The elder Vimalaya, thinking of himself in bed, is merciful, and would rather not be sorrowful. When the Buddha knew what he meant, he told Sariputta: "Thou shalt do Vimala and ask questions." Sariputta White Buddha said: World-honored!

I can't afford to ask questions. So what? Remembering my past, I used to sit in the woods, feasting under the trees. Shi Wei Maha came to say to me: Only! Sariputta! It doesn't have to be a sitting, it's a feast.

Those who sit at the banquet do not appear in the Three Realms, but sit for the banquet. The majesty of all the ceremonies is not extinguished, but it is for the feast. Showing up ordinary things without giving up the Tao is for the feast. The heart does not dwell in the inside, nor is it outside, but it is for the feast. To see that the people do not move, and to practice the thirty-seven qualities, is to sit for a feast. Constantly afflicting and entering Nirvana is for the sake of feasting. If you can sit like this, the Buddha can seal it. When I, World-Honored One! When I hear that it is a language, I stop silently and cannot be reported, so I don't let him ask questions.

The Buddha told the big eyes of Gandharan, and you walked to Vimala to ask about the disease. Mulian White Buddha said: World-honored! I can't afford to ask questions. So what? Remembering my old days, he entered the great city of Viya, and in the alleys, and spoke for the laymen.

Shi Wei Maha came to say to me: Only! Big Eye Connection! It is not appropriate to say it for the white-clothed layman, as the benevolent man said. Whoever speaks the Dharma, let it be said as the Dharma. The law has no sentient beings, and it is separated from sentient beings.

The law has no me, and it is separated from me. The law has no life, and it is separated from life and death. There is no one in the law, and the reason is broken. The law is always silent, and all things are destroyed. The law is separated from the phase, and there is no reason. The law has no name, and the words are broken.

There is nothing to say about the law, and it is separated from the perception of the past. The Dharma has no form, like emptiness. There is no drama in the law, after all, it is empty. The law has no place for me, and it is far from my cause. There is no difference between the law, and it is separated from all knowledge. There is no comparison between the law, and there is no way to treat each other. The law is not a cause, not a cause.

The law is the same as the law, and it is the law for the reason. The law is as it is, and there is nothing to follow. The law lives in reality, and the sides do not move. The law is unshaken, and it does not depend on the six dusts. The law does not come and goes, and it often does not come away. The law is empty, with no phase, and there should be nothing.

Fa Li is so ugly. There is no increase or loss in the law. There is no life or death in the law. There is no place for law. The Dharma passes through the eyes, ears, nose, tongue, body and mind. There is no superiority in the law. The Dharma lives still.

The Dharma is separated from all contemplation and action. Only! Big Eye Connection! If the law is like this, how can it be said? The husband speaks the law, and he has nothing to say. Those who listen to the Dharma have nothing to hear. For example, the phantom man is the saying for the phantom, and when it is built, it is meant to be said.

Being a sentient being is rooted in obtuseness, good at knowledge, and unhindered. With great compassion, praise the Mahayana, recite the Buddha's kindness, continue the Three Jewels, and then say the Dharma.

When Vimalaya said that it was the Dharma, the eight hundred lay people developed the three bodhichittas. I don't have this argument, so I don't let the other ask questions.

The Buddha told the Mahakasya: Thou shalt do the Vimala and ask questions. The Buddha said: World-honored! I can't afford to ask questions.

So what? Remembering my past, begging in poverty.

Shi Wei Maha came to say to me: Only! Mahakasya! There is compassion but not universality, giving up the rich and begging from the poor. Kasya! Housing equality law, should be followed by begging. In order not to eat, one should beg for food. For the sake of bad and conjunction, it should be eaten. In order not to be avoided, he should be fed. Imagine entering the settlement with empty gathering, and there is no difference between the color and blindness you see, the sound and sound you hear, the smell and the wind, etc., and the taste you eat.

Touched by wisdom is like wisdom. Knowing that the Dharma is like an illusion, without self-nature, without otherness, it is not the original self, and now it is not extinguished. Kasya! If you can not give up the eight evils, enter the eight liberations, and enter the Dharma with the evil aspects.

Give everything with one food, make offerings to the Buddhas and all the sages and saints, and then you can eat it. If it is a eater, it is not troubled, and it is not free from trouble; Non-intentional, non-intentional; Not living in the world, not living in Nirvana. Those who give it have no great blessings, no small blessings, no benefits or losses, they are just entering the Buddha's path, not according to the sound. Kasya! If it is food, it is a charity that does not empty cannibalism.

When I, World-Honored One! I have heard that it is a language, but I have never heard it. That is, to all bodhisattvas, with deep respect. The repetition is a thought, Si has a family name, and the wisdom of argument can be so. Who does not develop the three bodhichittas. I have never been here, and I no longer persuade people to use my reputation to support Buddhism. That's why I don't ask about the disease.