Those who are vented will also suffer from people; Those who are frugal are also five soldiers. Pen ~ fun ~ Pavilion www.biquge.info although there is a spear thorn, it is better to be frugal and frugal. Therefore, with people kind words, warm in cloth; Hurtful words are deeper than spears. Therefore, the thin land is not allowed to be performed, and the land is not disturbed, and those who are in danger and have nothing to do are also talking. The giant Tu will let it, and the small Tu will die, although the desire is not careful, if the cloud does not make it.

Those who die quickly are angry, those who are crippled and discerned, those who are angry, those who are poor and poor, those who are poor, those who are pure, those who are clear, those who are muddy, those who are mouthful, those who are barren and barren, those who are quarrelsome, those who argue but do not speak, those who fight, those who stand upright and do not know the knowledge, those who win, those who are honest and do not see the noble, those who are brave, those who are brave and do not see fear, those who are greedy, those who believe but do not see respect, and those who are good at doing things. What this villain does, and what a gentleman does not do.

Fighter, forget his body, forget his relatives, forget his monarch. To do the anger of a little is to lose one's body for life, and to do it is to forget one's body; If the family is disabled, relatives will inevitably be tortured and killed, and then for it, they will forget their relatives; The evil of the king is also the great prohibition of the criminal law, and then to do it is to forget the king. Forgetting one's body, forgetting one's relatives, and forgetting one's king is what the criminal law does not give up, and what the holy king does not do. The milk dog touches the tiger, and the milk dog does not travel far away, and does not forget its relatives. People are also people who forget their bodies, forget their relatives, and forget their kings, they are people, and they are not as good as dogs.

Whoever fights will be self-righteous, and will regard others as wrong. Self-sincerity is also, people are honest and non-sincere, they are their own gentlemen, and people are villains; To harm the gentleman and the villain, to forget his body, to forget his relatives, to forget his king, is it not too much! It's a human being, the so-called fox father's go, the ox and the arrow. Will you think that wisdom is evil? then it is foolish; Will it be thought to be evil? It is very harmful; Will you be proud of evil? It is a great insult; Will you think it's evil? The danger is great. People have a fight, why not? What do I want to be? No, the Holy King punished him again. What do I want to belong to? It is not, its form is human, and its likes and dislikes are the same. People have a fight, why not? I'm ugly.

There are brave people who are dogs, there are brave people who are thieves, there are brave people who are villains, and there are brave people who are gentlemen. Fighting for food, no shame, not knowing right and wrong, not refuting death and injury, not afraid of the strong, Mu Mouran's view of profitable diet, is the courage of the dog. For the sake of profit, fighting for goods and wealth, no resignation, courage and vibrating, fierce greed and ruthlessness, Mu Mouran's view of profit, is the courage of Jia thief. Light death and violence, it is the courage of the villain. Where righteousness lies, do not lean into power, ignore its interests, the whole country and do not change its eyes, and insist on righteousness without recklessness, which is the courage of a gentleman.

Those who are squadrilled, the fish of the floating sun, think about the water in the sand, and there is no catch. It is useless to think about it when you are in trouble. Those who know themselves do not complain about others, and those who know their fate do not complain about heaven; Those who complain are poor, and those who complain have no ambition. Isn't it a detour to lose oneself and the other person is the opposite!

The great division of honor and disgrace, the constant body of safety and danger: the first righteousness and then the benefit of the glory, the first benefit and then the righteousness of the humiliation; The honorable are always passable, and the humiliated are often poor; The general often controls people, and the poor often control others: it is a great division of honor and disgrace. Those who are comfortable are often safe, and those who are fierce are often harmful; Amway is always happy, and those who are harmful are often worried; Those who are happy live long, and those who are in danger often die young: it is the constant body of safety and danger.

The husband is born to steam the people, and there is a reason to take it: ambition to cultivate, virtue to be thick, wisdom to be clear, is the reason why the Son of Heaven takes the world. When the government decrees and laws are taken, listen to the public, and the upper can obey the order of the Son of Heaven, and the lower can protect the people, which is the reason why the princes take the country. Zhi Xing Xiu, the official rule, the upper can go up, the lower can keep their jobs, is the reason why the scholar takes the field. Follow the law, measure, punishment, drawing, do not know its meaning, abide by its number, and be cautious of profit and loss; Passed down from father to son, in order to hold the prince, although the three generations died, the law still exists, and it is the reason why the officials and hundreds of officials take the position. Filial piety is the reason why the people are warm and fed, and live forever to avoid torture. Acting as heretical, treacherous words, relying on things, pottery and robbery, violent, and stealing life to turn against the troubled times, is the reason why the traitor takes the death penalty of humiliation. Its consideration is not deep, its choice is not prudent, and its decision is not serious, which is why it is dangerous.

