Ou Yezi's deeds are seen in the "Yue Jue Shu Yue Jue Wai Biography Sword Thirteenth", the book says that Yue Wang Goujian has five swords, please be good at swords Xue Zhu to see the sword for him, when looking at "Chunjun", Yue Wang said, someone wants to use "the city of the township two, the horse Qian, the thousand households of the capital two" for trading, can it? Xue Zhu replied: "No." Pen | fun | pavilion www. ｂｉｑｕｇｅ。 infoWhen this sword was made, the mountain of red pansy broke out of the tin; The brook of Ruoya dries up and comes out copper; The rain division sweeps and sprinkles, and the thunder strikes; Jiaolong holds the furnace, and the emperor fills the charcoal; …… Because of the spirit of heaven, Ou Yezi learned his tricks and made it into the third major punishment and the second small punishment: one is called Zhanlu; The second is Chunjun; The third is to defeat evil; Fourth, it is called fish intestines; Five Giant Que...... Now the mountains of the red pansy have merged, and the stream of Ruoye is deep and unfathomable. If the gods don't fall, Ou Yezi will die. Although the city is full of gold, the pearl and jade exhaust the river, still can not get this thing, there are two towns of the city, thousands of horses, two of thousands of households, what a word! ”

The raw materials used to cast Ouyezi's sword were copper and tin, and it was obviously a bronze sword. According to the record of "Yue Jue Shu", Ou Yezi was invited by King Zhao of Chu to "chisel Ci Mountain, drain its stream, and take Tie Ying, as three iron swords: one is called Longyuan, the second is called Tai'a, and the third is called Gongbu". The king of Chu once led the sword of Tai'a to break the three armies of King Zheng of Jin.

Although the above account contains elements of legend, it also shows the wonder of the sword forged by Ou's.

The Book of Yuejue. The Foreign Biography of the Sword contains: "Yue Wang Yunchang (Gou Jian's father) ordered Ou Yezi to cast a sword. "Ou Yezi went to the famous mountains and rivers in Fujian and Zhejiang to find suitable places to cast swords. When he saw that Zhanlu Mountain was quiet and lush, charcoal was easy to obtain, mineral deposits were abundant, and the mountain springs were clear, suitable for quenching swords, so he settled here to cast swords. After 3 years of hard work, he finally forged the sword of Zhanlu, which is sharp and capacious. At that time, the five famous swords in the world were: Zhan Lu, Juque, Shengxie, Yu Gu, Chunjun, and the first was Zhan Lu. This sword can make the hair and the edge disappear, and the iron is like clay, and there is no match in the world. Later generations of poets inscribed a poem: "Ten years of clouds lying under Zhanlu." There are double dragons in the bucket, where in the world to ask Ouyeel? Ouye has been gone for a few years, and the sword of Zhan Lu is also long. Zhanlu Mountain is also known as "the first sword mountain in the world".

From the mythical depiction of Yang Ying, the head of the Zhanlu Academy in the Yuan Dynasty, it can be seen how prominent the reputation of the sword of Zhanlu is: "Ou Yezi took his fine arts, went to the Zhanlu Mountain, and set up a furnace at the foot of it." Take tin in the mountain of Chijin, cause copper in the stream of Ruoye, rain master sprinkle sweep, Lei Gong struck split, Jiaolong held the furnace, the emperor of heaven loaded charcoal, cover three years in this and the sword into it. The sword is also made of fine light, the sun and the moon shine, the stars avoid anger, the ghosts and gods cry, and the king of the gods. ”

In the "Chronicles of the Eastern Zhou Dynasty" written by Feng Menglong in the Ming Dynasty, it is said that the Zhanlu sword "is the English of hardware, the essence of the sun, the god of the gods, and the power of the service".

