Volume 19 Training
Or say: "Those who do nothing are silent, indifferent, unable to attract them, and unable to push them." Pen | fun | pavilion www. biquge。 info Whoever does this is the image of enlightenment. "I don't think so. Try to ask: "If Shennong, Yao, Shun, Yu, and Tang can be described as saints?" "Those who have a commentator must not be abolished. With the five holy views, there is nothing to do, and it is clear. In the ancients, the people drank water from grass, picked the fruit of trees, and ate the meat of beetles. When there are many diseases and poisonous injuries, Shennong is the first to teach the people to sow grains, the land is suitable, dry and damp and fat, taste the taste of a hundred grasses, the sweetness and bitterness of the water spring, so that the people know what they have done. At this time, seventy poisons were encountered in one day. Yao Li, filial piety, benevolence, and love, make the people like children. The West teaches the Fertile People, the east to the Black Tooth, the north to Fu Youdu, and the south to Jiaozhi. Let go of the pockets in Chongshan, channel the three seedlings in the three dangers, work together in Youzhou, and die in Yushan. Shun made a room, built a wall and a house, and opened up a tree valley, so that the people knew to go to the caves, and each had a family. The three seedlings of the southern expedition are dead. Yu bathed in the rain, the wind was raised, the river was dredged, the dragon gate was chiseled, the Yique was opened, the defense of Peng Li was repaired, and it was taken for four years, and the mountains and trees were published, and the water and soil were leveled, and the thousand eight hundred countries were set. Tang Shuxing sleeps at night, so that he is smart, lightly endowed, lenient to the people, benevolent, revitalized the poor, hanged to ask questions, and supported orphans and widows. The people are attached to it, the government decree is popular, it is the whole army to sing the strip, trap the summer south nest, and let it go to the mountains. These five saints, the lords of the world, work tirelessly for the benefit of the people and eliminate harm. Feng Yijue wine does not know the color, and the respect of a stone is a white sweat exchange, and the situation wins the worries of the world, and the domestic affairs of the sea? It's more important than respect! And those who are saints are not ashamed of their bodies, but they are ashamed of their ways; Do not worry about the shortness of life, but worry about the poverty of the people. It is the water of Yu, and the body is solved in the river of Yangxu. Tang drought, pray in the forest of Mulberry Mountain. The saint is worried about the people, so it is clear, and it is called "inaction", isn't it contradictory!
And those who established emperors in ancient times did not support their desires; Those who practice the position of a saint are not to enjoy themselves. For the strength of the world to cover the weak, the tyranny and widowhood, deception and foolishness, the courage to invade cowardice, to know but not to teach, to accumulate wealth but not to divide each other, so the Son of Heaven is set up to be one. For one person to be smart and not enough to shine all over the sea, so the three princes and nine kings were set up to assist him. The unique country and the remote and secluded places cannot be Chengze by virtue, so the princes are set up to teach them. It is the land that has no responsibility, no time, no hidden affairs of the officials, and no profit for the country. Therefore, the food and clothing are cold, the food is hungry, the old are weak and tired. If you look at it with a person in cloth clothes and walking, then Yi Yin bears the tripod and dry soup, Lu Wang drums and knives and enters the Zhou, Baili Xi turns to the mane, Guan Zhong is bound, Confucius has no Qian, and Mozi has no warm seat. It is because the saint does not raise the mountains or the rivers, and is disgraced to be the lord of the world, not to be greedy and to seek the throne, but to do things for the benefit of the world, and to remove the harm of all peoples. Gai Wen said: "Shennong is haggard, Yao is thin, Shun mildew is black, and Yu is calloused." From this point of view, the saint's worries are very much for the people. Therefore, from the Son of Heaven down to the common people, the four are not moving, there is no need to think about it, and those who seek to deal with things have not been heard.
