No longer, no longer talk about the fighting methods of the heart, and directly say the incident of "deposing the hundred schools of thought and respecting Confucianism alone". Eight?? One? Chinese???.? 8?1(a)Z?(8). (a) C (a) O (a) M

If it's, there will be another battle in the heart world, and the result will be! Taoism failed, Confucianism occupied the world of thought, Zhuangzi and others were imprisoned by the old monster of the heart, and so on. That is, literature and art, it is nonsense, it is rich imagination. Imagine a mental realm, and return the Buddha? And God?

In fact! It's all imaginary events.

In real life, after Qin Shi Huang unified China, when it was time for his son Qin II, he gave away the great rivers and mountains. The efforts of the Ying family for generations have become an empty and busy work.

The descendants of the Ying family did not enjoy the glory and wealth forever because of this, and maintained their honorable identity and status, but they brought one cruel war after another to the world at that time, causing countless people to die in the war and countless families to be sad and happy.

Of course! It's not that it's the sin of the Ying family, it's just an example. Rather, it said! Princes, kings, families, and people of the world who have the same thoughts and experiences, don't they all think the same way?

Not only in ancient times, but also in modern times, from ancient times to the present, there are still many people who think like this? They all want to protect their descendants through their own efforts, hoping that their descendants will always enjoy glory and wealth, and maintain their honorable identity and status. Outcome! It's all in vain! Looking back, all their efforts, the efforts of generations, have been in vain, and they are just tossing around.

If this kind of blind tossing does not affect the life and survival of others, it doesn't matter, they can toss as much as they like. If their toss affects the lives and survival of others, human beings, they deserve to die!

Again, before mankind has found the universally recognized correct guiding ideology for life, there is no permanent peace for mankind, all peace is only temporary and partial, and mankind is always facing the threat of war.

Pull it far, back to the topic.

After the destruction of Qin II, after a long war, Chinese history entered the Han Dynasty. But! This war was much shorter than that of the Warring States.

is still the same sentence: use soldiers in troubled times, use law to govern the world, use Confucianism in prosperous times, and Taoism to govern the heart.

In the early years of the Western Han Dynasty, Han Gaozu did not like Confucianism, so that the academic source of Confucianism was almost cut off.

By the time of Emperor Wu of the Han Dynasty in the Han Dynasty, it had gradually become prosperous, and at this time, Confucianism had a place to use again.

Therefore! There was the incident of "deposing a hundred schools of thought and respecting Confucianism alone".

If it's, there will be another battle in the heart world, and the result will be! Taoism failed, Confucianism occupied the world of thought, Zhuangzi and others were imprisoned by the old monster of the heart, and so on.

That's! Is that! Fictional. It's like a three-dimensional simulation. The realm of the mind is imagined by man, it is an imaginary world.

Baidu search results:

Deposing the hundred schools of thought and respecting Confucianism alone was the ruling policy that Dong Zhongshu suggested to Emperor Wu of the Han Dynasty. The so-called "depose the hundred schools, the six classics of the table seals" and "push the Kong family, suppress the hundred schools" refers to "depose the hundred schools and respect Confucianism", the former is another name for the latter.

At the beginning of the Han Dynasty, it advocated the rule of inaction in politics, and the implementation of light taxation in the economy. Ideologically, Huang Lao's theory, which advocates the study of pure and quiet inaction and the study of criminal names, has been taken seriously.

The above is Baidu search results, the author of this book has not been verified, and it is used here for citation.

When Emperor Wu of the Han Dynasty ascended the throne, it became an urgent need for feudal rulers to further strengthen the **** centralized system politically and economically. Huang Lao's thought, which advocated quiet and inaction, could no longer meet the above political needs, and even contradicted the good deeds of Emperor Wu of the Han Dynasty; The Confucian idea of unification in the Spring and Autumn Period, the idea of benevolence and righteousness, and the ethical concept of monarchs and ministers were obviously adapted to the situation and tasks faced by Emperor Wu. Thus, in the realm of thought, Confucianism finally replaced the dominance of Taoism.

The above are Baidu search results.

If you want to talk about it, can you write a good paragraph of "The War of the Hearts", write about how the ideas of the family doctrine were defeated by the ideas of Confucianism, and so on?

