The guest of honour raised his feet again and again to calm his mind, and then walked briskly, and when he reached the gate, his demeanor was normal.

The guest of honor took the jade and entered the temple gate, holding the jade respectfully and cautiously, as if he was afraid of losing it.

When it was time to make the offering, he exhaled a long breath and looked calm.

The crowd faces north, and their expressions are stretched and clear.

During the private visit, the guest of honour is respectful.

When you go out, like a wild goose stretching its wings, it walks naturally with dignity.

Entering the gate is mainly respectful, and ascending the main hall is mainly cautious.

All the items that are contributed should be carried in with them, and the one on the left should be brought in first, and it is okay for the deerskin and the horse to replace each other.

Of the gifts of the guest of honor, only the horse led out of the temple gate, and the rest were collected in the inner house to the east.

Too much jade will damage the virtue, and the beauty of the bundle of brocade will hide the original intention of the ceremony.

The gift of the guest of honour from the host country shall be determined according to the gift of the guest of honour.

Whoever holds the jade and does not have the silk to make the jade mat, the person who takes the jade must wear a raider's clothes.

After the appointment is completed, the guest of honor should be entertained, and the host will not bow to the guest of honor.

The wine bottle containing sweet wine is placed in the east chamber, and there is one large earthen vessel, and there are abundant ceremonial vessels.

Five strips of dried meat were offered, and half of the one used for the sacrifice was placed horizontally on the top.

When sacrificing sweet wine, it is to be scooped twice, once at the beginning and twice when scooping.

And the master's horse was led by the master, and came out with the guest of honor.

The guest of honor, the servant, greeted him and took the horse led by the guest of honor.

After the arrangement, if the guest of honor has a personal gift, the offering should be conveyed to the king.

The person in charge of the master of ceremonies goes in to report, and when he comes out, he is thanked according to the courtesy.

The guest of honour sat down facing east, laid down the offering, and bowed again.

The person who rejects sits down facing east, takes the gift that has been offered, goes in with the gift to report, and when he comes out, accepts it according to the etiquette of the guest of honor, and the guest of honor expresses his gratitude.

The king of the lord bowed twice.

The rejector stood outside the threshold and conveyed the king's return to the guest of honor, who avoided it.

The person who rejected it gave the gift to the butcher in the atrium, and if it was the same surname or marital nephew, or related to the country, he had to give the gift to the king's wife.

If the king is unable to see the envoy, he sends a doctor to receive the invitation of the guest of honour and feast.

The doctor obeyed the orders under the hall, ascended the main hall from the west steps to accept the invitation and feast, stood with his back to the right room, and the guest of honor walked down the main hall and followed down the main hall, and did not entertain the guest of honor.

Those who received gifts from the guests of honor came to comfort the guests of honor and did not take off their leather clothes.

The cattle, sheep and pigs that were given to the guests of honor were killed, and only the boiled ones needed to be sacrificed.

The selection of the corpse (the person who represents the sacrifice of the deceased) is divined with yarrow (shi) in order.

The doctor's subordinates acted as a blessing, and the wish said: filial piety, filial piety, and a beautiful gift to the emperor's ancestor and the emperor's filial piety.

Just like the ritual of giving food, in this process, you have to borrow a sacrificial vessel from the doctor.

After the sacrifice is completed, the meat is given to the people and the carnel of the people.

On the day of the dowry, the cows, sheep and pigs that were killed and alive were to be delivered, and the next day they needed to visit the doctor.

In the evening of the next day, the monarch's wife sent someone to give the guest of honor.

After 10 days of giving cattle, sheep and pigs, grain and rice were delivered.

The butcher began to send pheasants and geese in pairs, and the number of pheasants and geese delivered every day was the same as the number of cattle, sheep and pigs.

Shisuke gives two every other day.

Whoever offers pheasants, geese, etc., needs to take a pair to convey the king's order, and put the rest in front of him.

When offering cooked poultry and delicious food at four o'clock, compare the etiquette of offering pheasants and geese.

On the day of the gift of slaughtered and live cows, sheep and pigs, the guest of honor accepted it and asked to visit the temple.

The host country sends someone to greet and guide the guests of honor to enter through the door.

Whoever gives a gift wears a court dress according to his title.

Shisuke did not have gifts such as cattle, sheep and pigs to kill, and those who did not have these gifts did not have a master of ceremonies.

The guest of honor visited the doctor, but the doctor did not dare to refuse, and the king had already excused him at the beginning.

Whenever a gift is given, it is necessary to use the beans, which are the ceremonial vessels of the feast, and the food is placed in them.

He who is not given the gift of a slaughtered cow, sheep or pig does not have a feast.

All the doctors of the host country give the guests of honor and the grain of the upper media, and the doctors use millet rice, rice and millet rice, each basket of five hundreds.

After completing the official business of employment, the guest of honor asked to return to China.

In the foreign courts, they bow to the gifts of the Lord's country, and those who receive the guests of honor obey them.

Yan Li let Shang Jie act as the guest of honor, and the guest of honor did not have to be too respectful.

In this process, Zaifu is in charge of the offerings.

The guest of honor only goes to the host country, and no longer goes to other countries to ask questions to give heavy gifts, and to bring back the bundles.

When the lord of the kingdom came to the pavilion to thank the guest of honor, the assistant said, "You have come to greet the king of your country according to the order of your king, and the king of our country has deigned to come and bow to you according to the order of your king."

For the sake of the society, the monarch of your country greets the wife of the monarch of our country, and the monarch of our country bows.

The gifts given by the monarch of your country to the monarch of our country are also extended to the two or three doctors of the monarch of our country, and the monarch of our country bows to him; And because you are sent back to the country of the guest of honor, the monarch of our country will pay homage.

The guest of honor placed four deerskins and bundles of brocade between the two pillars in the hall of the building, and the guest of honor was not allowed to give them, and the owner of the hall did not bow to them.

In the process of the doctor's questioning, there was no illegal behavior, and if the doctor was negligent during the ceremony, he would only give 3 cattle and sheep and pigs to be killed.

During the ceremony, the introductory person of the guest of honor acts as an intermediary.

When a prince arrived, he did not give food to the guest who came first, but gave him gifts.

Only when accepting a big job such as an appointment, there will be a table and a banquet.

10 buckets are called Hu, 16 buckets are called 籔 (shu), 10 buckets are called Bing, 1 car meter is 140 buckets, 4 Bing is called 筥 (ju), 10 筥 is called 稯 (zong), 10 稯 is called 秅 (chá), and 400 Bing is 1 秅.

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