There is also a story written in the "Chronicles of the Eastern Zhou Dynasty": the Zhanlu sword was cast, and the king of Yue regarded it as a national treasure. The Yue Kingdom was destroyed by the Wu State, and the King of Wu obtained this sword. But one day the sword suddenly disappeared! And one day, King Chu Zhao's pillow suddenly found this cold and shining sword. The swordsman entered the palace to solve the riddle: This is the sword of Ou Yezi, the swordsman of Wu, the sword of Zhanlu, the king of Wu has no way, he kills the king's bureaucracy and stands on his own, and kills 10,000 people to martyr his daughter, the Wu people are sad and resentful, how can they get this sword? The country where the sword is located will be far and prosperous. King Dayue of Chu Zhao: "This is a sign from heaven!" It can be seen that the Zhan Lu sword has become a divine object that predicts the rise and fall of the country! The Tang Dynasty poet Du Fu has a poem that says: "The courtiers are also in military uniforms, and the king is according to Zhanlu." "There are many references to Zhanlu in the poems of the past dynasties.

The Zhan Lu sword has been passed down several times, and it is said that it was obtained by Xue Rengui in the Tang Dynasty, and then passed to Yue Fei, a famous anti-gold general in the Southern Song Dynasty. After Yue Fei's father and son were killed, Zhan Lujian did not know his whereabouts.

The Seven Star Dragon Yuan is now in Wu Zixu's hands.

It is said that Wu Zixu was killed by traitorous ministers, and was chased by the soldiers and horses of Chu all the way, and one day he was chased to the shore of the Yangtze River, but when there was no way to escape, he recruited a "fisherman" to rescue him. Wu Zixu repaid his kindness and asked the fisherman not to reveal his whereabouts, and the fisherman said, "I rescued you just because you are loyal to the country, and you don't want to report it." Now, you still suspect me of being greedy for profit and lack of faith, so I have no choice but to use this sword to show my nobility. After speaking, the horizontal sword killed himself. Wu Zixu was inexplicably remorseful.

As for Tai'a, there are only two masters recorded in history, the King of Chu and the First Emperor.

The Jin State sent troops to attack Chu and besieged the Chu capital for three years, in order to seize the treasure of the Chu State "Tai'a Sword". When the state of Chu wanted to break the city, the king of Chu had no choice but to draw his sword to meet the enemy, and suddenly the sword qi ****, flying sand and stones, covering the sky and the sun, seemed to have a fierce beast roaring in it. A moment later, the banner was swept to the ground, bleeding thousands of miles, and the Jin army was completely annihilated.

As for Qin Shi Huang, he naturally put that thing in the so-called Afang Palace, but although there is a history or wild history that Xiang Yu burned that thing, he said that Qin Shi Huang's collection of Tai'a was folded into three sections or something, which is not very reliable.

It is rumored that before the defeat of Xiang Yu, he resealed the underground palace of the first emperor, and recast the sword of the first emperor with a generation of skilled craftsmen Ou Yegong, which was divided into three, chasing the sun, running to the moon, chasing the stars of the three famous swords, each of the sword contains one-third of the sketch of the imperial tomb, only the three swords in one, can be spelled into the whole map, with this map to find the location of the underground palace, find the general center of the organ, so that the secret collection of the mausoleum reappears in the day. For thousands of years, I don't know how many rivers and lakes have caused many battles for this legend, and for a time it has been bloody and bloody, and corpses are all over the field, but no one has ever seen the sun, moon and stars come out with three swords.

Gongbu, cast by Ou Yezi and Gan for the king of Chu, the ornament on the sword body. The finger sword pattern is like flowing water to the handle to the tip. There is also a legend that this sword is the sword of Qin Shi Huang, and Gongbu is a domineering sword.

Zhan Lu doesn't need to say much, it's in Bao Hong's hands, and a lot has been said before, except for the so-called Xuanyuan Sword, this thing can be called the first sword in the world.

Chunjun doesn't need to say much, in Yuan Shu's place.

One day, Gou Jian, the king of Yue who had defeated Wu, looked for Xue Candle, the "world's first sword master", and successively took out two famous swords, Hao Cao and Juque, but Xue Candle disagreed. In the end, King Goujian of Yue ordered someone to take out the pure Jun sword, Xue Zhu was shocked, and said that it was impossible to exchange thousands of horses, three rich towns, and two big cities.

The fame of victory is not so big, and he hasn't appeared yet.

One of the five swords cast by Ou Yezi during the Spring and Autumn Period and the Warring States Period, ranked third, and was a small sword. Wu Wang Lu had it. He used it to preside over sacrifices. When Ou Yezi cast this sword, he said: Every time I cast a sword, I will cast an evil, so the name of the sword is said to defeat evil.