The terrain of the husband, the water flows eastward, people must do things, and then the water is flowing in the valley. When the crops are born in spring, people will work hard, so the grains will grow. Listen to its own flow, wait for it to be self-generated, then the work of Kun and Yu will not stand, and the wisdom of Houji will not be used. If I am the so-called inaction, private will not be allowed to enter justice, lust must not be perverted, follow the reason, because of the capital, the power of the natural trend, and the twist of the reason is not tolerated, the matter is successful and the body is famous, not to say that it is not to be felt, but not to attack. If the husband uses fire and Huai to irrigate the mountain, this uses himself and backs nature, so it is said to be promising. If the water is used for boats, the sand is used for doves, the mud is used for weighing, the mountains are used for "tired", summer is desecrated and winter, because the height is the field, because the bottom is the pool, this is not what I call it. The work of the saint is also different and reasonable, and it comes from a different path and ends up together, and its existence and danger are determined to be the same, and the will not forget to benefit others. Why? In the past, Chu wanted to attack the Song Dynasty, Mozi heard it and mourned, since Lu tended to ten days and ten nights, he was heavy enough to rest without resting, and his clothes were torn and wrapped in his feet, as for Ying, he saw the king of Chu. He said: "The minister heard that the king raised troops to attack the Song Dynasty, and he planned to win the Song Dynasty and then attack it?" The people who died and worked hard, the army was frustrated, and the world was in the name of injustice, and the land that could not be reached was still attacked? The king said: "There will be no Song, and it will be unjust, and it will be attacked!" Mozi said: "When the minister sees the king, he will hurt his righteousness and not be able to sing." The king said: "Gong loses, the world's skillful soldiers, as a ladder weapon, set up to attack the Song Dynasty, and take it for the Buddha!" Mozi said: "Order the public to lose and set up an attack, and the ministers please defend it." So the public lost like a weapon to attack the Song Dynasty, Mozi set up a guard to defend the Song Dynasty, nine attacks and Mozi nine but the nine, Fu can enter. So he was a soldier and dropped out of the Song Dynasty. Duan Ganmu resigned and went home, and Wei Wenhou passed through it. His servant said, "What is the king? Wen Hou said: "Duan Ganmu is here, it is Shi." His servant said: "Duan Gan Mu cloth man, Jun Shi Qi Lu, what is the matter?" Wen Hou said: "Duan Ganmu is not profitable, he has the way of a gentleman, he is hidden in a poor alley, and his voice is thousands of miles, and few people dare not do it!" Duan Ganmu is light in virtue, and the widow is light in potential; Duan Ganmu is rich in righteousness, and the widow is rich in wealth. The power is not as good as virtue, and the wealth is not as high as righteousness. Although the dry wood is easy to be outnumbered, no one will do it. I am ashamed of the shadow, how can the son be light! Later, the Qin generals raised troops to attack Wei, and Sima Yu admonished: "Duan Ganmu sage, his monarchy, the world knows it, the princes don't hear it, raise troops to attack it, it is not a hindrance to righteousness!" So Qin Nai Yan soldiers dropped out of Wei.
Fu Mozi stumbled and traveled thousands of miles to save Chu and Song; Duan Ganmu closed the door and did not come out, with An Qin and Wei. The husband and the stop are opposite, and they can both survive in the country, and the so-called people who go different ways and return to the same place are also. Today's husband firefighter, draw water and tend to it, or with an urn, or with a basin, its members are different, the water is different, and it is also used to extinguish the fire. Therefore, Qin, Chu, Yan, and Wei are also happy; The cry of the nine and eight Di is also sad; One also. Those who are husband and brother are also happy signs; The weeper is also sad. If you are angry in the middle, you should be outside, so you feel it. The heart of the saint does not forget to benefit people day and night, and the effect of those who are within his reach is also great.
