There is prestige everywhere, and people must have a person's style and demeanor. Some people can't wear glasses even if they can't wear them, and they slip on their noses, can't you just tighten them? You should pay attention to any small place, especially the monks.

At that time, there was a general who killed people like hemp, and when he killed Xichuan, he must meet a famous Zen master who broke the mountain. When the monk saw them, he asked them to promise not to kill again. They will fight against an army, and if Master is willing to eat meat, I will not kill anyone. Break the mountain and listen to it, good! Bring the meat, I'll eat it! This is the expression of wisdom that "does not destroy the prestige, but can follow the customs".

Therefore, this verse is to ask the monks to be able to follow the customs and not to destroy their own prestige. If you can't follow the customs, you are not a bodhisattva; Further, the bodhisattva path can not only follow the world, but also go to hell and become an animal.

There is a scripture that says that you must cultivate all animal behaviors in order to become a bodhisattva, which is serious. For example, if you want to be a dog, you can't do it, because you can't speak dog language and don't understand the life of a dog. Therefore, the Bodhisattva has to incarnate into hundreds of billions of dollars, and he has to transform into a dog body in order to be able to educate a dog. According to the Huayan realm, there are bodhisattvas in hell, bodhisattvas in devils, and bodhisattvas in the animal path.

"Raise your mind and guide all beings." Therefore, bodhisattvas can always have supernatural powers and wisdom to guide and educate sentient beings. To save sentient beings is to let sentient beings ride on their own vehicles and boats, and even let seating sentient beings ride on their backs, so as to send sentient beings to a happy and pure realm. The definition of saving people is to sacrifice oneself to make others happy.

"Always remember what you hear, and never forget what you hear." The general holding is the Sanskrit word dharani, which means the general outline. Hence the mantra is also called dharani. The spell doesn't need to be explained, you just grab this and you'll catch everything.

Learning Buddhism can't be always held, so the brain is easy to be dizzy, and after listening to it, it will soon be forgotten. Ananda is a practitioner of the Dharma, so he can remember the Dharma that the Buddha said word for word.

Some people can't even remember the shelf from which the book they just took was pulled from, they can't remember the current events, and they still want to practice to the point where they can know the fate of their previous lives? How can I know what happened in my past life? You have to recite the total mind, so that you can never forget what you hear, because all the seeds are in the alayya.

This is also a precept and a kung fu discipline, which can be used to test what you are cultivating all day long. Memory is also wisdom, you have a bad brain, and you will not succeed in learning anything.

You said that you came to study Buddhism because you couldn't succeed in learning anything, and the Buddha was so unlucky? A Buddha is a first-rate wisdom person who can learn it, and he must have understanding and memory. Therefore, when meditating and practicing, you must first be able to have a sound mind and a high level of understanding, so that no matter what kind of knowledge, you can understand it and remember it as soon as you come into contact with it. People who have enough concentration do not have a total endurance that does not increase. If the more you practice, the more your memory deteriorates, then don't talk about anything.

"Don't be good at the roots, and cut off the doubts of all beings." This sentence is addressed to the mages, who are responsible for indoctrination, and must be able to understand the root organs of others, and follow the path of answering people's doubts, so that they can get on the right path. To be good at the roots is to know the root apparatus of this person, to what extent the mental power and merit power that the previous life has brought to this life, and whether there are good roots.

If there is no good root, he can learn something else, and something else is the Dharma! All dharmas are dharmas. In terms of consciousness, the root apparatus is the caste of the eighth alayya.

"Argument with music, there is no obstacle to acting." Those who can speak the law must be able to see people and talk about people, and talk about ghosts, and say what they say on what occasions. If he's a ghost, you're going to have to talk nonsense to save him.