The Bodhisattva of Good Kindness said: The body, mouth, and mind are good, and there is no appearance of the three karmas. The body has no appearance, that is, the mouth has no appearance. The mouth has no appearance, that is, the intention has no appearance. It is the absence of the three karmas, that is, the absence of all dharmas. Those who can follow nothing and be wise are the only way to enter.

If you can have an unhindered mind, you will naturally be able to do good deeds. This is the supreme bodhisattva, the highest good, and he comes to explain the only way to the three karmas of body, mouth, and mind.

Each of us is creating karma every day, and we come to this world with bare buttocks, bringing nothing, living all our lives, eating and drinking, rubbing oil and cheating, and if we can't deceive, we will murder others. Therefore, there is not a single sentient being in this world who does not steal others to survive.

robbers robbed secretly, and the emperor robbed openly; Thieves steal, business steals. So don't say that you haven't created karma, which one hasn't created karma? The body, mouth, and consciousness are all creating karma, so check it yourself. Like me, don't say that I am promoting the Dharma and benefiting the world, in order to eat, I have to make money by selling my mouth, which is worse than a play, and I have also created a lot of karma.

In the future, don't think that you are preaching the scriptures and propagating the Dharma, because you are all living and seeing ghosts. Try to do it yourself for the good, it would be great to have fewer mistakes, and don't be pretentious. Therefore, in my opinion, all the great good people and the great bodhisattvas are like me, they eat the open food, and the open mouth is to sing the open food.

When is the body, mouth, and mind creating good karma? Wanyuan let go, no thought is born, and it is decided. If the body does not move, there is no need to eat, and the body does not create karma; If the mouth does not move, even the words of Amitabha Buddha are gone, and the mouth will not create karma; The mind does not move, it is pure and clear, and it does not create karma, only at this time can it be true that the three karma of body, mouth and mind are good.

People often come to me and say, "Teacher, I have nothing else but to make offerings to you with sincerity, body, mind, and mouth." your body, mouth, mind!

When I studied the Fa with my teacher, I never talked about this kind of nonsense, and I would definitely make offerings if I had something ready-made. When I learned Tantra, I don't know how much it cost, today I passed on the Dharma, sent a red envelope, and tomorrow I passed on the Dharma and sent it again, this offering is real, what kind of body, mouth and mind offering! The real great offering is the Dharma offering, letting go of all fates, not having a single thought, and only then is it called the body, mouth and mind offerings, offering the three treasures of the Buddhas and Bodhisattvas.

The three karmas of body, mouth, and mind are relative to goodness on the surface, but if you are truly enlightened, none of the three karmas are attained. The body, mouth, and mind are self-empty, and the three karmas are originally non-existent. "The body has no appearance, that is, the mouth has no appearance".

There is a poem that says: What is the way of the foot when you are warm, hungry and cold, the length of this body is empty.

This body was originally empty, and he finished the Buddhist study in a few lines of poetry.

When the body reaches the realm of non-appearance, of course, there will be no ostomy karma, and there will be no right and wrong. Among the three industries of body, mouth and mind, the mouth has the most opportunities to create karma. There are only three kinds of karma: killing, stealing, and prostitution, and there are only three kinds of karma: greed, hatred, and ignorance. There are four kinds of oral karma, lying (for example, if you don't want to deal with someone, he comes to you, just casually say that there is no time, it is a lie), evil mouth (scolding, sarcastic), two tongues (making right and wrong, like talking to the same person, this is only told to you, don't tell others, it is two tongues), Qi Yu (like saying something irrelevant, insincere, perfunctory, or saying meaningless, unreasonable, like chatting).

It's hard to say that you don't have an ostomy without an ostomy. For example, if someone thinks that if he doesn't speak or forbids speech, he can stop having an ostomy karma, but even though he doesn't speak, when he sees that others have made any mistakes, his ugly face will come out. Isn't that still talking? The real forbidden language is to be forbidden from the mind.

If you can truly purify the three karmas of body, mouth, and mind, you will not only take the vows, but also go further than the precepts, which is the wisdom of non-action and the liberation of wisdom.

Using the above example, when you see what people do, you won't think about it, this is liberation, and you have to be wise to do it. This is the non-action of the Mahayana Three Dharma Seals, the previous thought has been extinguished, the second thought is not able to be remembered, and it is lost when it is raised, so that it is the only way to enter. This is the realm of the supreme bodhisattva, and it is the realm of true goodness. If you understand the goodness, you will understand the teachings of the Tantric Buddha's Vajra and Zen Joy.

There are many ways for a person to get physical pleasure. But the real happiness is the most happy for good, and when the good is achieved, the pleasure it emits from the inside out will never go away, and it will be in pleasure day and night.

That kind of pleasure is beyond our imagination, that is, as the scriptures say, the bodhisattva touches the wonderful happiness inside, and it is the realm of the bodhisattva after ascending to the earth. Only when there is a realm of goodness, happiness, and joy can it be regarded as the achievement of good fortune. Doing something good can only be regarded as cultivating good fortune, which is the food of good fortune. If you want to attain the state of bliss, you have to ask yourself if the good fortune is enough? How can you get karma all the time? Next is Fukuda Bodhisattva, which is the achievement of true good fortune. This order is very rigorous.