When the footsteps came, Wang Jian didn't have any expression, and even desperately recalled in his heart the movies he had watched in the past, which was the kind of spy war movie, the agent hiding in the corners, so as not to have a huge heartbeat and other movements to wake up this person.

Sure enough, I didn't wake up,

The footsteps of the visitors were brisk.

It seems that when I was a child, that kind of bouncing footsteps, people with this kind of footsteps must be very happy and happy.

At least Wang Jian thinks that such a match is good...... It's weird.

In an old house, a pile of old items, a person who sounds like heavy footsteps, but it seems to have the footsteps of Wang Jian when he was a child, as soon as he heard that school was over, he went home happily.

What kind of person is a person who is active in such a place, a place that obviously does not belong to the earth, nor to the secret realm of the White Emperor?

A Grand Master?

Although he knew that if he didn't die, he wouldn't die, but Wang Jian couldn't help but think about how to use the preemptive strategy if someone didn't go wrong, which fully proved that in the end, everyone would move forward on the road of laundry detergent.

Humans are repeaters.

Viewed from the side, the man seemed to be constantly moving around the four massive objects, muttering something.

It doesn't seem to be harmful, and it doesn't seem to be a four-legged and five-headed monster as it might seem?

It's personal.

Of course, wearing white clothes that are somewhat dirty.

Wang Jian was thinking about something, his greatest hope for this trip was that the ruins or buildings he found were empty, and there were food and water in reserve, and there was a way to leave, it would be perfect, of course, this was almost obscenity.

The earth doesn't revolve around you.

In the next moment, a human face suddenly appeared in front of him.

"Ahhh......h

"Ahhh......h

The man had a fat head and big ears, a simple and dull face, and big eyes, looking at Wang Jianhou, but he was standing there and screaming in fright.

Wang Jian calmed down, but saw that this person did not attack, although he was still on guard, he still mustered up his courage and said: "Don't scream, I am a good person, I am a good person, don't be afraid." ”

Soon he regretted it.

This is not an American blockbuster, the people in it all speak English, and although Chinese has a large population, it is not a widely circulated language here.

However, the little fat man, squeezing his little eyes, said, "Ah, who are you, did you close the door when you just entered?" ”

"Ah, it's off. ”

Wang Jian didn't actually close the door.

If you want to escape, you can expect the door to be closed to increase the speed of escape.

Who would do that?

However, the little fat man believed it: "That's good, you don't know, it's very windy here at night, and the wind will blow a lot of soil in, which is not easy to clean and very uncomfortable." ”

When you meet me, a stranger, I think of not soiling your house, you really are.

Although he still couldn't let go of his guard, Wang Jian was much more relieved.

The little fat man didn't seem to have any threatening magic weapons or weapons, and was dressed in a white robe, similar to a doctor's coat.

Thinking of this, Wang Jian said: "My name is Wang Jian, what about you, what is your name." ”

"I'm a fat man. ”

Well, what kind of name is this?

But at least it's a good start.

"Okay, three fat people, hello. ”

"Hello brother. ”

"Do you have anyone else here, I've just been here before, and I'm not familiar with it. ”

"There's a lot of people here, but they're all out and don't take me. ”

Wang Jian frantically interpreted this information.

However, there seems to be little information.

All right.

"So, you're here by yourself, aren't you bored. ”

"No, I have a lot to do, to clean, to clean. ”

There is a little story in Plato's "Drinking", the playwright Aristophanes told a wonderful parable to the people at the banquet: a long time ago, we were all "two-body people", with two heads, four arms, and four legs, because of the arrogance of human beings, Zeus, the king of the gods, split people in half, so human beings had to spend their lives trying to find the other half, but there were too many people who were split, and finding the "other half" became one of the most difficult things, but the lonely "half-man" was still struggling to find it. Aristophanes said that this is the origin of love, and the incomplete state of "half-human" is a metaphor for the fact that the individual is always unfinished and incomplete, and it tells the loneliness of the human spirit and the anxiety of human beings trying to get out of loneliness. In the view of many philosophers, loneliness is the essence of human existence. Loneliness is not a state of mind, but an objective fact that all human beings have to face, and it is a "serious philosophical problem".

Everyone is destined to be at the mercy of the will to live in life, the comprehension of the will can not appeal to reason, can only resort to the mysterious self-experience, the will to live makes human desires insatiable, what cannot be obtained and what is temporarily obtained is only pain, life is a tragedy, a dream and a bubble, and vain action is only a disillusionment in the end. Any human being is a lonely individual, who is born unique and irreplaceable. In each person's life, they are experiencing all kinds of pain and suffering in life anytime and anywhere, so that human beings can realize their own uncertainty and finitude, and realize the ultimate tragic fate of human beings from "death".

Man is born free, man is free, and each person has no other legislator but himself. Now that God is dead, anything can happen, and there is nothing else to provide a yardstick and a reference for individual life, so everyone is in solitude, and everything has to be decided by himself. Humanity can no longer have a dialogue with the highest truth, nor can it find refuge in God or anyone. The empty pantheon did not give humanity a sense of victory in becoming the master, but instead made him feel that his life had nothing to rely on, and that he would end up in nothingness after fighting alone. This is the tragedy of individual life, loneliness is the original sin of human beings, everyone is coerced by the flow of life, at the mercy of life and lonely.