In fact, it is! Taoism is the study of governing the mind, the philosophy of life, not the specific study of governing the world.

The heart rules the world!

Continue Baidu search:

After Emperor Wu succeeded to the throne in the first year of the founding of the Yuan Dynasty (14o years ago), Prime Minister Wei Juan said: "The words of the virtuous and virtuous, or the words of Shen is not harmful, Shang Ying, Han Fei, Su Qin, and Zhang Yi, disrupt the national politics, please stop." "With the consent of Emperor Wu.

Taiwei Dou Ying and Prime Minister Tian Wei also recommended Confucianism Wang Zang as Lang Zhongling, and Zhao Juan as the imperial historian, praised Confucianism, denounced Taoism, encouraged Emperor Wu to implement political reforms, and even suggested not to do things to the Empress Dowager Dou. Empress Dowager Dou was dissatisfied with this, and dismissed Wang Zang and Zhao Juan in the second year of Jianyuan, and Taiwei Dou Ying and Prime Minister Tian Wei were also dismissed.

In the sixth year of the founding of the Yuan Dynasty, the Empress Dowager Dou died, and the Confucian power rose again.

In the first year of Yuanguang (134 BC), Emperor Wu summoned virtuous and righteous literary scholars from all over the world to Chang'an and personally inquired about it.

Dong Zhongshu pointed out in his countermeasures that the unification of the Spring and Autumn Period is "the common scripture of heaven and earth, and the friendship between ancient and modern." At present, teachers have different ways, people have different theories, and the words and purposes of a hundred schools of thought are different, so that the ruling ideology is inconsistent, the legal system has changed, and the hundred schools of thought are at a loss. He advised: "Those who are not in the six arts of Confucius's sorcerers should not be able to do so, and do not make progress." ”

Dong Zhongshu's policy of ideological domination that adapted to political unification was very much appreciated by Emperor Wu. Confucianism completely became the ruling ideology of the feudal dynasty, while Taoism and other Zhuzi doctrines were politically degraded.

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In the early years of the Western Han Dynasty, Han Gaozu did not like Confucianism, so that the academic source of Confucianism was almost cut off.

Emperor Hui abolished the "Law of Calligraphy" and revived the doctrine of Zhuzi, among which Confucianism and Taoism had a greater influence. At the low ebb of the exhibition of academic thought, the Taoist Huang Lao Wuwei thought was advocated by the rulers of the early Han Dynasty and occupied a dominant position, and all kinds of thinkers regardless of the school of thought were also happy to say Huang Lao's words.

During the period of literature and Jing, there was a trend of transmutation from inaction to promising, from entering the family to Confucianism.

When Emperor Wu ascended the throne, after the rule of Wenjing, the social economy has been greatly developed. At the same time, with the strength of the landlord class and its family, it has become an urgent need of feudal rulers to further strengthen the centralized system of ****ism politically and economically.

From the above search results, it can be seen that the use of Confucianism in the prosperous era is a historical necessity.

But! There is no Taoist doctrine and thought to heal the mind.

In the first year of the founding of the Yuan Dynasty (14o BC), Dong Zhongshu made a suggestion in the measures to promote virtue and virtue: all theories that are not in the science of the six arts and the art of Confucius should be excluded from the doctor's official science.

Emperor Wu of the Han Dynasty appreciated Dong Zhongshu's idea of great unification very much, and adopted the proposal of Prime Minister Wei Juan to depose the virtuous words of Shen Buxian, Shang Ying, Han Fei, Su Qin, and Zhang Yi.

"Depose the hundred schools of thought and respect Confucianism alone" was put forward by Dong Zhongshu, which means to abolish other ideas and only respect Confucianism. In the future, all officials must understand Confucianism and use Confucianism to explain the law.

For the birth of this major historical event, ancient historians mostly believe that it was formed by Emperor Wu of the Han Dynasty and Dong Zhongshu Junchen, one for the need to establish a unified empire, and the other for the need to compete for academic status. Therefore, the three questions hit it off.

Depose the hundred schools of thought and respect Confucianism. Therefrom! Through political means, Confucianism has stepped onto the stage of history, occupied a dominant position, and monopolized the market.

(End of chapter)