Wu Wei felt that he should be extra considerate of Song Rou. She has done so much, but she has become a popular and annoying character and has endured unfair treatment. Two big families and a small family, do more things to worry about and suffer a lot, each family runs the most diligently, and he also said that he is in his fifties, but what he hears in his ears is not pleasant, Wu Wei feels that there is a deeper psychological change than sympathy, it is pity, he is too lacking in love for her, lack of care and care, and has become a dry heart. She has adapted to getting angry and looking for anger, as if this is a kind of release, a cathartic punching bag, a prescription to relieve anger in her heart and heal her mental wounds, and from time to time she can still hear his clever mouth, she said that he is the mouth of a clever starling, but she can't say a word that chokes the lungs and explodes the lungs, so let me have more substance.

Wu Wei said again, doesn't the boss need respect, shouldn't he have self-esteem?

Song Judo, he did it all by himself. Others can't look down on him and bully him. Look at what he did. When I went home at that time, my dad was older than him, and he sat there and watched my dad work without moving, and said, "You still need to do this work?" My dad said angrily, I won't do it to you? Self-esteem requires that you have a respectable appearance, so that others can respect you. That day, the second brother went home and told the second sister-in-law that the eldest took the old brother-in-law as an idol. The second sister-in-law laughed at him, and he had to learn from others when he used people as idols.

Wu Weidao, I didn't want to be his idol. In any case, we can't treat him like an outsider, or as we always do. Mencius said that both father and brother are happy.

Song Judo, what is the value of living for a person like him, and what kind of feeling does it bring to people?

Wu Weidao. I think he suffers from emotional deficiency, always complaining that his children are burdensome, and when he is old, he should be willing to bear the pressure and even make sacrifices for his children and grandchildren. Wu Wei thought about it again, and then said, why did he do that to me?

Song Judo, don't talk about you, it's annoying to talk about it.

Wu Weidao, you have also thought about what we did in the past and what we will do in the future. He'll live like that for a few more years. I got in touch with Dajing. Let her gather for a moment. Just pay attention to each other in the future. We understand something about guò, and he should understand something.

Song Judo, I hope so.

Wu Weidao, you are a sister. I should be able to coax my brother. You see how well-behaved my little sister is to her brothers. Her brothers also liked her very much. Again. There should always be more benefits between brother and sister.

Song Judo, I think the same way, and I do the same. Otherwise, why don't I always stop him from talking too much, and if he doesn't talk too much, I'm afraid that he will be looked down upon. He still doesn't want to listen, and he loses his temper.

Wu Weidao, what you say with good intentions must also sound good in order to have a good effect.

Song Judo, who has your kung fu, Brother Qiao.

Wu Weidao, what do you want to say about him? Let him say less and not offend him? What did I say at the time, big brother, don't always look back on the past, but also look forward to the future. Although he listened to it a little unpleasantly, he felt quite decent, so that he would not be blocked, so that he could go down the steps.

Song Judo, I'm already disappointed in him, we have done enough to him and his family, and he still treats me like that, like crazy, hateful.

Wu Weidao, he has that strong and even perverted desire for self-esteem, he feels that you have hurt him, hurt his personality. We still have to have faith in such things. I told some friends in Nandu that the solution of many things now depends on the consciousness of the rich, we are not rich, but life is quite passable, there is a relatively decent income, to solve this kind of family problems, you need to have moral ability, economic ability, social communication ability, but also to have the ability to comprehend things, and more importantly, to have a wish, give full play to the power of will, so that people feel that you are starting from goodwill and want to solve problems. Later, when we communicated with them, it was based on this starting point, emphasizing that you were thinking about their home. A lot of people make a wish to the Buddha, and we make a wish to them, hoping that they will have a good state of mind, and that we will have a good attitude towards them, and that should be able to promote improvement. After all, there is the foundation of family affection, and there is also this recognition, it is easy to communicate, as long as you meet a few times, it will slowly fade.

Everyone is giving up a lot of things, giving up every day, and few people are holding on to anything there as always. Moral slippage and lack of faith are not because of the lack of perseverance. Persistence requires sacrifice, it needs to be abandoned, but it is not simply a return to the old self-sacrifice, persistence requires choice, what to choose as something to adhere to. Sticking to selfishness and narrow-mindedness doesn't give you a fulfilling, safe, and powerful experience. What we insist on is to have a new understanding, love, and care for people. The more narrow-minded, selfish, and closed people are, the more they have a sense of crisis, the more they feel vulnerable, and the more they feel fragile, the more they feel that only by being selfish and narrow-minded can they protect themselves. The core of persistence is love, and only love is suitable as something to adhere to. The aesthetic structure of life illustrates the uniqueness of love, and love becomes the only faith. The uniqueness of love is not to care about the complexity and variability of human beings. Only the persistence of love can make people's hearts full and strong. Restored to specific social relations and social roles, the appropriate carrier of love, suitable for the specific object of love, is women, love for women has become the standard and measure of love, in the specific operation, the uniqueness of love, has become the uniqueness of women, love for women, worship of women, become the subject of creation. The uniqueness of love is exclusive, aesthetician, like the worship of women described by Shen Congwen in the record of watching the rainbow and picking stars, reaching the height of religion, but restored to the real and specific social life, the realization of female love, implicated too widely, so that it rejects the status of women, lives for buddies, and tolerates women but cannot tolerate women. Love women but don't give them a respectful status. The love for women and the worship of women are full of contradictions, pains, sorrows, things that cannot be ignored, and things that are fearful. The supremacy of love, the supremacy of women, is tortuous to achieve, it is difficult for women to feel, it is disappointing for women, it is full of pain, and in the end, the lover itself is also depressed and painful, and it is unrealizable. As soon as Wu Wei's joy was shouted, Song Rou felt that it was a weakening and challenge to women's status with the sensitivity of women. Song Rou said, what is the premise of happiness, the wife and children at home must be happy. No wonder she said that Wu Wei was easy to do when it wasn't put together, but once it was put together, it couldn't be balanced. In this case, you have no supremacy for me, you say that marrying me is the greatest happiness, but I don't feel happiness, I don't experience it. When you need me, it's supreme, come up sweet brother and sister, and throw it aside when you don't need it. Deviations that shouldn't have occurred have just happened. It is not difficult to deal with the problem, but the problem arises. It's a bit like a candidate, who is prepared to deal with complex problems, but when they encounter simple problems, they are more likely to make mistakes. Simple questions are often the basic ones, and the basic questions are often overlooked. When people deal with internal and external problems, they usually feel that external problems are difficult to deal with and more complicated, and internal problems are easier to deal with. Lao Jiang may have done this, and he must first settle the inside of the country when he wants to go outside, and he used violence to eliminate dissidents to go to the interior, sweeping in the Jinggangshan area, stones and knives, grass and fire, and people to change seeds, and as a result, he was unpopular with the people and finally lost power. There is no fixed order for dealing with internal and external problems, and it is adapted to local conditions. Internal problems may become more and more complicated as they are handled, and perhaps this is the reason for evasion, because in the past we said that imperialism launched a war of aggression because it was a matter of passing on contradictions. Put it within the family, the mutual expectations between the members are too high, it is not easy to satisfy, which is also the reason why people in today's world are unwilling to spend effort to face the family, and it is not easy to meet how to do it. (To be continued......)