On the flip side, the scriptures say this, which shows that sentient beings are unwilling to do this. The psychology of all living beings wants others to do it, and they just want to take advantage of it and refuse to come out.

Secondly, "praising goodness with joy" is something we should learn a lot, not only for the Buddhas and Bodhisattvas, but also for our friends.

Seeing that others have succeeded and been praised by others, they feel jealous, which is a common mentality of ordinary people, and it is not right.

When you see that others have good behaviors, you should praise him and praise them more! Don't be so stingy, you don't even want to praise others, this doesn't cost money, why don't you do it?

Learning Buddhism does not necessarily depend on Buddhist scriptures, seeing the bad psychological behavior of other people's families, you can take it as a warning, see others do good things, and can follow the joy, which is also the bodhisattva way.

Because ordinary people not only do not like to praise and praise, but love to criticize others, they also create a lot of oral karma.

If you can do the last two verses, the result is at least "the sound of the Buddha", and the voice of the next life is pleasant.

The voice is also physiognomy, for example, some people are good-looking, but they are very unlucky.

Why? Because the internal appearance is not good, the voice is broken, and the blessing is broken, that is, the previous life was stingy with praise people.

Some people have a bad appearance, but a good voice, so they have become famous singers or actors, and it is possible that they recited the Buddha more in their previous lives, and more likely they were happy and praised in their previous lives.

We have not heard the voice of the Buddha, but it is recorded in the scriptures that listening to it can make people enlightened and have a peaceful mind, which is accumulated over many lifetimes.

"The body and mouth are kind, and the Buddha is prestigious." Being able to move the mind and outward actions are all in the realm of a Buddha, and naturally obtaining the solemn image of a Buddha is also based on the accumulation of merits.

How can we attain these blessings? The first step is to be a good person and do good deeds, purify the ten good paths, and cultivate to the blessings of heaven and man in the realm of desire.

Further, cultivate the four immeasurable minds, and cultivate to the blessings of the heavenly beings in the upper realm. Instead of being satisfied with this, we must also persuade the Dharma, praise the good with joy, and get the sound of the Buddha; The body and mouth are good, and the Buddha is prestigious. This is how learning Buddhism is learned, and it is not that there is no South and no South to be considered to be studying Buddhism.

"Deeply cultivate the good Fa, and what you do will turn into victory." Mahayana Buddhism is the cultivation of all goodness, which is not something that can be done by the sravakas.

You see, most of the Buddha's disciples are monks, and they specialize in the practice of sound, hearing, and karma, and although they have fewer opportunities to do evil things, the practice of leaving the world is the Hinayana path, not the bodhisattva path.

The Mahayana path is to actively cultivate all good and not run away from it.

Since we have cultivated all the good laws, we will inevitably have to enter the WTO. How hard it is to jump into a dye vat without being polluted! Therefore, bodhisattvas practice the Mahayana path, walk on difficult paths, and constantly make progress, and become more and more good.

"With Mahayana teaching, become a bodhisattva monk." With the Mahayana path, the Hinayana disciples who are monks are persuaded to achieve the bodhisattva path of deep cultivation of the good Dharma and the transformation of the Bodhisattva Path.

"The heart is not relaxed, and the good is not lost." Stick to your heart and do all good without relaxation.

"If you do this, you are a bodhisattva who does not do anything." The reason for this article to talk about the Mahayana Bodhisattva path is that the Bodhisattvas of the incense countries above came to Shakyamuni Buddha to seek the Dharma, and the Buddha explained to them, "Bodhisattvas do not do everything, do not live and do nothing." "The truth." "Doing nothing" is the endless cultivation of the Dharma of doing something, which is not emptiness, and doing good deeds is existence, not emptiness.

It is still necessary to do nothing, not to do it blindly, otherwise good deeds will become evil deeds.

I often say that you should not do things that harm others and benefit yourself, but you can do things that benefit others and yourself, but everyone in the world is trying their best to do things that harm others and are not beneficial to themselves.

Everyone examines and examines many behaviors in themselves and society, is it mostly harmful to others and not to themselves? Therefore, the Bodhisattva Tao is to "be sad and wise", "wisdom does not live in the three haves, and sorrow does not enter Nirvana".