That is to say, when Ou Yezi cast the sword, he thought that the sword was full of evil energy, and every inch of casting was more evil, so it was called "victory over evil".

This one is too mysterious, it's evil, and it's also drunk.

As for the fish intestine sword, that's not to mention, remember that Zhuan Zhu seems to have been in and out?

Gongzi Guang prepared a banquet to invite Wu Wang. At that time, Wu Wangyi wore triple iron armor, made the soldiers guard Chen Dao, and stood up to protect him with a blade. When he was drinking and drinking, Childe Hikaru pretended to have a problem with his feet, went into the basement, and asked Zhuan Zhu to put the fish intestine sword in the belly of the grilled fish to offer the fish. When Wu Wangyi was paying attention to the unusually delicious smell of the grilled fish, he pulled out the fish intestine sword and stabbed Wu Wangyi. The guards used weapons to block, and the fish intestine sword cut off the weapon, penetrating the three layers of iron armor of the Wu Wang, and piercing through his back. Wu Wang's chest was broken, and then Gongzi Guang came to power and became Wu Wanglu.

There is also a giant sword, and there is no trace of it at present, and the owner is nothing more than Lu Lu and Gou Jian

Those people, anyway, changed hands between Wu and Yue.

Legend has it that when the Juque sword was first formed, Goujian, the king of Yue, sat on the open altar, and suddenly saw a carriage in the palace out of control, and went on a rampage, frightening the white deer in the palace. So King Goujian of Yue pulled out the giant sword that Ou Zhizi had just forged, pointed at the rampage, and wanted the warriors to step forward to stop it. But when he drew his sword and pointed at it, the sword qi in his hand cut the carriage into two sections. Then Goujian, the king of Yue, ordered someone to take a large copper pot, and stabbed it with this sword, and the copper pot was pierced out of a large gap, effortlessly, as easy as cutting rice cakes. This is where the giant is named.

I have to say that Wu Yuechu and those guys do have an advantage in this regard, which is really good.

"In addition, there are explosive corpses!" The system continued, "The corpse leader is a person who is worthy of the ability and identity of the sons. ”

"Chaos into the first general, the mainstream of Taoism, Quanzhen Taoism, is in charge of the Qiu Division, academic 98+"

Qiu Chuji, the word is dense, the Taoist name is Changchunzi, Dengzhou Qixia people, the mainstream of Taoism Quanzhen Taoist master, a real person, a thinker, a politician, a writer, a health scientist and a pharmacist. Qiu Chuji was respected by the rulers of the Southern Song Dynasty, the Jin Dynasty, the Mongol Empire, and the broad masses of the people, and was famous for going to the Western Regions at the age of 74 to persuade Genghis Khan to stop killing the people.

In Taoist history and beliefs, Qiu Chuji is regarded as one of the "Seven Truths" of Quanzhen Dao and the patriarch of the Longmen sect. In Jin Yong's martial arts novels "The Legend of the Condor Heroes" and "The Legend of the Condor Heroes", Qiu Chuji is described as a heroic and unrestrained Taoist priest with high martial arts, as well as a national hero who resists Jin and protects the people, which also makes him more well-known to the public.

Qiu Chuji passed away in the Baoxuan Hall of Changchun Palace, at the age of 80, and the fragrance of Ruixiang filled the entire Beijing city for three days, and the world was amazed. When Yuan Shizu was the ancestor, he was posthumously honored as "Changchun Acting Bishop Zhenren". In order to commemorate the immeasurable merits of "Qiu Shenxian", the people of the world set the nineteenth day of the first month of his birthday as the Yanjiu Festival, and the year has been celebrated so far.

Although Qiu Chuji has been engaged in religious activities for a long time, he has a keen insight into social issues. He knew very well that in order for his theory to have lasting vitality, it must bring benefits to the people in practice, and this practice must have the full support of the ruling class.

He first won the favor of Jin Shizong, who believed in Taoism at that time, and summoned him twice in Beijing within a month to inquire about his longevity and the skills of governing the country and protecting the people. Qiu Chuji told Jin Shizong "to analyze the principles of heaven and man, and to interpret the sect of morality, which is very comfortable". This was the first time that Qiu Chuji promoted his ideas to the supreme ruler, and it was successful. Jin Shizong not only personally gave a big peach as a reward and asked him to preside over the Wanchun Festival Jiao ceremony, but also ordered the statue of Wang Zhe, the founder of the Quanzhen Sect, to be carved in the palace nunnery as a commemoration, which undoubtedly played an important role in expanding the influence of the Quanzhen Sect and improving his social status.