The ego is considered by philosophers to be the only thing we can be sure of, Sartre says that "the other is hell", and in Being and Nothingness, Sartre defines our relationship with others as essentially conflict. For, each of us tries to create the self according to an image, so that the other is external to this creation, and they are the tools for our self-creation, or the materials to be processed, or the nasty obstacles to the creation of the self. Demands and expectations are set by others to limit our abilities and regulate our behavior, thus interfering with our freedom to create ourselves. Through the existence of others, we become more aware of the loneliness of the individual, and realize the irreconcilable contradiction between the individual's life and others, which is the source of loneliness. Psychology, sociology, and many philosophers have argued that communication can of course dispel loneliness, but this is limited by Wittgenstein and Zhuangzi. Wittgenstein refused to admit that language can describe everything, that factual questions can be spoken, but that "what love?" and "what is the meaning of life?" are "mystical realms" and "unspeakable". Zhuangzi said that "the Tao cannot be spoken, and words are not also", and Zen Buddhism said "inconceivable", both of which are prescient mistakes that reject the idea that language can carry everything, that is, language cannot fully express what you think. Therefore, they even refuse to acknowledge the possibility of communication, especially when it comes to ideas and concepts. The utility of communication also depends on the precise and common understanding of language on both sides of the communication, but since language is limited, and our ability to organize language is limited, the absolute utility of communication cannot be discussed.

In modern society, industry and technology are exacerbating the alienation between individuals, and consumerism makes us vassals of trademarks, as if everyone is defined by the brand he consumes, and what kind of clothes he wears and what kind of car he drives has the ability to define a person. Except for ourselves, we can only make meaningless monologues with our own products. The ego is the basis of personal security, and the hierarchical system and assembly line turn us into screws in the huge production machine, so that we lose ourselves, and we think we know what we want, when in reality what others expect from him. As a result, the ego is fundamentally weakened, and the person feels powerless and extremely insecure, thus experiencing loneliness in the process of losing the self. Even, we have lost touch with our inner self, and reflecting on the self is no longer in vogue. We have also lost our intimate relationship with the land and nature, which used to be the reference by which we understand the essence of human beings, and now what can we do with an Armani or Chanel No. 5? The "self" has become important again, loneliness has a way to be resolved, and communication has become so convenient that loneliness no longer seems to be a heavy philosophical proposition, but a social dilemma that can be resolved.

On a biological level, loneliness stems from the fear of death, while on a spiritual level, loneliness stems from the fear of "self-existence".

The human mind originates from language, but before learning speech, babies actually have memories, which are not at the level of language, cannot be extracted by thinking, but are preserved in the form of feelings. Therefore, it is reasonable to believe that people who are afraid of loneliness are likely to have problems in the mother-infant interaction pattern at the earliest, such as crying for a long time without being responded to by the mother, or even being cared for and neglected roughly. These neglected bad memories are recorded through the sensations of the body, forming a craving that is always insatiable. Some lonely people will always feel cold inside, and need a warm embrace, even a gentle look, and some people will even pay a high price in exchange for this warmth, such as freedom, health and even life. At this point, you may think it is strange, since loneliness is the fear of death, why would anyone be willing to give their life to get rid of loneliness? Man's fear of death is not only because of pain and discomfort, but also because of spiritual annihilation. When our ancestors knew that they could not escape the exhaustion of the physical body, they began to consider integrating themselves into the culture of the community in order to achieve spiritual immortality.

The reason for this problem is also related to neglect and inappropriate guidance in the process of growing up. When a child is young, the first community he sees is the family, and out of the instinct of self-preservation, the child will automatically assimilate the family culture. However, some families are "wanderers" in their own right, where the husband and wife are lonely people, and marriage is just a huddle for warmth, and such communities have neither a common goal nor a culture. People without cultural tendencies instinctively aim for all possible cultural options and only want to be accepted, and people are most likely to "depersonalize" in such situations. Because individuality is in a sense of immorality, for example, we can't speak out loud when we are reading a book in the library, and we give up our right to speak in order to fit into this learning community, and morality is to sacrifice a part of our own interests. Because of this, lonely people are often trapped in their own high moral standards, such as flattery, excessive self-humility, and depression. Staying in such a family, children will naturally follow their parents' morals and desperately cut their own personality. In the TV series "Chinese-Style Divorce", the protagonist and his wife are busy arguing all day long and have no time to take care of the child, and in the end, the child actually self-harmed. This kind of self-mutilation can be understood as mental self-cutting is no longer enough to meet the child's moral standards, and he begins to meet this self-polishing requirement by mutilating the body. The child needs to be raised by his parents, and he will encounter many dangers on the road of exploring life, and he needs his parents to find out and help him in time, and he does not want to be lost in outer space like an astronaut with a broken leash.

In relationships, trust is the rope that keeps us from drifting too far, and this trust can be generated in communities with common goals. Because everyone is moving towards the same goal and facing the same risks, if any member is in trouble, everyone will instinctively help, everyone will think "if I also encounter such trouble, I hope my companions will not abandon me", no one will believe that they will never get into trouble, and they will not drag the team back. That's the best kind of trust. Although everyone will take care of each other, due to the lack of a common goal, the progress of everyone's development is not consistent. If someone gets out of the predicament first, then there is no need for him to stay in the ward anymore, and if someone is too sick to help others.

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