The world is in decay, and there are many non-scholars. "Human nature has its own shortcomings, if the leap of a fish, if the refutation of a magpie, this natural one, can not be profited or lost." I don't think so. The man and the fish jump, the magpie refutes, and the Jews and horses are human horses, muscles and bones, and they are subject to the sky and are immutable. In this way, it is not analogous. When the husband and horse are grass horses, they jump and raise their hooves, and walk away with their tails cocked, and people can't make it, and they are enough to break their muscles and bones, and their hooves are enough to break their heads and trap them; As for the disturbance of the people, the good royal religion is covered with a balance and a title, although the adventure is beyond the trench and dares to resign. Therefore, its form is a horse, and the horse cannot be transformed; It can be controlled, and it can be taught. Horses, deaf insects also, and can be ventilated, still to be taught, and people! And the husband is righteous and good, angry and benevolent, the hat is righteous, the life can be said, and those who do not wait for learning and are in line with the Tao, Yao, Shun, and King Wen are also; Indulge in famine, can't teach the Tao, can't be described as virtuous, strict father can be right, sage can not be transformed, Danzhu, Shang Jun also. Man's cheeks are bright, the shape is good, and the sex can be said not to be fragrant and fragrant, Xi Shi and Yang Wen; Although the pink and white Dai Heifu can be a beauty, the mother-in-law and the maid are also. The husband is not as good as Yao and Shun, the lower is not as good as Shangjun, the beauty is not as good as Xi Shi, and the evil is not as good as the mother-in-law. And there are father-killers in the son, but the world does not neglect his son, why not? There are many who love the Father. Confucianism has evil spirits, and the way of the first king is not abolished, why not? There are many people who do it. Now I think that scholars are faulty rather than scholars, but because they are full, they don't eat, and they can't drop out of their feet, and they are confused.
Now there are good horses, do not wait for the plan to go, although the horse can not enter the two boxes, for this reason do not need to plan and control, it is foolish. The cowardly man wields a sharp sword, and the blow cannot be broken, and the thorn cannot enter, and when the brave force is smashed, the ribs are broken and dry, and for this reason it is paradoxical to abandon the cadres and fight with the hands of the evil spirit. The so-called speakers are all in the crowd and the same as the vulgar. Now it is not called the top of the nine heavens, then the bottom of the Yellow Spring is the end of the two ends, how can it be discussed! The husband is born in winter, and people say that they die in winter, and the dead are numerous; Buckwheat dies in summer, people say that Xia is born, and there are many living. The winds of rivers and rivers also have north and south from time to time, and people say that rivers and rivers flow eastward; The stars and the sun and moon travel eastward in the town of Setti, and people say that the stars and the sun and the moon move westward; Based on Oki. The Hu people have those who know the benefits, and the people call them the drivers; The more people have heavy delays, and people say it; In the name of many. If the husband Yao eyebrows are colorful, the nine tricks are through the hole, and the justice is selfless, and all the people are united in one word; Shun's two pupils are said to be clear, to do things into the law, and to speak into chapters; Yu ear ginseng leakage, is said to be a chase, prosperous and harmless, dredging the river and breaking the river; King Wen's four breasts are said to be great benevolence, the world returns, and the people are relatives; Gao Tao horse beak is said to be the most believable, the prison is clear, and the human favor is observed; Yu was born in stone; The contract is born from the egg; Emperor Shi produced and could write; Yi's left arm is repaired and good at shooting. If these nine sages come out at the age of a thousand years, they are still born one after another. Today, there is no heavenly dedication of the five saints, and it is difficult for the four handsome talents, and if you want to abandon learning and follow the sex, it is said that the boat wants to wade into the water.
Fu pure hook, fish intestine under the type, the blow can not be broken, the thorn can not enter, and with the addition of sharpening, Mo Qi Feng, then the water breaks the dragon boat, land rhino armor. The beginning and bottom of the mirror are not described, and their powder is Xuanxi, Mo is white, and the sideburns are slightly hao, which can be observed. The husband learns, and the tin of the people is also, and it is said that learning is useless, so it is a mistake. The shortcomings of those who know are not as good as those of fools; What the sage is not enough is not as much as what many people have. How do you know that? Fu Song painted Wu Ye, carved and punished, and repaired out of the song, which is subtle, and the saints of Yao and Shun can not reach. Cai's young daughter, Wei Zhizhi's childishness, the compilation group, miscellaneous strange colors, ink suppression, Yang Chiwen, Yu, Tang Zhizhi can not be caught. The cover of the heavens, the earth, wrapped in the Liuhe, entrusted between the universe, born of yin and yang, the essence of flesh and gas, with teeth and horns, front paws and back distances, wings and grabbing, worms and insects, happy and together, angry and fighting, seeing the benefits and avoiding, and the feelings are also one. Although they like and dislike, they are no different from people. However, although their minions are sharp, although their muscles and bones are strong, they are inevitably controlled by others, and they know that they cannot communicate with each other, and their talents cannot be the same. Each has its own natural potential, and there is no external endowedness, so it is exhausted.
