But if this pleasure lasts for three months, can it still be a pleasant thing? The answer was no, but Zhang Wuji persisted for three months. Pen "Fun" Pavilion www.biquge.info

At the beginning, he was deeply intoxicated and couldn't extricate himself, compared to the cultivation in the early stage, the cultivation at this moment was simply a great enjoyment.

Yin and yang, water and fire blend, two opposing energy entanglement in his body because of the coiling dragon true technique, transformed into a new yin and yang, soft but full of explosive energy, this new true qi has stronger toughness, faster penetration, more force.

After three months like a dream, when the two true qi masses of water and fire were completely fused together, you have me, I have you, and the pleasure of yin and yang blended together, the pleasure of yin and yang blending disappeared.

At this time, Zhang Wuji really realized the breadth and profundity of the Jiuyang Sutra, which is divided into two parts: mental method and technique, and the mental method is Jiuyang Shengong; Skills include bone shrinking exercises, wall exercises, palm techniques, fingering, etc., with Zhang Wuji's current vision, it can be seen at a glance that these exercises are born from the secret of Shaolin, and there are as many as 12 kinds of sprinkled with Yangyang, these exercises are based on Jiuyang Shengong, without the strong internal force support of Jiuyang Shengong, the effect of these skills is greatly reduced, not to mention that it will even produce the adverse consequences of going mad, so so far, Zhang Wuji's cultivation of Jiuyang Zhenjing has been based on Jiuyang Shengong.

As far as Jiuyang Shengong is concerned, the cultivation of the fourth layer of the exercise Vajra Body has made him enter a complete predicament, because according to the scriptures: This Vajra body is the cultivation method of the Vajra incorruptible body of the Buddha Gate, and after cultivation, the power is incomparable, the whole body is invulnerable, the fists and feet cannot be injured, and there is no door, which is more advanced than the existing cultivation method of the Vajra Incorruptible Body of the Buddhism.

However, this method requires the re-practice of the Fire Dragon Gong and the Water Dragon Gong, but it is different from the Coiling Dragon True Technique, and there is no need to visualize the sun and the moon anymore. Practicing fire dragon skills requires an extremely cold place, and practicing water dragon skills requires an extremely hot place.

Yin in Yang, Yin in Yang, Yin and Yang, Yin and Yang, Yin to Yang, need to practice 7749 days to achieve.

This made Zhang Wuji embarrassed, Xiaogu is so big, there are no extremely hot places and extremely cold places at all, how can this exercise be practiced.

However, he also understands the true meaning of Jiuyang Divine Skill, which is completely to let the body be constantly tempered in the two energies of water and fire, squeeze his own body, physical and spiritual practitioners, and finally practice to the point of yin to yang, water and fire do not invade, so it is called the body of King Kong.

Although he succeeded in cultivating the Jiuyang Divine Skill to the fullest in the valley in the book, he did not rashly cultivate the fourth layer of the Jiuyang Divine Skill, and he still needed to think about it again in the land of extreme yin and yang, but continued to operate the Panlong True Technique, and spent half of his time cultivating Xingyi Fist every day.

After more than a year, I saw Zhang Wuji standing on the boulder below the waterfall, the boulder was washed by the waterfall for a long time, the surface was like the cut surface of the ice cube, it had become slippery and boundless, but he stood firmly on the boulder, bearing the powerful impact of the 100-meter waterfall.

Under such great force, his feet seemed to have taken root on a boulder, and they did not waver at all. He was practicing the Xingyi Three-Body Posture, and I saw him holding his hands together and his head upward, unaffected by the impact of the waterfall in the slightest. Stepping forward with his left leg, he landed steadily on the boulder, and immediately seemed to take root, while his hands were slowly separated, his left hand pushed forward, and his right hand pulled back, as if tearing cotton, it was more difficult to do this step under the waterfall, but his movements were very standard. The left hand goes straight out, no higher than the mouth, until it reaches the extreme. The big finger is level with the heart, the arm seems to be straight but not straight, and it seems to be curved but not curved, but the wrist to the elbow is flat.

The right hand is pulled under the navel of the lower abdomen, and the big finger is in a pit, close to the lower abdomen. The left foot rises and falls in unison with the left hand, and the right foot remains still. The left and right fingers are open, the big finger of the left hand is horizontal, the index finger is stretched forward, and the left and right two fingers are semicircular. Two eyes staring at the tip of the left index finger in the waterfall. The two shoulders are loosened and pumped, and the two crotches are also pumped, and the so-called shoulder and crotch are also combined.

The elbows drooped downward, hidden in the dark, and the back elbows were bent inward, as complete as a half-moon. The knees are pressed inward, and the elbows and knees are together. The heels of both feet are twisted outward, not exposed, and correspond to the mutual pull of the two hands, which is the hand and foot together. It is said that it is a triad outside.

Shoulder to elbow, elbow to hand, waist to hip, crotch to knees, knees to feet. If the heart qi is stable, the heart and mind are in harmony. If the intention is to concentrate on condensation, then the intention is in harmony with the qi. Qi should naturally pop with the form of the body, and if you can't have the heart to resist qi, then qi and force will be combined. Yin and Yang are combined, connected up and down, inside and outside are one, this is called Liuhe. In fact, the inside and outside are combined, that is, the yin and yang are combined, and the internal strength of the three-body pose is born from this.

Walking through the meridians, it shares the same channel with the true qi, but it is different from the true qi. Zhang Wuji could really feel the energy mass of Jiuyang True Qi gathered in the lower dantian, but if he broke through his lower dantian at this time, he would definitely not be able to find this energy group, but he could really feel it and be able to use it, this is its magic.

Jin is another kind of strength, through more than a year of hard work, Zhang Wuji found that the strength and qi can be completely fused, the two temperament is very similar, so far he remembers the first time to practice the strength, he used this strength into the lower dantian, immediately integrated into the Jiuyang true qi family, but when he needs to use his strength, the strength that comes out of the lower dantian has a trace of the characteristics of Jiuyang true qi, which is very special.

The three-body pose is the basic skill of all the national art sects, and the three talents (heaven, earth and people) mentioned in the three-character classic have been reflected here, and in popular terms, it is the upper, middle and lower three plates, and the force must achieve the unity of the three plates, which is the so-called whole strength! There is a combination in the opening, there is an opening in the combination, yin and yang contend, yin and yang are born together, and the form of contradiction and unity. The shape is formed by the combination of the fetal shape (congenital) in the mother's womb and the vertical shape (acquired) after birth.

The three-body standing pile is the most important basic skill of Xingyi Boxing. The three-body standing pose has the essentials of "three tops, three buckles, three circles, three poisons, three hugs, three hangs, three songs, and three stands".

It arranges all parts of the human body into a complete posture according to the essentials of Xingyiquan, and all the movements of Xingyiquan are inseparable from the basic laws of this posture. Although the various boxing styles are varied, the principles and essentials are the same as those of the three-body pose.

Three-body pose, every time you practice it, you can have a new experience, and it is really worthy of your saying that "ten thousand laws come from three-body pose". Zhang Wuji was excited, obviously had experience, and after closing the work, he kicked hard with his right foot on the boulder, and his body rushed out of the water, obliquely to seventy degrees and full of eight or nine meters in the air, before a harrier turned over, a standard diving posture, and jumped into the pool.