The material is knowledgeable, and the gentleman is a villain; Good honor and disgrace, good and evil, are the same as gentlemen and villains; If the way they seek is different: the villain is also a person who wants others to believe in himself for the sake of life, who wants others to believe in himself for the sake of deception, and who wants to be good to others for the sake of deceit, and who wants to be good to others for the sake of animals; It is difficult to know, it is difficult to do it, it is difficult to persevere, and it will not be good if it is successful, and it will encounter its evil. Therefore, a gentleman believes in himself, and he also wants others to believe in himself; loyalty, and also want others to kiss themselves; Correct the rule of distinction, and also want others to be kind to themselves; It is easy to know, easy to do, easy to persevere, and it will be easy to get what it likes, and it will not meet its evil. Therefore, if you are poor, you will not hide, and if you are general, you will be bright, and you will be famous when you die. The villain didn't stretch his neck and raised his heels and said: "Knowing the nature of the material, it is inherently a sage." "The husband does not know that he is no different from himself. Then the gentleman is wrong, and the villain is wrong. Therefore, if you look at the villain's knowledge, you can know that it is more than enough, and you can do what a gentleman does. For example, the more people are safe, the more Chu people are safe, and the gentleman is Anya. It is not knowledgeable and natural, and it is the difference between the wrong customs. Benevolence, righteousness and virtue, the art of constant peace, but not necessarily dangerous; Dirty and sudden thieves, the art of constant danger, but not necessarily uneasy. Therefore, the gentleman is normal, and the villain is strange.

Mortals have something together: hunger and desire to eat, cold and warmth, labor and rest, good and evil, are born and have been, are not waiting for them, and are the same as Yu. The eyes distinguish white and black, the ears distinguish the voice, the mouth distinguishes the sour, salty, sweet and bitter, the nose distinguishes the fragrant and fishy, and the bones and skin distinguish the cold and summer diseases. It can be Yaoyu, it can be a plant, it can be a craftsman, it can be a farmer, and it can be the ears of the wrong customs. It is born and there is a person, it is a person who does not wait, and it is the same as Yu. For Yaoyu, he is always prosperous, and for him, he is often humiliated; For Yaoyu, he is often happy, and for craftsmen, farmers are often tired; However, for this reason, manpower is outnumbered, why not? Said: Ugly. Yao Yu is not born and possessed, the husband starts from the change, becomes a cultivator, and the one who is exhausted and the reserve is also. The life of a person is a villain, and without a teacher, it is mercenary. The life of a person is a villain, and in the troubled times, it is chaotic and vulgar, and it is small and small, and chaotic is chaotic. If a gentleman has to come to him, there is no reason to open his inner house. Today is the mouth of the people, safe and courteous? Anzhi resigned? An Zhilian shame accumulation? It is also chewing and chewing, and the countryside is full. If a person has no teacher, his heart is right. Now so that life has not tasted the rice sorghum, but the weed dregs and chaff are seen, then it is enough to be here, and there are those who come to the rice beams, then they look at it and say: What is this strange? He smells and chokes on his nose, tastes it and is willing to eat it, and eats it and is at ease with his body, so he can't abandon this and take the other. Today, with the way of the husband and the king, the unity of benevolence and righteousness, living in groups, supporting each other, decorating with each other, and consolidating evil with each other. The way of the husband is that it is the county of Xiang, and the county of Daoliang is a dregs of the county! However, for this reason, manpower is outnumbered, why not? Said: Ugly. Those who are ugly will also be a public disaster in the world, and a great disaster will be a great harm to people. Therefore, it is said: The benevolent person is good to inform people. Tell it, show it, show it, show it, make it good, make it heavy, then the husband is Russian and passable, the ugly is Russian, and the fool is also known. If it doesn't work, then Tang Wu is in the upper position? Is it damaged? Tang Wucun, the world will be governed, and if the world is saved, the world will be chaotic. If so, isn't it human affection, it can be like this, and it can be like that!

Human affection, appetite has a thirst, clothing desires have embroidery, travel desires have horses, and husband has accumulated wealth; However, the poor years do not know the shortcomings, and it is the love of people. In the life of today's people, they know that there are chickens, dogs, pigs, and cattle and sheep, but they dare not have wine and meat; The rest of the knife cloth is embarrassed, but the clothes dare not have silk; The covenanter has a basket to hide, but he does not dare to have a horse. What is it? If you don't want to, you don't think about it for a long time, and I'm afraid that you can't continue? So he spared on his desires, collected and stored them. It's after thinking about it for a long time, and it's not (to be continued.) )