The husband goose is in the wind, with love and strength, and flies with the reeds to prepare for the war. The stinger is known as the wall, the badger raccoon dog is the curved hole, the tiger and leopard have lush grass, the wild bird has the gang "Sho Xiao", the cha is empty, even compared to the palace room, the shade is to prevent rain, and the scenery is to cover the sun. This is also the reason why birds and beasts know and seek in their interests. Now he is born in a country that is ugly, he grows up under the poor and leaky room, he has no brothers, he has no parents, he has not seen the etiquette in his eyes, he has not heard of the ancients, and he keeps a special room and does not go out, so that although his nature is not stupid, he will know that he will be few. In the past, Cangjie made a book, Rong Cheng made a calendar, Hu Cao was a garment, Houji cultivated, Yi Di was a wine, Xi Zhong was a car, these six people all have the way of the gods, the traces of holy wisdom, so people do one thing and leave it to future generations, not one person and only both. Everyone knows what they know, and what they want to achieve, so they are prepared for the world. Now it is easy for the six sons, and who can see it? All things are many, and knowing is not enough to die. After the Zhou room, there were no sages of the six sons, and all of them cultivated their professions; There is no one in the world who is talented, and who knows the way of the six sages? Teaching is continuous, and knowledge can circulate. From this point of view, it is necessary to learn, and it is clear!
Today, the blind can't see day and night, white and black, but fight the piano and stroke the strings, participate in the resumption, grab the help and brush, and the hand is contemptuous, without losing a string. So that those who have not tasted the drumming, although they have the wisdom of leaving Zhu and grabbing the victory, they still can't bend their fingers. How? Caused by the accumulation of habits. Therefore, the bow can be adjusted after M, and the sword can be sharpened after being sharpened. The jade is invincible, carved as a beast, the head and tail are formed, and the work of all is done. The wooden straight rope, kneaded as a wheel, its curved rules, hidden power. Tang Bi's perseverance and the like, it can still be carved, kneaded into a vessel, and the mind is very good! And the husband's spirit is slippery and delicate, changing suddenly, and things are moving, and the clouds are steaming, and they are in the facilities. The gentleman has the ability to shake the prison, sharpen his talents, test himself to the gods, read the breadth of things, the strength of things, the end of the observation of the beginning, see the outside of the realm, and imitate the dust at ease, transcendent and independent, and pass away with excellence, the reason why this saint wanders his heart. If this is not possible, live in meditation, play the piano and read, follow the ancients and virtuous doctors, learn and debate, entertain yourself every day, aid the world, divide the interests and disadvantages of white and black, plan for gains and losses, observe the blessings and misfortunes, set up the degree, can be the law, the end of the road, the feelings of the matter, the right and the wrong, the posterity, the death of the legacy, the birth of the honor. In this way, talents can catch it. However, those who are incapable of doing so are slow and lazy, and there is no time for them. The people of the barren land have many people who have the strength of their hearts, and they also work; There are many people in the Fertile Land who are not talented, and they are spared. From this point of view, knowing people has no business, and it is better to be foolish and studious. As for the people, as for the people, those who are not self-reliant and successful, there is nothing in the world. "Poetry" cloud: "The sun will be the moon, and learning will be in the light." That's right. The name can be established, and the merit can be strong, so the gentleman will be corrected, and the teacher will be interesting and high, and the world will be exclusive.
