The Son of Heaven inserts the Son of Heaven between the belts (jin) is called Ting, and the four corners of the shape are square, which is to show the world that the Son of Heaven is square and selfless; The shape of the princes is that the upper two corners are round, and the lower two corners are square, which indicates that the princes were appointed by the Son of Heaven; The posture of the doctor inserted in the belt, its upper and lower corners are rounded, which indicates that the doctor obeys both the Son of Heaven and the king.

When the courtiers sit with the king, they must step back a little from the side.

If the king does not let him back down, he must also sit back and leave the place where the king is sitting.

When you take your seat, you must ascend from the bottom in order, otherwise you will take the seat in Echizen.

When you have nothing to sit idle, keep your body one foot away from the front edge of the mat.

In order for His Holiness to hear the sound of reading when reading, and to avoid soiling the mat during meals, in both cases, the body should be seated in line with the edge of the mat.

The beans were a foot away from the table.

If the king gives his courtiers food and treats them with courtesy, then the courtiers must sacrifice food to their ancestors before eating, but they must also be ordered by the king before they are sacrificed.

After the sacrifice, the courtiers had to taste all kinds of food, and then slowly drink the soup to wait for the king to eat first.

If there is a meal to taste the food, the courtiers do not have to sacrifice or taste, and the second is to wait for the king to eat before eating, and while waiting for the king to eat, he can drink some soup.

The king ordered his courtiers to eat vegetables, and the courtiers should eat the nearest vegetables first.

The king ordered his courtiers to taste all kinds of dishes, and then the courtiers could eat whatever they wanted.

Regardless of whether the monarch entertains with hospitality or not, whenever he wants to use dishes from a distance, he must start from the near and follow the order, from the nearest to the farthest.

The courtiers accompanied the monarch to dinner, and before the monarch did not indicate that he was full, the courtiers did not dare to be full first.

After the king said that he was full, the courtiers also advised the king to eat.

The etiquette of food persuasion is that the courtiers pour soup over the rice to eat, but it is limited to eating three bites.

After the king had eaten and retired, the courtiers who had helped the king to eat could slack off on the leftover rice and sauce and go out and give them to his retinue to take home, because it was a gift from the king.

Whoever eats with a noble person shall not eat to his own pleasure.

Whoever eats as a guest shall not be full.

When eating in a family of equal status, all food should be sacrificed to the ancestors first, only water and pulp are not sacrificed, because water slurry is not a rich meal, and if you also sacrifice, it will be too low your status.

If the king gives him wine, he should leave his seat, bow to the king again, respectfully take the glass, and then return to his seat, first offer the wine, and then toast.

After toasting, wait for the monarch to toast, then give the empty cup to the praiser.

When a gentleman drinks, he looks solemn when he drinks the first cup, and he looks kind and respectful when he drinks the second cup; The courtiers serve the king and drink until three cups, so after the third drink, they should retire happily and respectfully.

After retreating, you should kneel to take your shoes and go to a hidden place under the hall to wear them.

Kneel down with your left leg when wearing your right foot, and step down with your right leg when wearing your left foot.

Whenever there is a wine bottle, the wine bottle containing the Xuan wine should be placed on the top position, which is a sign of respect for the ancients.

When the king feasts his courtiers, only the king is facing the wine bottle, which means that the wine is given by the king.

Only when entertaining the countrymen, all ordinary wine is used, and the etiquette of Xuan wine is not used.

When the doctor entertains the guests, the wine bottle should not be directly facing the host, but should be set on the side and placed on a rectangular wooden plate to indicate that the host and guest drink the wine together.

When the taxi entertains the guests, the setting of the wine bottle is the same as that of the doctor, except that the 棜 (yu) is changed to forbidden.

When the crown is performed, the first crown is a cloth crown, from the princes down to the scholars.

This muslin crown is no longer worn after the crown ceremony, and can be left to be broken.

When the Son of Heaven performed the crown ceremony, the first crown he added was a Xuan crown, and a vermilion ribbon was used as a hat band; When the princes performed the crown ceremony, the first crown was a muslin crown, but it was equipped with a colorful hat band.

The crown is accompanied by a red silk hat band, which is the crown worn by the princes when fasting.

The crown is adorned with a blue-black silk hat band, which is the crown worn by the priests when fasting.

The white silk crown is dyed as a black color, and this kind of crown with white to represent evil and auspicious is the crown worn by the grandson after the death of his grandfather, when his father's mourning clothes have not been removed and his own mourning clothes have been removed.

The crown is made of white raw silk, and the white rope is used as the edge of the crown, which is the crown worn by the filial son after Daxiang.

The crown worn by the unscrupulous people who are undergoing re-education through labor is the same as the crown worn by the filial son Daxiang after him, but the crown is only five inches long.

The Xuan crown is paired with a white silk as a good crown scroll, which is a crown worn by people who do not work properly after being released from re-education through labor for a period of time.

The crown worn when living in idleness does not droop down, but is given to both sides of the crown scroll.

This practice is common from the Son of Heaven onwards, and only when something happens, the dish hangs down the crown.

A person who is fifty years old has entered old age, and he can not let his waist hang down at the funeral; After the death of their parents, children no longer need to wear fashionable hair.

Use a plain crown without draping as a decoration, because it is a fierce crown.

The Xuan crown is paired with a purple hat band, which started with Lu Huangong.

The princes' great masters wore their clothes at home in the morning and deep clothes at home at night.

The size and size of the deep coat are: the sleeve circumference is four inches in the vertical foot, and the waist circumference is three times the sleeve circumference; The hem of the deep coat is one foot four feet four inches, which is double the waist circumference.

The placket is open to the side, and the left placket covers the right placket.

The width of the sleeve is about 2 feet 2 inches, so it does not interfere with the free movement of the elbows.

The shape of the tunic and the deep coat are roughly the same, except that the sleeves of the tunic are a foot longer than the deep coat.

The curved collar is two inches wide, the cuffs are one foot and two inches wide, and the trim of the garment is one and a half inches wide.

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