"If you say something, you start by hearing more." Hearing a lot is a knowledgeable and knowledgeable Dharma, either you listen more or you hear more!

How do you want to smell more? Just say yes.

What does it mean to say yes? It's what the Buddha said in various scriptures, you can do it, and you can practice it according to the teachings.

"With no blame, start the free place." It's hard to understand! Don't think that the text is easy to understand.

According to the Diamond Sutra, among the disciples of the Buddha, Subodhi attained the undenied samadhi and practiced pure and pure.

The samadhi of non-detriment is the body, the mouth, and the mind. People get along with each other and there are places where they fight, and they can really do it without slander, and only when they have attained emptiness can they do it without samadhi.

Subodhi attained the samadhi, what degree did the Buddha give him?

Le Fa. Those who have attained the method of incorruptibility love purity, but it is not yet the Mahayana path, so if you have a free place, you should not be afraid to enter the WTO, and there is no blame for entering the WTO.

"Fun to the Buddha's wisdom, from the banquet." To sit is to meditate, to practice.

Meditation is a local language, for example, it is said to wash your face with water, how can you beat it with water?

Meditation is sitting, and some students told me that they have been "playing" very well recently, but they don't talk about meditation.

Of course, there are many friends at home who play and meditate, and his playing is playing mahjong, and he meditates when he is tired of playing mahjong, so he can be said to be meditating.

But why do you meditate so much that you talk about doing well?

Obviously I should say that I sat very well, and I couldn't even speak! If the verbal expression is not clear, how to harmonize?

Real meditation is called feasting, not relying on the body, not following the mind, not relying on the body, not relying on the body, frowning...... are all trapped in the body.

Otherwise, it is not right to rely on the heart, even to be empty.

You are not feasting, you are sitting, boiling, boiling.

So you say that if I don't stay up and don't follow, it's a certainty, is this considered Buddhism?

No, that's a fixed phase.

True Buddhahood is the achievement of Bodhi's wisdom, and one has attained enlightenment.

You have to be enlightened, not to sit at the banquet, but not to leave the banquet, to move or to be quiet, then you will be fully enlightened, so it is said that "the interest to the Buddha is wise, starting from the banquet."

I often say to my fellow meditators, "Stop meditating, do more and cultivate merit." ”

You don't want to develop wisdom enough? There is no such thing!

True merit is wisdom!

Don't you believe it?

Parents have tens of billions of family wealth, can they help their children buy a smart mind?

Can't do it!

Wisdom is not something that can be exchanged for possessions or worldly merits, but is something that comes from accumulating merit over many lifetimes.

Don't talk about Bodhi wisdom, just talk about ordinary knowledge, then stupid can't do it.

Why are the minds so stupid? Because they don't cultivate merit.

Wisdom comes from merit, and if you want to attain the Buddha's path, you can't do it if you haven't practiced it.

I often scolded them for not meditating or meditating, and they wondered why I kept talking about it.

How can I talk about it?

It's you who are upside down! Educational methods are not fixed, people who are too honest teach you to be open, people who are too open teach you rules, and you are stupid to not understand.

Look at me talking like this in the morning and saying that in the afternoon, I'm not crazy!

The method of my education is to prescribe a medicine, if you have this disease, take this medicine, if you don't have this disease, don't take this medicine, why are you so stupid!

The Buddha said that all the Dharma is for all the minds, and I don't have all the minds, so why use all the Dharmas?

Can you do without all your heart? That's the Buddha realm, and when you do it, you'll be enlightened.

That's why I reprimand those who only try to meditate and don't practice, and don't practice in behavior.

Only when you have cultivated enough can wisdom be opened.

In my own life's experience, sometimes I suddenly became wise and cheerful, thinking about how this truth could be understood, and then thinking about it, it turned out that there was some merit in something, and there was immediate retribution, and wisdom opened up a layer.

It's that serious.

Let me tell you, all day long, you don't cultivate merit, you are selfish, you desperately want to be good for yourself, and then you still want to open wisdom, is wisdom so easy to open?