Why? In the past, Nan Rong was ashamed of the Holy Dao and died alone, his body was quenched with frost and dew, he stumbled, trekked through mountains and rivers, braved thorns, and stumbled heavily, not daring to rest, and seeing the old man in the south. Taught a word, the spirit of Xiaoling, pure smell of the strip, glad not to eat for seven days, such as a prison meal, is to shine on the four seas, the name of the future generations, the world of Daluo, the observation of Qiu Hao, the praise of Ye Yu, so far. This so-called name can be established. Wu and Chu Zhan, Mo Huan stroked his royal hand and said: "Today, from the strong enemy, commit a white blade, Meng Ya Shi, die in battle, win the rule of the people, the whole of my society, can you almost?" "Then he entered and did not return, broke his abdomen and cut off his head, and died without spinning his heels. Shen Baoxu tried his best to go to the enemy, and the corpse was bleeding, but he was a pawn, so it was better to humble himself and ask the princes. So he won the grain and walked, trekked through the valley, went up the steep mountain, went to the deep stream, traveled to the river, committed the Jinguan, went to the cage, ◆ sand and stones, and had a cocoon on his knees, seven days and seven nights, as for the Qin court. The crane does not eat, crying day and night, the face is like dead ash, the color is moldy and ink, and the slurry is intertwined, so as to see the king of Qin. He said: "Wu repaired the snake for the seal, encroached on the kingdom, and the abuse began in Chu. The widow lost his society, the more he was in the grass, the people were separated, and the husband and wife were men and women, not to mention the place, so that the ministers were in a hurry. "The king of Qin is a thousand cars, 70,000 foot soldiers, the son of the tiger, over the plug and east, hit Wu above the turbid water, the fruit is broken, in order to save the Chu country. Martyr's Tibetan Temple, written in the Constitution. This merit can be strengthened. The husband is seven feet in shape, knowing sorrow and hard work, knowing the pain and cold and heat of the skin, and the same human affection. The saint knows that time is rare, but it is also interesting, hard work, anxiety and fear, not avoiding troubles, not violating danger. The battle of Gai Wenzifa is like a fierce arrow, like thunder and lightning, like wind and rain, the rules of the staff, the square is decencious, the enemy is trapped, Mo can be overwhelming, Ze must fight, and the siege must be down. He is not light and happy to die, but in the front, and the legacy is in the back, so the name is established and not fallen. This is a strong and successful person. It is that the old land is not strong, and the warehouse is not profitable; The official emperor is not strong, and the mind is not fine; If the general is not strong, the merit will not be successful; The prince is lazy, and the future generations are nameless. "Poetry" cloud: "I am Ma Weiqi, six bridles like silk." Ride and drive, Zhou Zhan consults. "There is something to do with words.
Those who are familiar with things should not be surprised; Those who are said to be in the Tao cannot be moved by surprise; Those who observe the resignation shall not be famous; Those who judge the form cannot escape the form. Secular, many ancient and lowly today, so those who are Taoists must be entrusted to Shennong and the Yellow Emperor and then be able to speak. The dark lord of troubled times is far from where he came from, so he is valuable. For scholars to cover up and respect what they have heard, they are called to sit in danger and say, and they are recited. The distinction between right and wrong is unclear. The husband has no rules, although Xi Zhong can't determine the square circle; There is no guideline, although it is reckless, it cannot be straight. Therefore, Zhong Zi died and Boya broke the piano, and he knew that the world was not rewarded; Hui Shi died and Zhuang Zi said that he could not speak when he saw the world. At the age of seven, Confucius was a teacher, and Confucius listened to his words. With the youth, for the Lu Zhangren to say, if you don't give it, how can you know it? Complete Catalogue of Ancient Chinese Books
In the past, Xie Zi saw King Hui of Qin, King Hui said it, and asked Tang Guliang, Tang Guliang said: "Xie Zi, Shandong Debater, Gu Quan said to take the young master." "King Hui was treated with anger. See you again the day after tomorrow, and listen to it instead. It's not different, so it's easy to listen. The husband takes the sign as the feather, which is not the sin of the string; Bitterness is sweet, not taste. The state of Chu cooks monkeys and summons its neighbors, thinking that it is a dog soup, and it is willing. Later, when he heard that the monkey was also, he vomited it according to the ground, and wrote about its food. This is not the beginning of the taste also. Handan has a new song, Li Qi, and everyone is vying for it. After knowing that it is not, and all abandon its song, this is not the beginning of the sound also. Those who have obtained jade are happy with it, and hide it as a treasure. To show people, people think that the stone is also, so they abandon it. This is not known to the jade. Therefore, if there is a match in the middle, it is expensive and the same as the present and the ancient; If you can't hear what you say, you will be far away from the ears of those who come from it. The reason why this and the clan wept blood under Jing Mountain.
