Puzzles and various theories: Baochai (2) from cultivation to natural positive and negative Baochai

There is controversy about Baochai in society, so here the author will talk about reading books first, and then talk about reading "Dream of Red Mansions" and watching Baochai. Pen & Fun & Pavilion www.biquge.info

The author believes that sometimes it is necessary to read books in pure text, otherwise it is easy to be deceived by the author. An article has connotations and extensions in words, literature and science, and literature, etc., and the text depends on whether the words used are correct; Liberal arts and sciences look at whether the structure of the essay is reasonable; Wenhua read an article on the overall impression. Whether an article is good, whether it makes people feel infinitely charming, and whether it can be circulated mainly depends on whether a word is used cleverly, whether a sentence can be thought-provoking, and whether the whole article can present a good social style and explain a good social truth. An article has two connotations: social mechanism and personal perception. The social mechanism reflects the basic model of society, and the personal perception only represents the author's personal opinion, so social analysis is required. When there are many articles and books, large spans, and miscellaneous opinions, it is necessary to do a good job of making words and sentences, analyze from the perspective of pure words, and avoid being influenced by the author, because after all, personal growth is the key. In terms of time, it is the classics that have been tested for a long time, and everyone can remember them, and the new immaturity must use dialectics.

The author reads "Dream of Red Mansions" as most people at the end of the 60s: when I was a high school student, I read the text "Lin Daiyu Enters Jiafu", and when I read the classic People's Literature Publishing House 82 in college, I gradually came into contact with various versions of "Dream of Red Mansions" after work. For students, the greatest influence is often the Chinese textbook, because it often contains the classics and essence of a nation. Therefore, I really felt fascinated by the description of the characters in the scene in "Lin Daiyu Enters Jiafu" in high school. When I went to the university to read "Dream of Red Mansions", I was a little confused by the complex characters and scene changes, and later found the character relationship map of Dream of Red Mansions and the map of Jiafu to smooth out the plot of the book. Although Chairman Mao pointed out that "Dream of Red Mansions" is an encyclopedia of feudal society, due to professional reasons, it is also often confused: is it necessary to worship the representative things of an era of extinction? As for the work, the various commentaries that were gradually collected can only be confused and described, and finally found that the Huijiao version is better than the Oriental Publishing House's "Fat Yan Zhai Complete Commentary on the Stone Record". Even if the book has the same content, it is necessary to compare the differences, and different editions are equal to a new book, such as an article explaining Cheng Gaoben's changes to the original book. The author said: Reading books should be read in pure words, otherwise it is easy to be deceived by the author. Reading requires reading oneself and oneself, that is to say, while acquiring knowledge, thinking, finding, and realizing one's own knowledge, in order to gain something and grow.

The last gossip is that reading books to gain the most important thing. Reading is afraid of cleanliness. Some book buyers buy books as treasures and put them on the shelf, most of them can only prove that there are books, but they cannot prove that they have knowledge. Compared with modern people's income, the price of a book is not high, and when the book buyer reads the book, he can know that the general print is not of high value, so there is no need to deliberately protect it. Therefore, in the case of the gradual decrease in the number of people buying books in modern times, the society still has to advocate calligraphy, in addition to sketching, annotations, notes, and experiences can be written in the blank space of the page, such as the author's People's Literature Publishing House's 82nd edition of "Dream of Red Mansions" can be said to be the most practical. The use of electronic publications by modern people is increasing, but most reading software has a note-taking function, so the development of science and technology can still achieve a book with a book. Reading is still based on classics as the best way to support people, literary plots or professional books can also be, and most other e-books are leisure-based. Reading is beneficial, and the content level of the book is naturally higher than that of the reader, otherwise can the white dragon and horse eat hay in "Journey to the West"?

In the past, it was said: There is poetry and calligraphy in the belly, so how can the temperament of a reader be cultivated? Scholars generally have to develop a profound temperament, which is a kind of national nature, which is different from the West. Even university professors in the West are inevitably influenced by material society, with the nobility of unique things, or in other words, anyone in the West has the shadow of aristocratic temperament. Chinese's temperament is rooted in ancient Chinese culture, and it is inevitable to cultivate it to absorb the essence of ancient culture, specifically to read the Confucian "Analects", the Taoist "Lao Tzu", the Buddhist "Diamond Sutra" and "Heart Sutra", and the soldier's "Sun Tzu's Art of War". The national roots of the Chinese people remain unchanged, and only with them can they grow. Because Chinese culture is eclectic, it flourishes.

The author's family is talking about some gossip, if you talk about Baochai's nature, it is actually all in the word "Confucian businessman". The Xue family was originally an imperial businessman, and although Baochai's father did not appear, it can be seen from the upbringing of Baochai and Baoqin that he cannot get rid of the word "Confucian businessman". The ancient saying of "poor sons and rich girls" caused the difference between the Xue brothers and sisters, because men and teenagers did not experience hardships and struggled, and women did not have contact with all kinds of things when they were young, and it was difficult to manage government at home when they grew up; Men who are less rich do not regard things as things and it is difficult to gather strength, while women who are less poor are easily attracted by external objects. This is an individual, and Confucian merchants use Confucianism to participate in the economy and influence society, like the ancient Confucius disciple Zigong gathered wealth to enrich himself, and changed the fate of the Seven Kingdoms in the late Spring and Autumn Period. Confucian businessmen not only know the interests, but also know the interests and disadvantages, which causes the evaluation of Baochai to be divided into two factions: "pro-hairpin" and "anti-hairpin".

Some people say: Baochai has never done business? So in the small society of Jiafu, Baochai is not a business but a relationship in Jiafu, didn't he say "big purpose to talk about love" for the first time. Most of the pro-hairpin factions admired Baochai as the standard image of scholars; The anti-hairpin faction excavates its dark side with its disregard for Jin Chuan's life. The author sighs that Baochai has a reputation for touching people, dealing with the black of Jiafu and being able to be complete, facing Baoyu and being able to surround it, and welcoming Daiyu's enemies and friends, all these situations are indeed spontaneous, and it can only be said that the Xue family can indeed raise such children. Note that Xue Pan is the same, and I will sort it out in another article in the future.

Some people say: So you are a pro-hairpin? The author thinks that it is only objective under theory. Because the social philosophy of Confucianism is good or bad, Confucian Confucius is courteous to Lao Tzu, Confucianism also pays attention to the way of nature, and Confucianism's moderation is to pay attention to fit. In other words, "it's right for everyone", and whether it's good or bad is an afterthought. So, the standard Confucian ostensibly "you see what he does is right" is the result of social choice. So it is with man, so it is with the nation. Nature, human nature, and the nature of things are the same. What Baochai presents to us is an acquired and even natural character image. In Baochai's view, whether it is life, career, economic or political career, it is the right way, which is the "way" of Baochai. She hopes to use her word to influence others, especially Baoyu. In her opinion, if Baoyu could go on the right path, then those tragedies in Jiafu would not have happened. And Baoyu has his own "Dao", and his Dao has developed a little, and the difference in this point has expanded into a ravine-like existence. This may be the reason why life makes people.

2016.3.17