Human history has advanced for thousands of years, but no matter how rich the material, how developed the civilization is, and how advanced the science and technology are, there are also corresponding negative problems for each era.

In particular, the negative problems in the psychological and spiritual aspects have not decreased with the progress of society. On the contrary, the abundance and satisfaction of material civilization seem to have brought more conflicts to the psychological or spiritual world of human beings, resulting in more psychological and spiritual problems.

This phenomenon, like many other civilizations, is not only constantly iteratively changing, but fundamentally whether it is happiness or pain, there is also a phenomenon of one thing and the other.

Although the development of science and civilization has allowed human beings to understand more truths about things, it has also made human beings ignore the maintenance and growth of the soul in order to pursue material things. Therefore, this phenomenon can fully show that human happiness and happiness are not material satisfaction in nature, and can be completely solved. Rather, it depends on the understanding of human beings themselves. In particular, the understanding of the human psyche or spiritual world itself.

Although with the progress of science, human beings have made great breakthroughs in their cognition of physiology and psychology to a large extent, especially in the physiology of the imperceptibility of matter, and the understanding of human beings at the physiological level has reached a higher level. However, in the psychological aspect, although there are also good breakthroughs, fundamentally speaking, human cognition of the psychological aspect is still in the exploratory stage.

If the psyche is excluded from religious beliefs, only from the point of view of modern science, its initial formation is physiological, but its depth and implicit nature are far beyond the reach of physiology.

The development of human beings for thousands of years has fully demonstrated that it is far from enough to rely on material things to solve the happiness of human beings. Among them, the most thorough and only way is to explore the laws of the formation and operation of psychology and spirit from a psychological point of view, which is the fundamental way. Because, only by understanding the psychological formation mechanism can we effectively solve the internal conflicts of human beings and improve their sense of happiness, so as to better enjoy life, or the happiness and satisfaction brought by materials!

The same world, one thing, can make everyone have different psychological feelings, so it can be shown that matter itself is neutral, and there is no difference between pain and pleasure. Pain and pleasure are the result of reactions between the mind and things. Therefore, only by thoroughly understanding the psychological and spiritual formation mechanism of human beings can we effectively solve the reaction results of things and hearts, so as to completely solve the conflicts in human hearts, in order to obtain a stable sense of happiness.

The human psychological world is ever-changing and different. However, everything is unchanged, and its roots are mainly based on the physiological five senses and touch, and the subconscious and thinking consciousness formed by the conscious experience as the core. and the formation of a systematic psychological world.

The inner psychological and spiritual world of human beings is mainly composed of three major systems: thinking consciousness, explicit consciousness and subconscious. These three consciousnesses are mainly composed of the five external organs, eyes, ears, nose, tongue and physical touch, and other functions, forming the initial conscious experience, which is called the consciousness of the root of consciousness in Buddhism, and the evolution and biochemical of the comprehensive inner spiritual system based on the three consciousnesses.

The formation of the three major consciousnesses is mainly based on the conscious experience produced by the physiological touch of the five senses, and the initial consciousness of the root of the consciousness is formed, and then the thinking consciousness is formed in the process of recognition of the mind, and the process of the formation of the explicit consciousness and the thinking consciousness is the process of strengthening and forming the subconscious. Then the three major consciousnesses and the corresponding physiological functions operate with each other, and act on the interaction between psychological emotions and the external environment, and the fate projection process is formed!

The five aggregates of Buddhism are the basis for the formation of the three major consciousnesses, and the six roots of consciousness are the experience of manifesting consciousness. The divine consciousness is equivalent to the mental consciousness, and the eighth consciousness or alayya consciousness is equivalent to the subconscious.

The dialectical thinking of the five elements of yin and yang, and the eight major consciousness systems of Buddhism, are tools for exploring and discovering the interoperation of the three major consciousnesses. The three consciousnesses are the core system of the human psychological and spiritual world.