Today's sword or the last side of the text, the lack of volume, and called the sword of the top Xiang, the nobles compete for it; The piano or plucked thorn is vain, and the wide solution is missing, and it is called the piano of Chuzhuang, and the side room fights for the drum. The hammer of Miao Mountain, the pin of the sheep's head, although the water is broken and the dragon boat is broken, the land is the armor, and the clothes of Mo are belted. The piano of the mountain tung, the belly of the stream, although the sound of the camp is incorruptible, the drum of Tang Ya Mo is also. This is not the case with people. Those who serve the sword are expected to be in the Li, not in Moyang and Moxie; The rider of the horse is expected to be thousands of miles, not to the horse, the green ear; The drummer expects to repair the camp with the ringing, but not to the indiscriminate ribs and bells; Those who recite "poems" and "books" expect to be in the passage, but not in "Hong Fan" and "Shang Song". The saint sees right and wrong, if white and black are to the eye, and clear and turbid is to hear. Not with the crowd. There is no owner to accept it, such as the posthumous son is on the top, and weeps with courtesy, and there is no return. The similarity of the husband and twins can only be known by the mother; Those who are similar to jade can only be recognized by good workers; Only a saint can talk about the small things that are passed on by books. Today, take the new sage book, the name of Kong, ink, then the disciple sentence refers to and the recipient will be many. Therefore, the beauty is not the seed of the Shih Tzu; Those who are proficient do not need holes, ink, etc. Xiaoran means that there is something to understand things, so he writes a book as a metaphor, and thinks that he knows it. Honest and clear people, in view of the heart, according to the object to understand, not for the ancient and modern Yiyi, the book is clearly pointed to to show it, although the coffin is not hated.
The former Jin Ping official was Zhong. Zhong Cheng, and show the teacher. Shi Kuang said: "The bell is out of tune. Ping Gong said: "The widow shows the work, and the work is adjusted." And think it's not in tune, why not? Shi Kuang said: "Those who have no sound in the future generations have been, and if there is a bosom friend, they will know that the bell is out of tune." "Therefore, the teacher wants to be good at tuning the bell, and he thinks that there will be a bosom friend in the future. Three generations have walked with me, five uncles and I have the same wisdom, he has the only truth of holy wisdom, I have not heard of the Luli, who knows the poor lanes? He stood side by side, and I was sloppy and careless. Today's husband Mao Yan, Xi Shi, the beauty of the world, if they make them rotten rats, covered with hedgehog skin, clothed in leopard fur, and with dead snakes, then the people who are brought by Bu Yiwei will not cover their noses left and right. Try to make it Shi Fangze, Zheng'e eyebrows, set up Lu Er, Yi Axi, drag Qi Xuan, pink and white Dai Black, Pei Yuhuan, Twist, Miscellaneous Zhiruo, Caged Blindfolded Eyes, Ye You Smile, Eyes Flowing, Mouth Scratched, Strange Teeth Out, "Face Disgust" and "Face Fu" Shak, although the prince and the prince have Yan Zhijie's walkers, they are all afraid of itching and pleasing their color. Today, with the talent of the Chinese people, the wisdom of foolishness, the act of being insulted, there is no cultivation of the profession, there is no magic to do, and there is no face to cover the nose!
Now the inspirer, around the body like a ring, has scratched the ground, supported the whirl, moved and turned, then flattered the gods. The body is like autumn medicine by the wind, the hair is like a knot, and the gallop is like a horse; Mu Xi, lifting the sycamore, according to the sentence in vain, the self-indulgence, the good leaf, the dragon is young, the swallow branch is detained, the aid is abundant, the dance is sparse, the dragon is from the bird set, the fight is to help the wanton, and the contempt is enthusiastic. And the husband and the viewer are sad and sad, he is smiling and being repaired. The husband inspires not soft, and the woody one is not vigorous, and the submerged and impregnated gradually rub it. It is the length of the old wood, and sometimes it is cultivated; Sharpening the mantle is not damaged, sometimes thin. The birth of quinoa, creeping and creeping a few inches a day, can not be a building; The life of Yu Zhang, seven years later, can be a coffin. There are easy things to do, and those who are difficult to achieve are famous, and those who are difficult to achieve are great. The gentleman cultivates beauty, although it is not beneficial, the blessing will come later. Therefore, the cloud of "Poetry": "The sun is the moon, and the learning is in the light." That's right. (To be continued.) If you like this work, you are welcome to come to the starting point (qidian.com) to vote for recommendation, monthly pass, your support, is my biggest motivation. (To be continued.) )