He was responsible for interpreting the map and telling the king what was appropriate in different regions. Tuxun is responsible for explaining the harmful things in various places, discerning the beneficial things in various places, so as to understand their production time, so that the king can tell Wang when he can get the products of the land when he needs them. When the king went out to inspect the places where the princes were guarding, Tuxun accompanied him to the right and left of the king's chariot.

Chanting is responsible for explaining the historical allusions of the Quartet to tell the king so that the king can have a broad understanding of ancient things. Tongxun was responsible for explaining the taboos of the four languages, telling the king to avoid violating the taboos, so as to understand the customs of each place. When the king went out to inspect the places where the princes were guarding, he recited the teachings on the left and right of the king's chariot.

The mountain is in charge of the decree related to the mountains and forests, and establishes boundaries for various products in the mountains, and establishes prohibitions for the people who protect the mountains and forests. In the middle of winter, the trees on the south side of the mountain are cut down; In the middle of summer, the trees on the north side of the mountain are cut down. When making agricultural implements for cultivated land, smaller pieces of wood are cut down and delivered to the official in charge of manufacturing on time. The Shanyu Society ordered the people to cut timber at a specified time, and imposed penalties for felling. If it is a sacrifice to the god of the mountains and forests, Shanyu is responsible for handling and monitoring the sacrifice, and is responsible for repairing and sweeping the road and the altar of the sacrifice, and prohibiting pedestrians. If the king hunts in the field himself, Shan Yu needs to get rid of the grass around the hunting grounds in the mountains. When the hunting stopped, Shanyu erected a banner in the center of the hunting ground, and concentrated the hunted beasts under its banner, so that the hunter cut off the left ear of the beast and waited for the credit to be calculated.

Lin Heng is in charge of inspecting the trees on the flat land and at the foot of the mountain, so as to enforce the relevant prohibitions, arrange the people who guard the forest, and calculate their achievements in protecting the trees on the flat land and at the foot of the mountain on time, so as to reward and punish them. If you need to cut timber, you have to go to Shanyu and receive the time you have set to get hold of the relevant decrees.

Chuan Heng is responsible for inspecting Chuanze and enforcing the relevant prohibitions, so as to reasonably arrange the people who protect Chuanze, place guardians on time, and arrest and punish those who violate the prohibitions. When holding sacrifices or entertaining guests, Chuan Heng is responsible for supplying the fish, clams and other things produced in the river.

Zeyu, who was in charge of the relevant decrees of the kingdom of Huze, divided the scope for it, set up feudal boundaries and prohibitions, so that the local people could protect the property of Huze, pay the Pijiao Zhubei and other goods to the Jade Mansion on time, and the rest of the property was owned by the people. When sacrificing or receiving guests, Zeyu needs to provide celery, lettuce, water chestnut, chicken head and other things produced by Huze. In the event of a funeral, Zeyu is responsible for providing the necessary reeds and cattails. If the king hunts in the fields himself, Zeyu will need to get rid of the grass in the fields around the hunting grounds. When it was time to stop hunting, Zeyu would erect a Yu flag in the hunting ground, so as to gather the captured birds and beasts and classify them.

The Tracers, the decree in charge of the kingdom's field hunting grounds, set up boundaries and prohibitions for them to protect them, and all those who participated in the field hunting must accept the arrangements of the Tracers. It is forbidden to hunt young animals and obtain bird eggs, as well as those who hunt with poisoned arrows.

The miners were in charge of the places rich in minerals such as gold, jade, cassiterite, etc., and set up feudal boundaries and prohibitions to protect them. If it is taken on time, the miner will choose the mining site and draw a map for the miner. At the same time, the miners will inspect whether anyone has violated the ban.

The horned people, who are in charge of collecting animal teeth from the peasants of the mountains on time. Beast horns, animal bones, and the like are thus counted as taxes paid to the state. The horned people measured them with measuring instruments, and thus accepted the levies to supply the state's finances.

The feathers were collected from the peasants in the mountains on time, and were used to count them as taxes to the state. When accepting the collected feathers, 10 feathers are 1 trial, 100 feathers are 1 抟 (tuán), and 10 feathers are 1 binding.

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(10) Zhangge/槁人

Palm kudzu, in charge of collecting kudzu grass and grass belonging to kudzu from mountain farmers on time, and leviing hemp such as moe sesame from Zenong, so as to be used as a tax to the state, palm kudzu will weigh its weight and length to accept the levy.

Palm dyeing grass, in charge of collecting grass that can be used as dye in spring and autumn, weighing it with a scale and then storing it, waiting for the time to be granted to the dyeer.

He is in charge of carrying out the order to collect ashes and charcoal from plants, trees, etc., and collects them on time, weighs them on scales, and then collects them for the use of the kingdom. All matters related to charcoal and ash are the responsibility of palm charcoal.

Zhangtu, responsible for collecting tea on time for funerals. Palm tea is also responsible for collecting wild herbs and fruits, waiting for the kingdom to use them when things are in trouble. All things that can be accumulated, such as melons, gourds, sunflowers, and taro, must be collected for later use.

The mirage, which is in charge of collecting the clams from the clam to supply the clams needed to fill the bottom of the grave. At the time of the sacrifice, the clams needed in the sacrificial vessels were offered. At the same time, clams can be made into powder, which will turn white when painted on utensils or walls, and this powder is also supplied by the mirage.

Confined people, in charge of the defense and prevention of wild beasts in the palace garden, responsible for shepherding all kinds of beasts in the garden. When there are sacrifices, funerals, and guests, the captives are responsible for providing the necessary live animals hunted from the captivity and the wild beasts that are killed.

The fieldman is in charge of the garden of the kingdom, planting melons and fruits and rare fruit trees, collecting the fruits on time and collecting them. During the sacrifice or reception of guests, the people present the required melons and fruits. This is also done when the temple is presented as a new ceremony.