The fate of human beings is the process of mutual evolution between the physiological five senses and the tactile functions and the three major consciousnesses and the external environment. The theory of the five elements of yin and yang is a program code that regulates the three major consciousnesses. The three major consciousness systems, physiological functions, the eight consciousness systems of Buddhism, and the theory of yin and yang and the five elements, the corresponding integration of these four disciplines is the basis for the improvement of psychology.

The existence of the three spiritual worlds of consciousness is in line with the divine consciousness, the eighth consciousness, and the root of consciousness of the eight major consciousness systems of Buddhism. The so-called ontology is the primordial energy that generates the eight consciousnesses and the primordial forces that promote and evolve the results of all actions. And being able to perceive the existence of these eight consciousnesses and their implementation of dominance is called ontological awareness. This kind of ontological enlightenment is what Lao Tzu said about the Tao, and Shakyamuni said about the Buddha.

This power that generates and dominates the eight consciousnesses is a natural phenomenon that excludes and attracts each other in the evolution of laws. It manifests itself in human beings, which we can tentatively call the law of love. Without this law, everything would lose order or even cease to exist. It is precisely because of this law that everything is full of infinite possibilities and hopes.

The first person to discover this law was the Indian Shakyamuni, who he called Zhenru, which was evolved into the essence by later generations. The second person is the Tao of the Chinese Lao Tzu. It was evolved into virtue by later generations. The third person who is close to the body of truth and Taoism is Austrian Simon. The subconscious as proposed by Freud. His theories have been widely used in the field of modern psychology by later generations.

But it is worth mentioning that what Shakyamuni and Lao Tzu discovered was the ontological world or the essential power that generated all things. The unconscious, as discovered by Freud, is the basic product of the formation of this ontology. It is a basic consciousness of psychology with a comprehensive concept.

Jung's theory of consciousness is the dual recognition function of thinking consciousness cognition and explicit consciousness perception based on individual physiology. His theory of individual consciousness is also a subconscious system based on individual physiology. His theory of collective consciousness is a subconscious system that takes individual life as the basic carrier and extends the external environment of nature and the universe as the carrier. His theory of collective consciousness is in line with Lao Tzu's virtue, Shakyamuni's dharma, and subconscious. And the ontology is the Tao that Lao Tzu said, and the Buddha said that the truth is like the reality of the world. It is the state of nothingness of the Tao that Lao Tzu said.

Lao Tzu's virtue, Shakyamuni's dharma, and Freud's subconscious are only the products of the ontology, not the ontology.

The ontology is the void, the subconscious mind is the moon of the void, the conscious mind is the moon in the water, and the thinking consciousness is the moon admirer. The state of harmony of the three consciousnesses determines the interaction between the inner spirit of human beings and the external environment.

Personality problems and psychological or spiritual problems, in essence, are physiological functions, similar to individual differences in gold, silver, copper, iron, and tin, and in the mold of the corresponding external environment, as well as the corresponding products formed in the evolution of the three major consciousnesses. Therefore, no matter how much consciousness is based on the ears, eyes, nose, tongue, and body, which Buddhism calls the five aggregates, the sounds, phases, tastes, smells, and touches that evolve from the five aggregates, form a conscious experience called the root of consciousness. Then, in the individual physiological differences, the three different consciousnesses are formed, and they circulate with each other, depend on each other, and regenerate each other's inner spiritual system.

Freud discovered the subconscious, but he did not study it more deeply, but better realized the relationship between the subconscious and the Tao, and the interrelationship between the thinking consciousness, the conscious and the subconscious.

The discoveries of Shakyamuni, Lao Tzu, and Freud are essentially the same problem. The only difference is the depth and level of degree. Shakyamuni understood the relationship between man and the universe, Lao Tzu understood the relationship between man and nature, and Freud understood the relationship between human psychology and many behaviors.

