When a person is performing a sacrifice, when the meat is given away after the sacrifice, he should say, "I give you the blessing of the sacrifice."

() Presiding over one's own sacrifice, when giving away meat after the sacrifice, say: Please taste something delicious.

If it is a sacrificial offering or a training offering, when the lung meat is given after the sacrifice, you should say, "I have just held a sacrificial offering and a training sacrifice, and I have come to tell you."

Whoever gives meat to the king, the master must personally inspect it, give it to the messenger on the south side of the east step, and then bow to the envoy to punish it when facing the south; When the envoy returned from completing his mission, the master bowed to the south again to accept the king's order brought back by the envoy.

The number of gifts to the meat is: if it is sacrificed with the Taigao, then the three parts of the left shoulder and arm of the ox are given, and each part is folded into three sections, a total of nine sections.

If it is sacrificed with a young prison, then the left shoulder of the sheep is folded into seven sections; If a pig is used for sacrifice, then give the pig's left shoulder and fold it into five sections.

When the country's finances were tight, the chariots should not be carved with patterns, the armor should not be decorated with woven fabrics, the food utensils should not be carved, the people of status should not wear silk shoes, and the horses should not be fed with grain.

(18) Xueji "Xueji" was written in the late Warring States period, and according to research, the author was Le Zhengke, a student of Mencius.

The text of Xueji is concise and vivid, systematically and comprehensively expounding the purpose and role of education, the institutional principles and methods of education and teaching, the status and role of teachers, the relationship between teachers and students in the process of education, and the relationship between classmates.

This paper systematically and comprehensively summarizes and summarizes the educational experience of the pre-Qin Chinese people.

It is the earliest treatise on education and teaching in ancient China and the world.

The "Study Notes" advocates the combination of in-class and extra-curricular activities, and the combination of textbook study and practical training, so as to not only expand the field of knowledge, but also cultivate noble moral sentiments and good living habits.

The book devotes a lot of space to the dialectical relationship between teaching and learning.

It is believed that only through the practice of learning can we achieve a gap in our own learning, and only through the practice of teaching can we be poor in knowledge and experience.

distance, in order to be motivated, lack, in order to spur themselves, so as to draw the correct conclusion of teaching and learning.

Xueji attaches great importance to heuristic teaching, attaches importance to the gradual progress of teaching, emphasizes stimulating students' intrinsic learning motivation, and cultivates students' consciousness of learning.

Pay attention to teaching students according to their aptitude.

It is advocated to understand the difficulty of students' learning, the beauty and disadvantage of talent, as the basis for inspiration and induction.

"Xueji" advocates the teaching sequence from shallow to deep, from easy to difficult, from simple to complex.

And put forward a positive educational principle, that is, to guide students to develop in the good aspect before their bad behavior occurs.

In the learning process, students should learn from each other's strengths.

The "Records of Learning" gives teachers a lofty status and puts forward the idea of respecting teachers.

When the ruler issues a decree and solicits people of good character to assist him, he can gain a small reputation, but cannot sensationalize the masses; If they approach the wise and those who are alienated from them, they can sensationalize the masses, but they cannot play the role of edifying the people.

If a gentleman wants to educate the people and form good customs, he must pay attention to setting up schools to carry out education.

If jade is not carved, it cannot be turned into a good utensil; If you don't learn, you won't understand the truth.

Therefore, the ancient kings, to establish a country and rule the people, first had to set up schools to carry out education.

In the "Book of Shang", it is said that it is always necessary to set up schools to implement education, which is the truth of talking!

Despite the delicious and delicious dishes, you won't know how delicious they are if you don't eat them; Although there is a profound and perfect truth, you will not understand its benefits without learning it.

Therefore, it is through learning that we can know our own shortcomings, and only by teaching others can we be confused.

Only by knowing your own academic shortcomings can you be strict with yourself in turn; Feel confused and then you can study tirelessly.

Therefore, teaching and learning are mutually reinforcing.

The chapter of "Shangshu Redemption" says: In the teaching process, teaching and learning are two aspects of the same thing, which is the truth!

In ancient times, schools were set up to carry out education, and every 25 schools were set up in Lu, each party had its own school called Zhen, and each art had its own school called Xu, and there were universities in the countries of the Son of Heaven or the princes.

At the beginning of the university, the Son of Heaven or officials wore ceremonial clothes and prepared sacrificial dishes to worship the sages, indicating respect for teachers, and students should recite three poems in "Xiaoya" that describe the harmony between monarchs and ministers, "Deer Song", "Four Peons" and "Emperor Zhehua", so that they will have the feeling of being an official as soon as they enter the school; Ask students to unpack and take out school supplies according to the sound of drums, so that they can take their studies seriously; At the same time, the ring ruler is displayed to maintain a neat and serious order; When students enter the school in the spring, the instructor does not have a box festival to inspect the students, so that students have plenty of time to study according to their own wishes.

During the learning process, the teacher should observe and not tell them anything beforehand, so that they can think with their hearts.

Older students should consult their teachers, and younger students should listen rather than interject, because learning should be gradual and should not skip the grades.

These seven points are the outline of the teaching order.

It is said in ancient books that in teaching activities, instructors must first fulfill their duties, and scholars must first make up their minds.

The educational activities of the university are carried out according to the season, and each has a formal coursework; During breaks, there are also extracurricular assignments.

If you don't learn miscellaneous music outside of class, it is impossible to play the piano well in class; If you don't learn music and rhythm outside of class, you can't learn poetry well in class; If you don't learn the knowledge of sprinkling water and sweeping the floor to reward guests outside of class, you will not learn etiquette well in class.

It can be seen that without learning all kinds of acrobatics, it is impossible to be happy with the main lessons learned.

This book is from/book/html/32/32419/index.html