Qiu Chuji was invited to the camp of Genghis Khan in Central Asia to discuss with him. This was an epoch-making event in the history of religion, and it was also a major move by Qiu Chuji to realize his ideals and talents, and it was of far-reaching significance. Prior to this, Qiu Chuji saw the decline of the Jin Dynasty, so he lived in seclusion in his hometown Qixia to preach and teach, and successively declined the invitation of the rulers of the Jin Dynasty and the Southern Song Dynasty to ask for his auxiliary government. However, he resolutely accepted Genghis Khan's invitation and traveled tens of thousands of miles to the west to meet the Mongol Great Khan, fully demonstrating the political farsightedness of this Taoist leader.

Qiu Chuji advocated the theory of inner Dan mind and the idea of the integration of the three religions, which is different from the traditional Taoism, which is mostly "the art of flying up alchemy, the science of sacrificing Jiao and forbidden", and does not pay attention to the customs of cultural cultivation. He was originally not of a high level of education, and since he entered the Taoist sect, he has studied his own, not only mastering the classics of Taoism, but also studying the classics of Confucianism and Buddhism. Chen Shi, a person in the Yuan Dynasty, said that Qiu Chuji "reads everything in the Taoist scriptures, and the Confucian books and Sanskrit classics are also catchy, and he likes to belong to the literature and poetry, but he has not started to start artemisia, and he is likely to mention the singing of Xuanyao, although it is not carved and naturally written, there are two episodes of "Creek" and "Ming Dao". In addition to the above two books, another important work of Qiu Chuji is "Da Dan Zhiji". The book systematically introduces the mystery of the Quanzhen Sect's inner Dan cultivation method, and the theory is broad and profound, and is praised by later generations as "a simple and straightforward text, a shortcut to practical cultivation, and a ladder to enter the Tao", and is one of the classic works of Chinese Taoism.

While promoting Taoist culture, Qiu Chuji also cultivated a group of knowledgeable successors, such as Yin Zhiping, Li Zhichang, Song Defang and other disciples, all of whom were well-known scholars. Yin Zhiping's "Journey to the North" and other books, creatively inherited and brought into play the idea of the unity of the three religions of Qiu Chuji, and was one of the most important theoretical works of the Quanzhen Sect in the Yuan Dynasty. Li Zhichang's Confucian skills are also very profound, and Yuan Taizong Wokotai once invited him to teach the crown prince "Tao Te Ching", "Filial Piety Sutra", "Yi", "Book" and so on. Yuan Xianzong Meng Ge also asked him for advice on the art of governing the country and protecting the people. Based on his experience of accompanying Qiu Chuji to the west, he wrote "Journey to the West in Changchun", which is detailed in content and vivid in writing, which can be called a masterpiece in the history of cultural exchanges between China and foreign countries in the Yuan Dynasty.

Judging from the nearly 500 poems and 150 words that have been preserved, Qiu Chuji has inherited the length of Tang and Song poems, and does not pursue the ornate rhetoric, but has its own simple, smooth and bright style. He used writing poems and lyrics as a way to propagate Taoist theories, talk about wit, and sing mysteries, and many of the poems he sang and sang with literati showed the content of joint discussion of traditional Chinese culture. There are also some poems that directly reflect social conditions and people's lives, and have a strong spirit of realism. For example, poems such as "Compassion for Things" and "Farming Due to Drought" vividly describe social turmoil, the misery of the people, the painful life of the people, and their own sad and indignant state of mind.

Qiu Chuji attached great importance to the collection of traditional Taoist culture, "tasting the extinction of the Taoist scriptures, it is appropriate to restore it", and in his later years organized the work of re-compiling the "Taoist Collection". He commissioned his disciple Song Defang, with the support of the Yuan government, to complete the reprinting of 120 volumes of the Daozang in eight years. The re-printing of the Taoist Collection not only preserves the complete Taoist classics, but also promotes the ancient traditional Chinese culture. (To be continued.) )