A deep course requires you to be single-minded in your method, not that you can't visualize mantras or meditate on mudras.

If you recite Amitabha Buddha to be reborn in the West, you are afraid that you will not be able to go, and you are afraid that you will not be able to go to hell if you recite Medicine Buddha to live in the East, so you also recite Jizo King Bodhisattva, is it okay?

Why not?

As long as you set your own homework, just go for it! It's also an in-depth course.

It's stipulated that you have to drill down, don't recite it for ten days, think about it or don't recite the Jizo King Bodhisattva, after two days it seems to be on fire, I think it may be caused by chanting the Buddha, so I stopped. It's not an in-depth course.

The body, mouth, and mind correspond to the three karmas, which is a method in itself, and if you concentrate on cultivating it, it is a deep one. Got it?

Fellow Taoists sometimes ask, the teacher talks about the rooftop, then talks about Zen Buddhism, and then asks us to practice the quasi-formulation. Oh, yes! I've talked about so many methods, which one are you going to practice?

A deep door is in you! The teacher is like opening a grocery store, not a steamed bun shop that only sells one kind of steamed bun! If you come to the grocery store, you will buy steamed bread if you love steamed bread, and if you love the law, you will fix the method. As a result, you walked around for a long time, didn't love anything, and criticized too many things here, aren't you dizzy?

The second question is, who said that in order to cultivate the Pure Land Method, you can first practice the Dharma in order to eliminate karmic obstacles, and then go back to recite the Buddha?

That's what you said, I didn't say that. Who told you that the practice of the Dharma is to remove your karma so that you can recite Amitabha?

On what basis? Is it based on the "Sutra Tantric Circle to Become a Buddha", or is it the "Zhun Ti Ritual"?

That's why you often ask questions, and when you open your mouth, you are scolded by me, and you speak without roots, thinking that you are right.

After you have recited the mantra, you will return to yourself and be reborn in the Elysian World, and it will be the same. The quasi-mention is a great law, so how can it only eliminate the obstacles of sin for you? Do you also say that you can only recite Amitabha Buddha after the sin obstacle is removed?

If you look at the Amitabha Sutra and the Amitayus Sutra, you say that you can eliminate sinful obstacles by reciting my Amitabha Buddha, why don't you believe it?

Have you read it? You haven't read it and just say that it's a crime, and it's a big crime.

Once upon a time, a patriarch scolded, "If you are like you, stool will come out of your mouth in the future"! Later, I really got sick and had to go to the patriarch to ask for repentance.

So I don't dare to criticize you casually, it's a joke. But don't ask questions based on your own meaning, the "Amitabha Sutra" says, reciting Amitabha Buddha's sentence, eliminating immeasurable karma, why don't you believe it?

I also want to ask for a mantra to help, and then find Mr. Nan to write a letter of introduction and send it to Amitabha, alas, it's all business psychology, not practice psychology.

These two questions attract scolding, and if you don't scold, you can't do anything, and you will get rid of your karma.