Believing in the emperor is conservative and rigid. In my opinion, not necessarily, the key is to see how to believe in the president, and specific problems must be analyzed in detail.

To believe in the president with the mentality of believing in the emperor and being a foreign slave is not much nobler than a native slave. "Liezi" told the story of Zhou Mu's ** change.

King Mu of Zhou's name is Ji Man, the fifth son of heaven in the Western Zhou Dynasty, and he is known as the Immortal Emperor in history. He was very eloquent in his administration, and created the first era in Chinese history in which the people were rich and the country was strong.

Most remarkably, as the head of the country, he paid great attention to cultivating the ultimate faith of the individual.

"During the reign of King Mu of Zhou, the nationalized people of the Western Pole came, entered the water and fire, penetrated the gold and stone, reversed the mountains and rivers, moved the city, and took advantage of the void without falling, and did not hinder the truth. Ever-changing, not exhaustive. It has changed the shape of things, and it is easy for people to worry. "In the face of this avatar with high-tech means,

"King Mu respects him like a god, and he does things like a king. Push the road (one's own residence) to live in it, lead the three animals to enter, and choose women to entertain them".

But this avatar

"I think that the king's palace is despicable and unacceptable, the king's kitchen is fishy and cannot be eaten, and the king's concubine is evil and unkissable."

Then King Mu used all his strength to build a palace for him.

"The five mansions are empty, and the Taiwan is the beginning. It is thousands of miles high, on the death of the south, called the platform of the middle of the sky". This avatar

"I am still reluctant to come as a last resort." Seeing that King Mu was depressed, he turned into a person and took him

"visited" his own country once,

"The king is the dispel of people, and those who rise to the top will stop in the sky."

"The palace of the incarnate man is made of gold and silver, and the pearl and jade are crossed; What the ears and eyes see, what the nose and mouth accept, are not in the world. "The inhabited place of the incarnate man is a different world, which has been separated from the earth.

The sun is not the sun's, the moonlight is not the moon's,

"I can't see the sun and the moon when I look up, and I can't see the river and the sea. The king is dazzled by light and shadow, and the king cannot hear the sound when it comes."

King Mu can't stay in this environment at all,

"Hundreds of bones and six Tibets, throbbing but not condensing. Lost in spirit, please turn into a person and ask for return". King Mu's visit was a fugue, but after a ton of effort, after waking up, the thick wine on the table had not yet settled and clear, and the dishes were not cold.

"The wine is not clear, and the food is not clear. Huaren told King Mu truthfully: "I am not comfortable living with you, just like you are uncomfortable with me." "The sun and the moon are different, and the beliefs are different.

King Mu realized this truth and drove his eight horses to Kunlun Mountain in the west. These eight magnificent horses are called Chiji, Thief, Baiyi, Yulun, Shanzi, Quhuang, Hualiu, and Green Ear.

The master of the horse is the father and the departed. At the top of Kunlun,

"To view the palace of the Yellow Emperor, and seal it to future generations". The Queen Mother set up a banquet in Yaochi, and sang for King Mu in person.

"The king and his words are mournful". King Mu mourned, it should have been so late to find his soul sustenance.

Mythology differs from human discourse in that it can be regarded as either a supreme wittline or a pure nonsense.

There are many interpretations of the legend of Mu Wangxi's trip to Kunlun in later generations, one of which is that as the Son of Heaven, he did not lead the people to concentrate on construction, but went to wander around.

"Yaochi went to the Queen Mother's banquet in the west, and the seven temples were not recommended by the seven temples for many years. Bitainan and Sheng Ji traveled, and Mingtang no longer returned to the princes. "Poetry is good poetry, but it is the language of the world.

It is important for an ordinary person to establish personal beliefs, and it should be more important for big people.