In essence, the human spiritual system is the same as the physiological system, which involves the interaction of the universe, nature, evolution, society, family, individual, physiology, heredity, karma, etc. Because physiology and psychology are composed of two independent and unified complete systems in terms of phenomena, but in the essence of the root, they belong to the same inseparable complete system.

It is precisely because of this that human beings can achieve the purpose of shaping their minds by setting physiological behaviors when their own psychological or spiritual cognition is not yet perfect. At the same time, it is precisely because of this that human beings can also achieve the desired behavioral goals of human beings through the shaping of spiritual consciousness. But all these prerequisites must be based on the knowledge or understanding of the three major consciousnesses. Therefore, according to this phenomenon or principle, the general individual, especially the autistic, psychological, and psychiatric patients, can be constructed. If only theoretically speaking, it is completely possible to formulate corresponding strategies according to the actual situation of the individual, so as to achieve the corresponding expected results by using the environment, through the interaction between psychology and behavior, and with corresponding specific measures. 

Freud's theory of the unconscious, the core cornerstone of the field of psychology, is like a ray of sunlight illuminating the millennium darkroom, gradually allowing human beings to understand their own psychological world. His theories touch almost every corner of the psychological or spiritual realm. It is also the unique style that has established the discipline of psychology.

The subconscious, the mental consciousness, and the conscious mind are the three cornerstones of the human spiritual world, and without their mutual existence, human civilization would still be in a lower state like other living beings. Although their mutual existence has contributed to the progress of human beings, there is no doubt that the conflict of the three major consciousnesses has led to many psychological and practical problems due to various factors.

With the progress of human civilization and the recognition of the three major consciousnesses and the continuous in-depth discussion and research, human beings will eventually be able to better solve many current psychological or spiritual and even physical problems. The explicit consciousness of the three major consciousnesses, because of its two main functions of unique hub and perception, runs through the interaction between the explicit consciousness itself, the thinking consciousness and the subconscious mind, and the physiological level. And in the interaction between the four, through the physiological function, the invisible and real existence of the three consciousnesses is revealed. Their existence has made the spiritual world of mankind dominate the interaction between human beings and the environment or the world or even the universe from the inside out, and have created the destiny of human beings. 

The three consciousnesses are the inner core system of the human spirit, and they are also effective tools for in-depth subconscious analysis!

The abstract concept of the three consciousnesses is similar to the system of closed tower circulating fountains in operation.

The water of the entire reservoir of the fountain is the subconscious of the three consciousnesses, and it is the basic condition of the entire fountain. The water sprinkler system is like a conscious one, a drive system. Because of its existence, it effectively mobilizes the water in the pool of the subconscious mind and sprays the water of the mind. The person who appreciates the fountain is like the rational thinking function in the thinking consciousness, and it will adjust the conscious driving system accordingly through the splash of water emitted by the conscious consciousness, so as to mobilize the water of the subconscious mind to meet their own requirements. When the water of the subconscious mind spews out the splash of the conscious mind through the conscious drive system, it will fall into the pool of the subconscious, and merge with the water in the subconscious, which is difficult to be recognized by the thinking consciousness of the water feature. In order to understand the cognitive function of the subconscious mind, it is necessary to spew water through the conscious driving system to recognize its partial existence. The splash of water spewed out by the conscious consciousness is left in the pool of the upper tower, which is the explicit memory function of the thinking consciousness. The thinking and cognitive function of appreciating the waterscape can be understood from this upper dynamic reservoir, the water quality can be understood, the dynamic condition of the water can be judged, and then combined with the splash of water that is spewing out by the conscious consciousness, by judging the function of the conscious driving system, and understand the basic situation in the subconscious pool!

The main reason for autism is mainly due to individual differences and acquired environment, which leads to problems in the conscious drive system, and the root cause of this problem. It is caused by two major factors: the power transmission system in the five senses and the acquired environmental operator. When this power transmission system is unstable, it will naturally lead to various corresponding problems in the entire fountain system!

For details, please search for the professional version in Baidu

Analysis and Rehabilitation Application of Autism Theory