When contemplating the bodhisattva of self-reliance, when he walks in the deep prajnaparamita, he sees that the five aggregates are empty, and he overcomes all suffering.

The color is not different from emptiness, emptiness is not different from color, color is emptiness, emptiness is color, and the same is true when you want to do it.

The relics are the empty phase of all laws, neither born nor destroyed, neither dirty nor pure, neither increased nor decreased.

Therefore, there is no color in the air, no thoughts, no thoughts, no thoughts, no eyes, ears, nose, tongue, body and mind, no color, sound, fragrance, touch, no vision, and even no consciousness.

There is no ignorance, there is no end to ignorance, there is no old age and death, there is no old age and death, and there is no suffering to gather and extinguish the path. There is no wisdom and no gain.

With no gain, Bodhisattva, according to Prajnaparamita, has no hindrances, no hindrances, no terrors, is far away from upside-down dreams, and is nirvana.

The Buddhas of the three worlds, according to Prajnaparamita, attained the three bodhisattvas of Anuttara.

Therefore, it is known that Prajnaparamita is a great mantra, a great mantra, a supreme mantra, and an unequal mantra, which can remove all suffering, and it is true.

Therefore, to say the mantra of Prajnaparamita is to say the mantra to say: Reveal the mantra, Para revealed, Para revealed, Para Sangha revealed, Bodhi Sava.

Prajnaparamita Heart Sutra commentary

If mortals want to survive suffering, life and death, and become enlightened, they must start from their own hearts. But to understand one's own mind, it is enough to rely on these two hundred and sixty words. But I don't understand the truth of emptiness, and I can't understand the appearance of my own mind. This sutra, most importantly, talks about the principle of emptiness, not the emptiness that the world says, that is, the cessation of emptiness, and their misunderstanding of the Dharma is passive. This sutra is now divided into seven paragraphs and explained in the vernacular word by word, so that the world can understand the true meaning of emptiness and will not misunderstand karma. In this way, all suffering can be stopped, and the world can be saved with great compassion and equality, proving that the great use of Buddhism in society is really the only magic weapon for developing the great harmony of the world.

This is Sanskrit, and our country is called Great Wisdom. Because it is difficult for Chinese characters to fulfill their meanings, the original text is still used, and these words are respected, so they are not translated. This prajna is all about the wonderful use of the mind. From the Buddha to all sentient beings, all of them have become Buddhas, living and dying, and suffering from it. As for its nature, it is an immortal Vajra; As for its appearance, it is a formless reality; In terms of its wonderfulness, it is an unfathomable wonder. This prajna is shared by everyone, and the Buddha and all sentient beings are equal; However, the Buddha is enlightened, and sentient beings are blind to ignorance. As for the two words of Prajna, there are many words in the explanation, when the cloud "reaches the worldly Dharma and produces the worldly Dharma, it is unhindered, it is just right, and it does not grasp the great wisdom of the Dharma." "In order to fulfill its righteousness. Because the Dharma and people in the world and so on are all Dharma. The Buddha is enlightened and can realize all the human feelings and sophistication in the world. Only when humanity is exhausted can we become a Buddha. In short, entering the world and being born is just one mind, upside down troubles, greed, hatred and obsession, which is the mind of all beings in the six realms; If you can be empty and free and not stubborn, it is the mind of a Buddha and Bodhisattva. Therefore, when the Dharma is gone, there is no Dharma; Departing from Prajna, there is only a share of iniquity and suffering.

[Polo] said the other side; Because there is a degree word, it is assumed that there is a river of life and death, and sentient beings are on this bank of suffering, and they have to spend time on the other side of purity, which is used as a metaphor, not that there is really this shore and the other side.

"Honey" means to arrive, and it means to reach the fruit position. The fruit is the ultimate nirvana, and nirvana is purity.

[Many] is the meaning of the above. To the other shore is the end. Now there are five steps: the first step is on this shore; The second step into the stream is to get off the ferry, the person who has just started his heart, and he is also the first fruit of Arhat; The third step is the middle stream, where the boat is in the middle of the river, such as the sound of the fate; The fourth step is to the other side, which is a bodhisattva below the ten earths, and it is not the end of the day; When you go ashore in the fifth step, you will give up the boat, that is, you will give up the Dharma view, sweep away the attachment, and become the unhindered Bodhisattva and Buddha.

What is the mind? It is a shadow, and it cannot be said to be there, and it cannot be said to be nothing: so the formless segment is nothing but the six roots (eyes, ears, nose, tongue, body, and mind) and the six dusts (color, sound, fragrance, taste, touch, and dharma) that are relative to each other, and they are called the six consciousnesses (eye, ear, nose, tongue, body, and consciousness), so they are aggregated. It is the phantom of the mind and the external environment, that is, the phantom mind; The truth that arises from the heart is called the magic law; Holding on to an illusion becomes an illusion, and when it matures, there are six realms of life and death. But it is the illusory mind that causes this life and death, and those who want to open the wisdom of prajna to get rid of life and death still have to use this illusory mind; Attaining Buddha (Nirvana) is also using this illusory mind, since you know that it is illusory, then there is an illusory mind that causes the illusionary Dharma, all personnel and so on, and the six realms of life and death Nirvana, is not the same as illusory? If there is no birth and death, there is no need for Nirvana, so this is the meaning of emptiness in the emptiness of the Dharma, Nirvana, life and death, etc. But why do we divide the true heart into delusion? This is a last resort for beginners to say, in fact, the mind does not exist at all, and cannot be obtained, so what is the difference between truth and delusion? However, the delusional mind cannot be removed, and all the illusory use in personnel cannot be abolished, so the right to divide the true heart and delusional mind. Sincerity is a mindless mind, so why is it called a mindless mind? That is, when there is no thought, but the perception of seeing and hearing is still there, but there is no difference, and it is still unmoving, this is the true heart. If you think about it together, you can separate people, and you can not turn your mind upside down, nor wander from one realm to another, and suddenly return to the original position of no heart, this is still sincere. As for the wandering, I gradually went astray, this name is delusional, but the body should not be lost. This Heart Sutra teaches you the method of enlightenment, and uses wisdom to contemplate what the mind is, what is suffering, and how to return to the original position of purifying and extinguishing the mindless mind?

The Sutra has many meanings: for example, "the way" that shows us the path of returning to our true heart; law", all methods;" through", through the righteousness before and after;" "contract", which fits everyone's machine and the reason of each thing, has these several explanations. Now the two hundred and sixty words are the literal prajna, which shows us the way to contemplate the prajna. If we do this, we will actually confirm that what is like this is true, and that it is not out of the minds of sentient beings, so the sutras are spoken entirely of ourselves.

There are seven translations of this scripture, which is translated by Xuanzang, a master of Sanzang in the Tang Dynasty, the text is simple, and the meaning is profound. Although there are seven translations, the meaning is the same. Reading the Bible should focus on meaning, and should not be obsessed with words. This sutra is said for the Mahayana Bodhisattva to ascend the Buddha's throne, the supreme Buddha realm, the artistic conception is only known by oneself, unspeakable, so it is called the wordless scripture. It's not really wordless, I hope that the scholar will understand his own realm and what kind of status he has reached; As for the realm of a Buddha, it is not something that can be measured by a person of the two vehicles or a bodhisattva below the ten grounds. We Dongtu people have many and thick Mahayana roots, so whether they are male or female, literate or not, they all like to read this sutra; For example, people smell incense, a.

We Dongtu people have many and thick Mahayana roots, so whether they are male or female, literate or not, they all like to read this sutra

(To be continued.) )