......)

PS: Thanks for the tip of "can't play pulldown"!

The next one should be before ten o'clock.